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07 July 2026

馃毃The GOYIM'S Guide to Antisemitism | Dr Gil White

 Does the ceasefire with Iran mark the end of the conflict... or the beginning of a much bigger problem? As global events accelerate, more people are searching the Bible for answers about Israel, redemption, and the future.

Subscribe for more content: ‪@RabbiAronSokol‬ Why are more non-Jews turning to the God of Israel? Is antisemitism simply prejudice, or does it reveal something much deeper about history, civilization, and the future of humanity? The answers may surprise you. Dr. Gil White joins Aron Sokol for a thought-provoking conversation exploring the biblical roots of antisemitism, the rise of the Noahide movement, the collapse of Western civilization, and why he left Mexico to build a new life in Israel. Drawing on decades of research in anthropology, psychology, history, and the Hebrew Bible (Tanach), Dr. White argues that the nations have a unique role to play in the unfolding story of redemption. In this interview you'll discover: • The surprising biblical origins of antisemitism • Why the Noahide movement is growing around the world • What the Bible says about the nations and redemption • Why more non-Jews are embracing the God of Abraham, Isaac, and Jacob • Israel's role in the future of civilization • What these global trends may reveal about the days ahead Whether you're Jewish, a Noahide, or simply interested in the Bible, Israel, prophecy, and current events, this conversation offers a perspective rarely heard in today's world. Dr. Gil White's channel: ‪@ManagementofReality-English‬ http://franciscogilwhite.com/

Reb Sones: "Rabbinic Judaism"

 

There Is No Judaism Besides ‘Rabbinic Judaism’

From Sinai’s eternal chain to the modern pretenders: Discerning true authority in an age of divided loyalties


From the eternal chain at Sinai to the modern dilution of the title — it is time to return to the sources. The Living Mesorah is not a later addition. It is the very mechanism by which the Jewish people have remained partners with the Creator since Sinai. The claim that there exists a Judaism independent of rabbinic tradition is not merely historically inaccurate; it severs Judaism from its most profound message: 

that the Creator intended human beings to be active partners in the ongoing work of Creation. This partnership is realized precisely through the chain of transmission and participation that begins with Moshe Rabbenu and continues through the sages of every generation.

Rav Moshe Cordovero zt"l

 

Yahrzeits for Wednesday
23th of Tammuz
讻"讙 转诪讜讝 讛转砖驻"讜

Rav Moshe Cordovero zt"l

Ramak, Tomer Devorah


Tammuz 23, 5330 / 1570

Rabbi Moshe Cordevero (1522-23 Tammuz 1570), known by the anacronym of his name: Ramak, was considered the head of the Tsfat Kabbalists until his death shortly after the arrival of Rabbi Yitzchak Luria. Author of many major works of Kabbalah, including Pardes Rimonim ("Orchard of Pomegranates"), in which he systematized all kabbalistic knowledge that had been revealed until then.
http://www.ascentofsafed.com/cgi-bin/ascent.cgi?Name=rebbeBios
Perhaps most renowned for Pardes Rimonim
Some of his other more well known seforim include:


  1. 讗. 住驻专 讗讜专 谞注专讘 注诇 诪注诇转 诇讬诪讜讚 讛拽讘诇讛. Ohr Ne'erav on the virtues of studying Kabbalah
  2. 讘. 住驻专 讛讙讬专讜砖讬谉 诪讛诇讻讬诐 讜讘讬讗讜专讬诐 砖谞转讞讚砖讜 诇讜 讘注转 讙讬专讜砖 住驻专讚 注"讬 诪讙讬讚 诪谉 讛砖诪讬诐. Sefer HaGeirushin about the Spanish Expulsion that was revealed to him by an angelic maggid from Heaven
  3. 讙. 住驻专 讗诇讬诪讛 专讘转讬 讛拽讚诪讜转 讜讘讬讗讜专讬诐 讘讞讻诪转 讛拽讘诇讛. Eilima Rabasi Introduction to the study of Kabbalah
  4. 讚. 讗讜专 讬拽专 讻砖诪讜 讻谉 讛讜讗 讞讬讘讜专 讬拽专 讛注专讱 讻注砖专讬诐 讜砖谞讬讬诐 讻专讻讬诐 讘讬讗讜专 注诇 讚讘专讬 讛讝讜讛"拽.
  5. 讛. 讗讜专 诇讬砖专讬诐.
  6. 讜. 讝讘讞讬 砖诇诪讬诐 讘讬讗讜专 注诇 转驻讬诇讜转 专"讛 讜讬讜讛讻"驻. Zivchei Shelamim on the High Holiday Liturgy
  7. 讝. 砖讬注讜专 拽讜诪讛 讘注谞讬谞讬 拽讘诇讛. Shiur Komah
  8. 讞. 住讬讚讜专 转驻讬诇讛 诇诪砖讛. A commentary on the Siddur Tefillah LeMoshe (Older Edition Siddur Tefila leMoshe Vol1 & Vol 2)
  9. 讟. 转讜诪专 讚讘讜专讛 诪讜住专 Tomer Devorah Mussar based on the Thirteen Attributes of Mercy



