Rabbi Weissman – The Cannibal Directive and Mockingbird Media Coverup

 Get a load of this:

IDF Gen. Hiram cleared of charge of blowing up hostages along with Hamas on Oct. 7

"The IDF concluded that the hostage situation occurring was unprecedented and that, under the unique circumstances, none of the officials involved, including Hiram, had made errors."

That's right, once again they investigated themselves and cleared themselves of wrongdoing.  No need even for a fall guy. 

If they cared so much about the hostages, why did they let them be taken in the first place?  (Don't fool yourself anymore.  They did.  Deal with it.)

Don't expect any serious journalism from Yonah Jeremy Bob, the man with three first names, who communicated this propaganda.  His bio on the Jerusalem Compost states as follows:

"Yonah Jeremy Bob is The Jerusalem Post's senior military correspondent and intelligence analyst and was previously Literary Editor for 4.5 years. He covers the Israeli military, the Mossad, the Shin Bet, defense technologies, Iran's weapons of mass destruction, cyberwarfare, and war crimes allegations. Yonah is also well-connected to all of the top Israeli ministries from his former posts in the IDF, the Foreign Ministry, and the Justice Ministry.”

Yeah, he ain't working for you and me, and neither are any of the Mockingbird media hacks you still count on to “stay informed”.

Their propaganda is laughably stupid.  The mere fact that they expect people to believe the following is insulting, yet sadly justified.  People will believe ANYTHING other than the painful truth.

The article states that "the probe found that four tank shells were fired, all with the intent of being near misses that would put pressure on the Hamas terrorists to intimidate them into surrendering".

Right, because well-trained soldiers firing from modern tanks at close range would have such horrible aim that they would strike a home multiple times when they intended to miss.

But it gets even more ridiculous. The article goes on to state: "At 6:32 p.m., Hamas forces called the Israeli security forces, saying that they were going to commit suicide and kill all of their hostages."

(I'm curious, what number did they call and how did they have it?)

So this is the IDF's official story after a really trustworthy "probe", as reported by someone who is buddy-buddy with them in a newspaper that people still use for something other than kindling.

Hamas: "We'll kill ourselves and the hostages!"
IDF: "You better not try, or we'll kill you and the hostages!"

Keep supporting your enemies from within, follow all their orders, believe everything they say, and support the slavery system, expecting different results.

Or finally stop.

*   *   *

Several people have reacted to the recent revelations about October 7 (and reposted revelations that were known in the immediate aftermath) with the following sentiment:

"This is horrific. How can we tell people to leave the USA and Europe and come here if this is what happened here? How can this be overcome?  Yes Hashem is above it all.  But practically at this point, it's hopeless.”

My response:

We can tell them that the writing is on the wall for them, and Eretz Yisrael is the only place in the world that we know with absolute certainty will have a happy outcome in the end.  We can also tell them that if their first priority in choosing where to live was playing actuary and determining where it's statistically safest, they wouldn't live in the parts of galus that they chose.  So it's all just an excuse anyway. 

Hopeless? Give me a break.  First of all, this was foretold thousands of years ago.  Second of all, hopeless is being in a death camp, and even that wasn't hopeless, so people need to suck it up.  Third of all, it's only hopeless in the sense that we will not vote our way out of this or fight our way out of this with krav maga classes and guns.  

There needs to be a massive teshuva movement.  We know the formula.  We know what's guaranteed to work.  And yet that doesn't seem to be the collective priority.  It's not what dominates the discussions in PRACTICAL terms.  

We know the story ends well.  How difficult the road is depends on us.

*   *   *

I highly recommend this week's Torah class on prayer and praying for the wrong things, available here. 

But I know it's too much to ask most people to watch an hour-long class, so I put up a clip of the essential conclusion: Modify the Prayer for the IDF.

In light of all that we know, and how even that is surely only the tip of the iceberg, this should not be debatable.  If you're going to pray for the IDF, and you believe prayer actually matters (it does), you better choose your words very carefully.

I wrote about an article about this in 2020 that was published on Arutz Sheva (hey, live and learn).  It's available on my site here, and I've copied it below as well.  Back then I wrote that "I believe the IDF is a holy institution". 

Like I said, live and learn.  We need to get unstuck from all the lies, distortions, and propaganda that we were marinated in from our earliest moments in this world.  And we can, if we value the truth and living with the truth more than we fear social pressure.

Rectify the Tefilla for Tzahal

Chananya Weissman

December 29, 2020 Arutz Sheva

I've been meaning to write this article for years, and am remiss for having waited this long.

The voice of Yaacov is the primary weapon of the Jewish people, as opposed to the sword of Eisav. I will assume the reader already knows this and does not need a compendium of sources to prove something so elementary. However, it is easy for us to lose sight of the delicate nature of prayer. As with any mitzvah, there are boundaries and guidelines that must be studied to ensure not only that our prayers are effective, but that they are not counterproductive.

It is for this reason that the Anshei Knesses Hagedola arranged the Shemoneh Esrei with divine wisdom, and most of our prayers were authored by King David and others with ruach hakodesh. The tefillos they arranged for us are guaranteed to be appropriate and effective, in ways both revealed and hidden. Although we are encouraged to speak to God in our own words as well, we must appreciate the awesomeness of the endeavor and proceed with caution. Good intentions alone are not always sufficient, especially for those who should know better.

With this in mind, we need to rectify the prayer for Israel's security forces, which was written by Rabbi Shlomo Goren. This prayer is sacrosanct in the eyes of many, to the extent that when it is recited there is total silence. Even those who speak to their fellow during the reading of the Torah and other parts of the service – a severe violation of halacha – do not dare treat this prayer with disregard. The social consequences alone would strike the fear of God in them.

However, the prayer contains a serious flaw, a dangerous flaw. The main sentiments expressed – that we pray for the wellbeing of our soldiers and victory over our enemies – are most appropriate. However, there is a critical line that must be amended: "ובכל אשר יפנו יצליחו", “and in all they turn they should be successful”.

This line gives a blank check to Israel's soldiers, and tragically that has proven to be a mistake. Our soldiers and other security forces are sometimes used against their own people. They have destroyed Jewish communities, persecuted some of our finest brothers and sisters for political reasons, and demonstrated coldness and cruelty toward those they are commanded to protect and love. While I take great pride in our soldiers, and I believe the IDF is a holy institution, we cannot pray for them to have success in all that they set out to do. We cannot give them a blank check.

I pray for the IDF to utterly vanquish our enemies without suffering a single casualty, as it was in Biblical times.

 However, when the IDF is being deployed for self-destructive purposes by corrupt or severely misguided leaders, I cannot pray for their success. I do not wish harm on soldiers, but I want their mission to fail. Let their equipment stop working. Let them catch cold and be forced to call in sick. Let them refuse immoral orders. Ideally, let the evil decree be rescinded. Whatever the case may be, let these missions utterly fail.

When this prayer is being read, and the reader says “and in all they turn they should be successful”, I quietly add the line “only against our enemies”. It is my small way of recognizing that our security forces cannot be given a blank check, that our words have power, and that our prayers for their success must be qualified with this in mind. It is entirely plausible that the countless prayers for the IDF to be successful in all that they turn have unwittingly contributed to our own harm.

It may be painful for those who love Israel and the IDF to come to this realization, but the unfortunate reality makes it necessary for the prayer to be amended. When Rabbi Goren composed this prayer, he surely could not fathom that the security forces would one day destroy Jewish communities with their own hands and persecute some of our most valiant people. We hope that this situation is rectified immediately, even before the coming of Moshiach.

We pray for it as well. But when we do, let us choose our words wisely.

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