28 April 2026
Zohar on War at Sea, USA Victory over Iran, Birthpangs of Moshiach, Putin 1st Gog from Magog?
The Zohar talks about a War at Sea between Edom (USA) and Yishmael (Iran). The Gemara Avoda Zara 2b says 9th Months before the Coming of Moshiach Paras (Persia, Iran) will be defeated by Edom (USA), and the US will rule the world for 9th Months. Could Vladimir Putin be the 1st King called Gog, who will rule from Meshech (Moscow) to Tuval (Istanbul, Turkey)
Visiting Rebbe Meir Is the Best Preparation For Lag B’Omer
Hope Springs Eternal in the World of Rebbe Meir: The Yahrtzeit of Rebbe Meir and Pesach Sheini
Hundreds of Bnei Menashe Immigrate to Israel in Special Airlift
The initiative, led by Israeli government agencies and immigration organizations, focuses on communities in India’s Mizoram and Manipur regions who trace ancestral ties to ancient Israel.
Many of the arrivals are expected to begin life in absorption centers before moving to permanent communities in northern Israel, where some will reunite with relatives who immigrated in earlier years.
The latest arrivals come as regional tensions remain elevated, adding added attention to the timing of the operation. Indian authorities indicated the migration proceeded through legal channels while emphasizing existing travel cautions related to the security situation.
Immigration from the Bnei Menashe community has taken place for years, but the latest mission marks one of the more significant recent efforts to bring remaining members of the community to Israel.
27 April 2026
馃挜诇诪讛 讗爪诇 驻讜住拽 讛讚讜专 讞讙 讛讬讜诐? 爪驻讜 讘诪专谉 驻讜讛"讚 讛专讘 讝讬诇讘专砖讟讬讬谉 驻讜转讞 讝诪谉 拽讬抓 诇讬诇讚讬 转"转 讗讛诇 转讜专讛 讜讘讬转 讚讜讚