Ohr HaChaim HaKadosh zt"l

 

Rav Chaim Ibn Attar zt"l

Ohr HaChaim HaKadosh


Tammuz 15, 5503 / 1743

Born in 1696 in Sal茅, Morocco. His father Rav Moshe ben Attar named him after his grandfather, from whom he first learned Torah. In 1705, the family fled Sal茅 for Mekn猫s, where they lived in Chacham Moshe De Avila’s home.

At age 11 he married Patsonia, his first wife, who was such a tzadekes she even wore a Tallis & Tefillin.  He travelled across Morocco and upon reaching Fez, he was appointed as Rosh Yeshiva by Rav Shmuel Elbaz. Since he had had no children, he married Esther, the daughter of Rabbi Meir of Fez, according to some accounts the couple had several daughters, other traditions say he never had any children from either of his wives.

After the Moroccon famine in 1738 he left for Algiers and then Livorno - Leghron, Italy. In Livorno he began preparing to move to Eretz Yisrael. In 1741 along with 30 of his talmidim he embarked for the Holy Land, arriving at the port of Acco, where they settled. He visited Kivrei Tzadikim and Rashbi in the Galilee and in 1742, they arrived in Yerusalayim, where he founded two yeshivot, one for niglah the “revealed” Torah and one for nistar the secrets and mysteries of Kabbalah.

His seforim include Chafetz Hashem, commentaries on Gemara, Pri Toar - on the Shulchan Aruch Yore Deah and his famed magnum opus Ohr HaHaim – his commentary on the Chumash. He also authored Rishon LeZion, a commentary on the Tanach.

Rabbeinu Chaim Ben Attar passed away at the age of 47, on 15 Tammuz, 5503 (1743) and was laid to rest on Har HaZeisim.

Your Greatest Tool - The Chofetz Chaim on the Power of Your Mouth.....Plus

 

 

 Matos: Doing Teshuva Is Like Kashering a Pot - The Chofetz Chaim's Classic Analogy
 

Israel's Two Tiered Justice System EXPOSED

. . .

In this video, Avi Abelow examines the prosecution of Reut Ben Chaim, chairwoman of the Tzav 9 movement, and asks why she faces criminal charges for protesting aid trucks headed toward Gaza while many of the leaders and participants in the Kaplan judicial reform protests faced few legal consequences after blocking major highways, airports, and other critical infrastructure for months.


Everything Is READY To Build the THIRD TEMPLE


Do we finally know the location of the Ark of the Covenant? Across Israel, preparations for rebuilding the Third Temple are nearing completion. In this powerful interview, Rabbi Josh Wander and Aron Sokol discuss the latest archaeological discoveries including the reported testing of material believed by some to be connected to the Temple incense (ketores) along with the ongoing efforts to restore the Temple service. https://open.substack.com/pub/geulamo... ‪@IsraelTorah‬

Summer of Moshiach, Moshiach ben Yosef's Army is Learning Torah in Yeshivah Today!

 



What is Moshiach ben Yosef doing today? How is he preparing to Teach the World the Wisdom of Torah? What are the Three Weeks? How is Moshiach Born on Tisha B'Av. Secrets of how the Events unfold from Rabbi Nachman of Breslov's The Master of Prayer.

The 3 Weeks: Adam HaRishon and the Churban - "Hands" Off the Beis Hamikdash

 


FYI soon as i get into 诪砖讞  the g algo…rythems go bananas! giggle is hot on our trayale!

Battle Scarred | Rabbi Naftali Reich

 

The Intifada Came to NYC… And Nobody is Prepared …….IS THAT SO?

 


NYC MAYHEM: Detective Shot Days Before Retirement, 8 Wounded Including 4 Children At Brooklyn Fireworks Gathering……


COMMENTS to video:

Everything is 100% orchestrated by Hashem

When 9/11 happened, my now 27 year old was 2 years old. They have no memory of any terrorist attacks in the US so it doesn't feel real. Most under 30 have been indoctrinated by our schools and all are being propagandized on social media. The US Needs to start enforcing our current laws and protecting our Freedom.

The raise of Mamdani to power in New York, the greatest and most powerful concentration of jews outside israel, is nor orchestrated by Iran nor is it by the Islamic Brotherhood, it is orchestrated by God Almighty as it is about to force the Jews out the Galuth as per Ezekiel Ch 20 Vs 33-34 "As I live, says the Lord GOD, surely with a mighty hand and an outstretched arm and overflowing fury I will be King over you. With a strong hand and an outstretched arm and overflowing fury I will bring you out from the peoples and gather you from the lands where you are scattered." Nothing is a coincidece, but it is all orchestrated by God Almighty to gather its nation Israel to the Land, even the most spoiled Jews in love of the Galuth as are the Jews of NY, will be forced to flee.




New Shul Going Up.....


 Remind me, What was it written about 'building huge edifices in golus' ..........?

06 July 2026

馃毃 "讗谞讬 讗讚讘专 讞讝拽!": 诇诪讛 诪谞讛讬讙 讛讚讜专 讛讙专诪"讛 讛讬专砖 讛转注拽砖 诇讚讘专 讘诪拽讜诐 讝拽谉 讛讚讜专? 馃馃挃

 


A historic, moving, and deeply inspiring 11-minute documentary, bringing for the first time the complete and exclusive footage of the extraordinary gathering of Torah giants at the residence of the elder of the Moetzes Gedolei HaTorah, Maran Rosh Yeshiva Rabbi Meir Tzvi Bergman. The gathering was held in support of the "Masarti Nafshi" campaign to rescue and ensure the survival of Yeshivat Rashbi in Bnei Brak. During their private, behind-the-scenes meeting, a legendary moment of nobility was recorded, reflecting the extraordinary sensitivity and leadership of the Leader of the Generation, Maran Rosh Yeshiva Rabbi Moshe Hillel Hirsch. Upon hearing of Rabbi Bergman's physical weakness, Rabbi Hirsch turned to him with immense humility and warmth, promising: "I heard that it is hard for the Rosh Yeshiva to speak, so I will speak strongly for you!". The historic gathering was attended by the leading Torah giants of our generation: The Leader of the Generation, Maran Rosh Yeshiva Rabbi Moshe Hillel Hirsch HaGaon Rabbi Chaim Feinstein HaGaon Rabbi Shraga Steinman HaGaon Rabbi Binyamin Finkel The Alexander Rebbe (Admor of Alexander) HaGaon Rabbi Itamar Garbuz HaGaon Rabbi Yerachmiel Ungarischer HaGaon Rabbi David Levi HaGaon Rabbi Yitzchak Shaul Kanievsky HaGaon Rabbi Amram Fried Watch the complete footage, including the private preparations, the powerful central address by Rabbi Hirsch, the reading of the proclamation, and the signing of the letters of blessing. (Photo: Shuki Lerer). 馃摙 * "讗谞讞谞讜 讘砖诇讬讞讜转 诇讛驻讬抓 讗转 讗讜专诐 砖诇 讙讚讜诇讬 讛讚讜专 诇讻诇 讬讛讜讚讬 讘注讜诇诐! 馃實 讘拽专讜讘 谞注诇讛 转讬注讜讚 讛讬住讟讜专讬 讙谞讜讝 讜诪爪诪专专 砖诪注讜诇诐 诇讗 驻讜专住诐! 诇讞爪讜 讻讗谉 注讻砖讬讜, 讛讬专砖诪讜 诇注专讜抓 讜讛讬讜 砖讜转驻讬诐 诇拽讬讚讜砖 讛砖诐 讛注爪讜诐 讛讝讛 讻讚讬 诇讗 诇驻住驻住: 馃敂    / @gedoleihador  