诪专谉 驻讜住拽 讛讚讜专 讛讙专"讬 讝讬诇讘专砖讟讬讬谉 砖诇讬讟"讗 讘讚讘专讬 讞讬讝讜拽 诇讬诇讚讬 讬砖专讗诇 讘诪讜住讚讜转 砖讘谞砖讬讗讜转讜: '讛讬讜诐 讝讛 讬讜诐 讞讙 讗爪诇讬, 讻讬 讗转诐 诪讙讬谞讬诐 注诇 讻诇 讛注诐 讛讬讛讜讚讬' | '讬砖 讻"讻 讛专讘讛 砖讜谞讗讬诐 砖专讜爪讬诐 诇讛专讜讙 讗讜转谞讜, 讗讱 讘讝讻讜转讻诐 讗祝 讗讞讚 诇讗 讬砖诇讜讟 讘谞讜' | '讗诐 讗转诐 转转驻诇诇讜 – 讻诇 注诐 讬砖专讗诇 讬讜讜砖注' | 爪驻讜 讘转讬注讜讚 讛诪专讙砖: 诇专讙诇 转讞讬诇转 讝诪谉 拽讬抓 讛讘注诇"讟, 谞讻谞住讜 讬诇讚讬 讻讬转讛 讙' 讘转"转 '讗讛诇 转讜专讛' 砖讘砖讻讜谞转 专诪转 讗诇讞谞谉, 讘谞砖讬讗讜转讜 讜讛讚专讻转讜 讛爪诪讜讚讛 砖诇 诪专谉 专讘讬谞讜 砖诇讬讟"讗, 诇讛转讘专讱 诇专讙诇 转讞讬诇转 诇讬诪讜讚 讛讙诪专讗 讛拽讚讜砖讛, 讬讞讚 注诐 讛诪诇诪讚, 讜诪谞讛诇 讛转"转 讛诪住讜专 讛专讘 讬砖专讗诇 讜讜讗诇祝 砖诇讬讟"讗. 诇讗讞专 砖讬专转 '讬诪讬诐 注诇 讬诪讬 诪诇讱', 驻谞讛 专讘讬谞讜 诇讬诇讚讬 讛讞诪讚 讜砖讗诇诐: "讬诇讚讬诐 讞诪讜讚讬诐, 讘讜讗讜 讜转注谞讜 诇讬 注诇 讛砖讗诇讛 砖诇讬, 诪讚讜注 讗爪诇讬 讝讛 讬讜诐 讞讙 讻注转, 讻砖讗转诐 讘讗讬诐?".... 诇讗讞专 砖讗讞讚 讛讬诇讚讬诐 讛砖讬讘 讘诪转讬拽讜转: "讻讬 讛转讞诇谞讜 诇诇诪讜讚 讙诪专讗", 讛砖讬讘讜 专讘讬谞讜: "讗爪诇讻诐 讝讛 讬讜诐 讞讙 讗谞讬 诪讘讬谉, 讗讘诇 诇诪讛 讝讛 讗爪诇讬 讬讜诐 讞讙? - 讘讜讗讜 讜讗讙讬讚 诇讻诐 诇诪讛, 讻讬 讗转诐 诪讙讬谞讬诐 注诇 讻诇 讛注诐 讛讬讛讜讚讬!". 诇讗讞专 诪讻谉 讛爪讬讙 专讘讬谞讜 讘驻谞讬 讛爪讜专讘讬诐 讛爪注讬专讬诐 砖讗诇讛 诪专转拽转 讘讛诇讻讜转 讛砖讘转 讗讘讬讚讛, 讛谞讜讙注转 诇驻专拽 '讗诇讜 诪爪讬讗讜转' 讘诪住讻转 讘讘讗 诪爪讬注讗, 讗讜转讛 讛转讞讬诇讜 讛转诇诪讬讚讬诐 诇诇诪讜讚, 讜诪讬讚 诇讗讞专 砖讬专转 '讟讜讘 诇讬 转讜专转 驻讬讱 诪讗诇驻讬 讝讛讘 讻住祝' 砖讘拽注讛 诪注讜诪拽 谞砖诪转诐 砖诇 讬诇讚讬 讬砖专讗诇 讛讟讛讜专讬诐, 讛诪砖讬讱 专讘讬谞讜 讗转 讚讘专讬讜 讛诪专讙砖讬诐: "讗转诐 讬讜讚注讬诐 砖讻注转 谞诪爪讗讬诐 驻讛 诪诇讗讻讬诐? 转专讗讜, 讘砖诪讬诐 住讬驻专讜 砖讻注转 讬砖 驻讛 转诇诪讬讚讬 讞讻诪讬诐 爪注讬专讬诐, 讘讙讬诇讗讬 7-8, 讻讬转讛 讙, 讜讻讚讗讬 诇专讚转 诇砖诪讜注 诪讛 驻讛 诪讚讘专讬诐, 讚讘专讬 转讜专讛 讞讘讬讘讬诐. 讜住讬驻专讜 讗转 讝讛 诇讗诇讜拽讬诐, 讜讛拽讘"讛 讗诪专: 讬诇讚讬 讬砖专讗诇 讬讜讚注讬诐 诇注谞讜转 转砖讜讘讜转 讻讗诇讜 讞讻诪讜转, 讬砖 讻"讻 讛专讘讛 砖讜谞讗讬诐 砖专讜爪讬诐 诇讛专讜讙 讗讜转谞讜, 讗讱 诇讗! 讗诐 讬砖 讗爪诇 注诐 讬砖专讗诇 讬诇讚讬诐 拽讟谞讬诐, 驻讞讜转 诪讙讬诇 讘专 诪爪讜讛, 讜讬讜讚注讬诐 诇讛砖讬讘 转砖讜讘讜转, 讜讛转讜专讛 诪注谞讬讬谞转 讗讜转诐, 讗祝 讗讞讚 诇讗 讬砖诇讜讟 讘讛诐! "诇讻谉 讘砖讘讬诇谞讜 讝讛 讬讜诐 讞讙, 讛砖讜谞讗讬诐 诇讗 讬讜讻诇讜 诇砖诇讜讟 讘谞讜, 讻讬 讬诇讚讬 讬砖专讗诇 讗讬谉 讘讛诐 讞讟讗, 讜讛诐 诇讜诪讚讬诐 转讜专讛, 讜讛转讜专讛 诪砖诪讞转, 讛诐 诇讗 讬讜讻诇讜 诇砖诇讜讟. 讬讜住祝 讛' 注诇讬讻诐, 注诇讬讻诐 讜注诇 讘谞讬讻诐, 讘专讜讻讬诐 讗转诐 诇讛' 注讜砖讛 砖诪讬诐 讜讗专抓, 诇讛讜专讬诐 砖诇讻诐 讬讛讬讛 讻诇 讟讜讘, 讜诇讻诇 注诐 讬砖专讗诇 讬讛讬讛 讻诇 讟讜讘 讘讝讻讜转讻诐, 讛驻讗专 砖诇 讛注诐 讛讬讛讜讚讬!".