250th Anniversary: Standing Up for Torah | Rabbi Moshe Taub

Who Really Runs The World ……



From:  4 Jun 2026  Mashiach 

Hashem runs the World, He directs all World Events to Redeem the Jewish people from their Exile. 5786, 2026 is a Special Year, A Year of Purim, A Year of Moshiach.


Parsha Pinchas - Tzelafchad's Daughters Love for the Land of Israel

 

The Eerie History of the 4th of July - Presidents & Providence - Listen to this!

 Amazing!!

讛讗诐 讛讬诇讚讬诐 注诪讚讜 讘讻讜专 讛诪讘讞谉? ◄ 诪谞讛讬讙 讛讚讜专 讛专讘 诇谞讚讜 讘诪讘讞谉 诪拽讬祝 诇讬诇讚讬 讞讬讬讚专 谞讜讚注 砖注专讬诐 讘讘讬转 砖诪砖

#转讜专讛 #讬诇讚讬_转砖讘 #讞讬谞讜讱_讟讛讜专 讬诇讚讬 讻讬转讛 讝' 讘转"转 谞讜讚注 讘砖注专讬诐 谞讻谞住讜 讬讞讚 注诐 讛诪谞讛诇 讜讛诪诇诪讚讬诐 诇诪讘讞谉 诪诪谞讛讬讙 讛讚讜专 专讘讬谞讜 诪专谉 专讗砖 讛讬砖讬讘讛 讛讙专"讚 诇谞讚讜 砖诇讬讟"讗

 

Matos: The Deal With Gad & Reuvain AND Why Rebbi Akiva Cried!

 What Happened To Half of Menashe?

[That was such a terrible mistake they made, because it was doomed to war by their neighbors.]



Matos: Why Rebbi Akiva Cried! When One Is Accountable For Bad Intention

诪讛 住讜讚 讛讘讻讬 砖诇 讬诇讚 讬讛讜讚讬? 诪专谉 讛讙专"讬 讝讬诇讘专砖讟讬讬谉 诇讬诇讚讬 讛转砖讘"专: "讗转诐 讬讻讜诇讬诐 诇讛讘讬讗 讗转 讛诪砖讬讞!" 转讬注讜讚 诪专讙砖

 

馃挜"驻专讗讬 讗讚诐 专讜爪讬诐 诇讛砖诪讬讚 讗转 讛讬讬砖讜讘 讛讬讛讜讚讬!" – 砖讜"转 讛讬住讟讜专讬 注诐 诪谞讛讬讙 讛讚讜专 讛讙专"讚 诇谞讚讜 注诇 注爪专转 讛诪讬诇讬讜谉⚡️

 From October 2025 before the Million Man Protest


Oct 30, 2025. Savage men want to destroy the Jewish settlement!” – A historic Q&A with the Gadol HaDor, Rabbi Dov Landau shlit"a, under the guidance of the world Torah leader, Rav Moshe Hillel Hirsch shlit"a. 馃摐 Exclusive Footage: At the directive of Rav Moshe Hillel Hirsch shlit"a, the spiritual leader of the Torah world, the Million Rally was held against the draft decree. In this rare and powerful session, Rabbi Dov Landau shlit"a, Rosh Yeshiva of Slabodka, guided by Rabbi Moshe Chaim Ullman, addresses all the burning questions: What is the goal of the rally? Why not pray from home? Is it a protest or a tefillah? What message is sent to the government? 馃挜 With piercing words, the Rosh Yeshiva declares: “Savage men want to destroy the Jewish settlement — only Torah learning saves the nation of Israel!” 馃帴 A historic and emotional conversation with the Gadol HaDor, in days of spiritual battle for the very soul of Klal Yisrael

COMMENTS TO VIDEO:

Certainly, even those who are "non-Haredi" should come and participate in the protest - A. Mainly because we, the entire Jewish people, benefit from the Holy Torah that the Torah students learn in the Haredi community (and also in the Datal community of course), the Jewish people owe the Holy Torah of the Haredi community, and it is not up to the Lord to require Haredi yeshiva students whose Torah they were trained in to go into the army! B. To protest the injustice that is currently being done to the Haredi community, the painful way in which things are being done today. Therefore, everyone must participate in this important rally!!!!.
**This rally whose message is that the Jewish people owe the Holy Torah that is being learned by the Torah students in the Haredi community, we all owe it so much, this sublime upper light!!~!**. This is a "pill" for all of Israel, as Maran Rabbi Dov Lando Shlita said. I am not Haredi, I am a national religious, and I will of course come to the demonstration out of the simple insight above, to support and strengthen our holy and sublime brothers, the sons of the Torah, in the Haredi community, and to protest the style that exists today, and to express my recognition of the need for all of Israel to have the Holy Torah taught by our holy Haredi brothers, the sons of the Torah. With love ❤

A very, very wise scholar. The genius of the generation.

Rebbetzen Tziporah

 Dear friends,

The first time I dreamed of Eretz Yisrael was when one of my friends in Camp Emunah mentioned casually that a relative was going to visit the Land. I was fully aware of Israel’s existence, (both I and Israel were 16) but it still felt almost legendary. No one I knew had been there. I had learned about both its otherworldly sanctity and its very this-worldly difficulty. In the mid-60s, poverty and war were part of the backdrop when you thought about Israel, but so too was Eretz Yisrael, the land where Hashem’s focus is revealed from the beginning of time to the end of time. The day-to-day reality had features that you never consider to be mitzvot, observed by the only people obligated to perform them, in a place where heaven and earth were meant to meet.

Conceptually, at that time, Israel and Eretz Yisrael lived in close, but separate compartments. In Camp Emunah (Chabad) and earlier when I summered in Camp Bnos (Agudas Yisrael), any treats sold in the canteen that originated in Israel were understood to be unquestionably kosher. It was almost inconceivable that it could be otherwise. Many serious rabbis marched in Israel parades. Only as time went on did the gap between “Israel” and “Eretz Yisrael” become more and more painfully real, and did that assumption begin to shift.

I began to think.

I started with the Torah itself. The Land is mentioned again, and again, and again – promised to each of the Avot. It was a promise given even before Avraham had children: that his descendants would inherit the land. It is repeated to Moshe, and throughout the Torah. But the promise is never unconditional. It depends not only on the Giver, but on the receiver. In the Shema we say every day that the threat of expulsion is explicit and direct.

It is difficult to grasp why a land is so central to a way of life in which there are so many other mitzvot – tefillah, Torah study, chessed – all of which can be done anywhere.

It was deeply important to Rav Yehuda HaLevi. His poems are still read today, expressing longing for a land he only lived in briefly. He was killed on his way toward Eretz Yisrael – toward the Kotel. In the Kuzari, he explains that just as a plant requires sun, water, and soil to grow, so too the Jewish people exist within a spiritual ecology that includes Torah and mitzvot – but also includes soil, earth, and place: Eretz Yisrael itself.

The Maharal takes this idea further, explaining that it is built into the very structure of reality. The “order” that underlies reality includes the alignment of holiness with the physical world, and without connection to Eretz Yisrael something essential is missing. Exile, he suggests, is not a natural state, even though nothing may feel more natural to us.

Rav Samson Raphael Hirsch gives this vision a concrete expression. Judaism, he writes, is not confined to private belief or ritual life, but is meant to shape an entire civilization –its agriculture, its justice system, its social ethics, and its national rhythm. Such a vision requires a land in which a people can live as a collective, building a society infused with moral and spiritual purpose. The Land is therefore not a reward appended to the Torah, but the setting in which the Torah’s ideals unfold fully within the fabric of history.