Acharei Mot - Kedoshim - Life after Death, 613 Holy Paths of the Tree of Life
What is After Death? Life. The Torah is the Tree of Life, and leads to Eternal Life and Holiness on 613 Different Paths. Olam HaZeh (This World) is leading to Yemot HaMoshiach (Days of Messiah) to the Techiyat HaMatim (Resurrection of the Dead) to Olam HaBah (The World to Come).
馃敟讘谞讬 讛讬砖讬讘讜转 诇讗 讬诇讻讜 诇爪讘讗 诇讗 讘讗讜谞住 讜诇讗 讘专爪讜谉: 讛讝注拽讛 讛诪讟诇讟诇转 诪诪谞讛讬讙 讛讚讜专 诪专谉 专讘讬 讚讜讘 诇谞讚讜 砖诇讬讟"讗 讛注专讘
In a dramatic address delivered Sunday evening at the Ponovezh Yeshiva, the Gadon HaDor, Hagaon HaRav Dov Landau made clear that Yeshiva Bochrim will not enlist in the Israeli army under any circumstances, amid growing tensions over proposed conscription measures.
“Yeshiva students will not go to the army under any circumstances, neither by coercion nor voluntarily, whether there is a law or not,” Rav Landau declared before thousands of bochurim and avreichim gathered in the Bais HaMedrash.
Following the speech, Rav Landau visited Ponavezh Rosh Yeshiva, Hagaon HaRav Berel Povarsky at his nearby home, where the two held an extended private discussion. Also present was HaRav Chaim Peretz Berman, Rosh Yeshiva at Ponovezh.
During their meeting, the Gedolim discussed pressing communal issues, with a primary focus on the ongoing controversy surrounding the draft law and recent High Court rulings imposing potential sanctions on those who do not serve.
In his remarks, Rav Landau slammed the Supreme Court justices, stating, “The judicial authorities continue in their wickedness… the end of the wicked is to face judgment.”
At the same time, he called on Bnei Torah to remain steadfast and even strengthen its commitment to Limud HaTorah. “All these difficulties will not hinder our Torah study; on the contrary, we will increase Torah study, increase Lomdei Torah, increase houses of study,” he said.
He further emphasized that the community would not be deterred by government actions. “We will not pay attention to their decrees, we will ignore them, and they and their decrees will vanish like a passing wind and like a fleeting dream.”
HaRav Landau concluded by expressing confidence that the challenges facing the Torah world would ultimately be resolved. “It is the authorities’ role to regulate this and not to make it difficult, and if they insist, relief and salvation will come from another place,” he said.
The developments come amid escalating tensions following a High Court directive to impose stricter measures on those eligible for military service who do not enlist, intensifying the debate over the future of the draft law.
.visit YeshivaWorld for more photos of Torah soldiers and MBY (fighting the Eisav Rav with Words of Torah!
Mountain of the Dead....and the Death of Pride
Idolatry, coercion, and the forces demanding total conformity
Read:
https://jewishhome.news/the-sodomite-bed-at-the-dead-sea-pride-land-and-the-modern-war-on-reality/
26 April 2026
Survivor Of Targeted Shooting Notices Something SURREAL About Trump Assassination Attempt
Yes, I had the same suspicion; what was that guy doing with the white card? Maybe nothing, but it looked awkward.
One Vote Can Change the World | Rabbi Fischel Schachter
now, know this is from lastyear so remember this when the unkosher election choices stare you in the face here in Israel.
CHOOSE TORAH ONLY EVERYONE
24 April 2026
Parsha Kedoshim - What is Holy? How Do We Become Holy?
Sweet & Good Music - Bob Dylan's The Times Are-A-Changin' (Acapella Moshiach Edition)
Rabbi Glatstein: Kedoshim and Shabbat
Shabbos Is Your Bride, Treat Her Well & Your Rich Shver Will Take Care of You
Kedoshim: 15 Incredible Opportunities in Davening to Love the Jewish People
What is this?
Can anyone explain what this means?
Are the Iranian Muslims asking for peace?
Is this for Trump?
THANK YOU HASHEM: “Proud to be a Member of this Nation”
Father Of Shamed Bochur: “”I Thank Hashem I Belong To This Nation”
“What began as an ugly incident of a public shaming video posted on social media turned in less than 24 hours into an extraordinary display of achdus and chessed by Am Yisrael, with a fundraising campaign that covered the chasunah costs for two needy families.” https://www.theyeshivaworld.com/news/israel-news/2539417/father-of-shamed-bochur-i-thank-hashem-i-belong-to-this-nation.html
Treason…….
Downfall begins within:
TREASON: Two Israeli Air Force Technicians Charged With Spying For Iran, Sharing Fighter Jet Details
Rabbi Weissman: Mocking God…….
"Mocking God": The Erev Rav State of Sodom
You cannot love Hashem and support those who wage war against Him. Period
This week’s Torah class contains a simple, but powerful prophetic message from Yirmiya Chapter 11: our covenant with Hashem is not voluntary. It doesn’t matter if we were not given a proper education. It doesn’t matter what other people around us are doing or not doing. Keeping our end of the covenant is optional — we have free choice to that extent — but the covenant itself it not voluntary. If we do whatever we feel like doing, individually or collectively, there will be heavy consequences.
There’s much more in the class, and it ties into everything that follows in this article. I strongly encourage you to listen to the class and share it. It is embedded above and on Rumble here.
This notice was going around:
*Important information before going on any forest walks or hikes nearby:*
*Due to Risk of Missile Debris: Forests Near Beit Shemesh to Close on Yom HaAtzmaut*
Due to concerns over unexploded missile fragments and other hazards, KKL has decided to close several forests until safety inspections are completed.
Police are deployed in the area and are working with relevant authorities to prevent entry into dangerous zones, until the risk is removed and the sites can safely reopen to the public.
Forests to be closed in the Beit Shemesh area: Canada Park and Eshtaol Forest. 馃尦
*
Their dedication to keeping us safe knows no bounds. They could have grounded the IDF on October 7 for even longer, but chose not to, because they care.
Once again, of course, they are cancelling Lag Ba’Omer at Meron:
 |
Just cancel it permanently instead of doing it every year separately. It’s inevitable. We get it. Close the Kotel, Kever Rachel, and all the shuls and yeshivos. Wage war on us out in the open like real men, instead of wearing masks, deploying all manner of subterfuge, and pretending you’re just trying to protect us.
Meanwhile, the same “Jewish State” is proudly promoting this:
 |
 |
Of course we need more events like the Nova festival with a Buddhist statue on October 7, only bigger and even more provocative than ever. What could possibly go wrong?
Hashem loves us, no matter what . . . right?
Hashem is like Santa Clause, only He will protect us and give us all the presents even if we’re naughty, od yoter tov, v’od yoter tov . . . right?
Here is an uncomfortable truth:
Goyim are not obligated to condemn “antisemitism”. But Jews are obligated to condemn THIS.
Here’s a reaction from The Christian Post, the likes of which you won’t see from any “Orthodox” Jewish institutions or cheerleaders for Israel™ who pretend to be religious Jews:
 |
“Why here? They are mocking God,” said Father Michael Lillie, a priest at Nativity of Christ Orthodox Church in Youngstown, Ohio.
Libertarian commentator Josie Glabach echoed Lillie, writing, “From the ruins of Sodom and Gomorrah, we’re reminded once again why Pride is a deadly sin. This is a mockery of God.”
“This is going on despite war restrictions?” asked conservative influencer Jack Posobiec, who is Roman Catholic.
“Can anyone very carefully explain to me why American Christians owe anything to this?” asked BlazeTV host Auron MacIntyre.
“We are living in the End Times,” said evangelist Sean Feucht, along with a sick emoji.