Some taught that every nation has its proper place in the world, and that exile is not merely geographical displacement but a kind of incompleteness, like a tree uprooted from its soil. Others taught that there is something unique about this Land itself, that the relationship between Hashem and His people finds its fullest expression here. Whatever language they used, they all shared the same intuition: there is a connection between the Jewish people and this Land that is deeper than politics, economics, security, or even history.

Perhaps that is why the Torah uses the word “inheritance” so often. An inheritance is different from ownership. Ownership can be bought and sold.

This idea may help us understand the daughters of Tzelafchad. On the surface, they could have just found husbands from their own tribe and settled down to what they could have mistakenly called Real Life. 

After all, their father died in the wilderness and left no sons. As the Jewish people prepared to enter the Land, these five women came to Moshe with a question: “Why should our father’s name disappear because he had no son?”

On the surface, they were asking about inheritance law. But our Sages understood that they were asking something much deeper. They loved the Land. They did not want their family’s place in the story of the Jewish people to disappear.

The generation of the spies asked, “Why should we enter the Land?”
The daughters of Tzelafchad asked, “How could we possibly be left out of it?”

Hashem’s response was extraordinary:

“The daughters of Tzelafchad speak correctly.”

Perhaps they understood something that Jews have understood in one form or another ever since.

Our connection to this Land is not simply about where we live. It is about who we are.

Neither the Maharal nor Rav Hirsch were able to live in the Land, and Rav Yehuda HaLevi’s arrival remained an unfulfilled dream. For many of us, living here is still an unattainable vision. It is a mitzvah, but according to many poskim, not an obligation. What Bnos Tzelafchad understood was that it is something one can want.

Sometimes, wanting is all you can do – and all Hashem asks of you.

May we all be worthy of touching the place inside ourselves where wanting is alive and real, wherever we are. And may the fasts we are about to begin become like shovels –tools that clear away what blocks what is already beneath the surface.

If you want to dig a well, you need a shovel to remove the dirt that hides the water.

May all of us – those here and those still far away – come to feel more deeply that Hashem’s eyes are upon this Land from the beginning of time until its end, and may we find our way home.

Love,
Tziporah

PS: Moshe moments are ones in which you see the bigger picture, Hashem’s will and presence, by making yourself small enough to do so. Here is this week’s version.

Hi, I have some moments something is happening and it causes me to think back to my period of Conversion and I am telling myself something e.g. 'I chose this! or I want this!' 

A short story, one Pesach after Conversion I was living in London and decided to take myself for a Pesach break to the Normandie Hotel in Bournemouth.  At the time my parents were living in Dorset in a village called Sturminster Marshall about 20 miles from Bournemouth.  I let my parents know that I was staying in Bournemouth and my mother who adored visiting gardens wanted to take me to the Rothschild gardens at their house Exbury near Southampton slightly further away.  I ate a good breakfast in the hotel and took a full bottle of Pesach water for the day.  As we were admiring the Rhododendrons in the garden my mother said 'Your father would like you to come and visit him' so I agreed and we drove to Sturminster Marshall.

As we drove down the gravel drive we could see that the lawns had been given a meticulous mowing by my father and the Atco mower. We parked by the front door, I got out of the car, and walked inside the house and into the kitchen.  My father who had worked very hard mowing and thinking was leaning over the Aga range, he had made himself a large sandwich with thick slices of bread toasted on the range.  He put the sandwich on a plate and put the plate on the kitchen table alongside a hot mug of tea.  He sat down on a stool by the table and took a huge bite into the sandwich.  I sat down on the opposite side of the table in the place where I had sat from age eight. We hardly said Hello before he said, 'What's all this then about not eating yeast??!!!'  I nodded and listened while he continued 'Do you know! - it would be as hard to stop/hold back the spores of yeast in the air as it would be to hold back the sea!!'

I had a Moshe Moment.  I could not believe it, here was my father connecting two things connected to Pesach in one sentence!  I said something like 'Well that's amazing you got the two things in one sentence - we don't eat yeast on Pesach and Hashem holds back the sea water.'

With love,

Shulamit

05 July 2026

讛讝注拽讜转 讘驻讜谞讬讘讝': 注诐 讛转讜专讛 拽讜专注 砖注专讬 砖诪讬讬诐 诇专驻讜讗转 讛诪转诪讬讚 讛讙讗讜谉 专讘讬 讞讬讬诐 讘谉 专注砖讗 专讬讬讝诇 讘专诪谉

 

TAX AUTHORITY Threatens.......

 

Israel Tax Authority Demands That Yeshivos Submit Student Lists & ID Numbers.....



and what happens when they don't comply? 


Or it takes so many months to gather all such info?


What about University students "studying" also? 


Let's find out how many non-religious secular students are eligible for the IDF? 


What about those "exempt lists"? 


What about all the eligibles living overseas? 


Is there such a "conscientious objector" in Israeli files?




source:  https://www.theyeshivaworld.com/news/israel-news/2570747/israel-tax-authority-demands-that-yeshivos-submit-student-lists-id-numbers.html

IDF Commander in Exchange with Rav Dov Landau

 


May 29, 2025 BNEI BRAK.  In a heated exchange between Rav Dov Landau shlita and an IDF commander, the main topic of discussion was why more bnei Torah aren't helping the war efforts. This took place Dec 2023, two months after the horrific Oct 7th attack and subsequent start of the war.

NEW YORK LIFE: This is NOT the FIRST over 100 degree Sweltering Summer Day in NY!!

This situation seems contrived and created for a "socialist agenda"!


Mamdani Thought "Banning A/Cs" Worked... UNTIL NYC WENT DARK

 

Inside Israel's Most Controversial Communities

Super cool, great tour!

In this video, we journey through Judea and Samaria, offering a firsthand look at the communities on Israel's front lines. See how these families live, work, build, and protect the Land of Israel.

 

Does The Torah Require Us To Live In Eretz Yisrael?


 In this HomeBound podcast, we sit down with Rabbi Peretz Teller, an expert on Yishuv Eretz Yisrael and the halachic foundations of settling the Land of Israel.

This is a deep, in-depth halachic conversation that explores the mitzvah of Yishuv Eretz Yisrael through serious iyun (analysis) in halacha. We examine classical and contemporary sources, practical implications, and the broader Torah perspective on living in and building Eretz Yisrael. ⚠️ Important Disclaimer: This conversation includes a significant amount of Hebrew and halachic terminology, often used without translation. We recognize that not every listener will be comfortable with this level of language or background, and we apologize to those who may find it difficult to follow. This episode is not necessarily for everyone. However, for those seeking a deep, Torah-based, halachic understanding of the mitzvah of Yishuv Eretz Yisrael, this conversation offers serious substance and insight. PLEASE LIKE, SUBSCRIBE AND SHARE! (It makes a big difference!)

How We Got To This Point - Homebound To Eretz Yisrael


In this video, I was invited to OU Israel’s women’s Torah classes, where I shared a bit about my personal background and offered inspiration on the beautiful and meaningful mitzvah of Yishuv Eretz Yisrael—settling and building the Land of Israel. PLEASE LIKE, SUBSCRIBE AND SHARE! (It makes a big difference!) For questions or comments, you can reach us at Homeboundisrael@gmail.com Check out our website at Homeboundisrael.com If you want to help spread the truth of the Torah and make a tremendous kiddush Hashem, please partner with us and help support this amazing cause and help us get our Holy nation to return home to Eretz Yisroel so that we can finally bring Moshiach! https://homeboundisrael.com/donate For more information and inspiration, check out our website at https://homeboundisrael.com/ Homebound To Eretz Yisrael is an organization built to spread truth and Torah to Jews searching for the unfiltered truth about the Holiness of Eretz Yisrael, the land that Hashem designed specifically for the spiritual needs of Klal Yisrael, and how it plays a major role in our nation's destiny. We inspire and help Jews to return home, the Land promised to us by the creator of the universe. And we teach the Torah's perspective on the Holy Land, and why it is in every Jews best interest to live in Eretz Yisrael To sponsor a HomeBound episode or other motivational videos, or for any questions or comments on this video, send us an email at: Homeboundisrael@gmail.com

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