Everything the Erev Rav do is a chillul Hashem. This is by design. They spiritually degrade the Jewish people from within, making them physically vulnerable as well, all while deliberately fueling hatred against the Jewish people around the world, while pretending to fight it, and profiting every step of the way.
You cannot love Hashem and support those who wage war against Him. Period.
Stop waving their pagan flag, stop dying for them, stop standing with these accursed monsters pretending to represent Judaism and the Jewish people.
As Rabbi Avigdor Miller, zt”l, said so eloquently, if you love Hashem, you must be outraged and oppose them:
At some point a Jew has to decide whether he stands with this Amalekite entity pretending to be a Jewish state — unconditionally! — or whether he stands with Hashem and the Torah — unequivocally! It’s one or the other. You cannot have it both ways. And there are grave consequences for making the wrong choice.
Then there’s the Prime Phony, desecrating tefillin AND soldiers turned Molech sacrifices for the sake of propaganda:
 |
https://www.gov.il/en/pages/spoke-tefillin210426
Prime Minister Benjamin Netanyahu wearing the Tefillin of IDF Golani Brigade Fighter First Sgt. Sean Carmeli, who fell in Operation Protective Edge.
The perfect pose, no? Every time he does a “mitzvah” it’s performance art, with a camera crew and a production team.
If this doesn’t make your skin crawl, there is something deeply wrong with you as a Jew.
Here’s a very important video. It’s worth listening to every word and internalizing the implications. There has never been accountability for these atrocities, and the mechanisms for continuing these atrocities remain in place, stronger than ever. Hence, any logical person must assume that these atrocities have continued unabated, while the perpetrators pretend to be sorry for what happened “a long time ago”.
It’s no wonder neither the United States nor the fake-Jewish state brought Mengele to justice, depsite knowing full well where he was for decades.
Professional courtesy..
:
砖拽讜注讬诐 诪诪砖: 讚讘专讬 拽讜讚砖讜 砖诇 诪谞讛讬讙 讛讚讜专 诪专谉 专讘讬 讚讜讘 诇谞讚讜 砖讛专注讬砖讜 讗转 讗砖讚讜讚 讜住讞驻讜 讗转 注讜诇诐 讛转讜专讛!
讘诪注诪讚 讛讻讘讬专 砖诇 "专讬转讞讗 讚讗讜专讬讬转讗" 讘讘讬转 讛讻谞住转 "讞谞讬讻讬 讛讬砖讬讘讜转" 讘讗砖讚讜讚, 讘专讗砖讜转 讛讙讗讜谉 讛讙讚讜诇 专讘讬 讬砖专讗诇 讘讜谞讬诐 砖专讬讬讘专 砖诇讬讟"讗, 谞专砖诐 专讙注 诪专讙砖 讜诪专讜诪诐 讘诪讬讜讞讚. 讛拽讛诇 讛专讘, 讛诪诪诇讗 讗转 讛讬讻诇 讛转讜专讛, 爪讜驻讛 讘讚讘拽讜转 讘诪住专 讛诪讬讜讞讚 砖砖讬讙专 诪谞讛讬讙 讛讚讜专 诇诪注诪讚. 讘住专讟讜谉 讛讚专诪讟讬 谞砖诪注 拽讜诇讜 砖诇 诪专谉 砖诇讬讟"讗 讻砖讛讜讗 诪爪讬讘 砖讗诇讛 注诪讜拽讛, 讜讞讜转诐 讘讚讘专讬 讛讚专讻讛 讜讘专讻讛 讞讜爪讘讬 诇讛讘讜转: 讛讜讗 拽讜专讗 诇讻讜诇谞讜 诇讛讬讜转 "砖拽讜注讬诐 讘诇讬诪讜讚, 砖拽讜注讬诐 诪诪砖", 讜诪讘讟讬讞 讻讬 讻讜讞讛 砖诇 讛转讜专讛 讜注诪诇讛 讬讘讬讗讜 诇讘讬讟讜诇 讻诇 讛讙讝讬专讜转 讛拽砖讜转 讻注驻专讗 讚讗专注讗. 讝讛讜 专讙注 砖诇 讛转注诇讜转 讜讛转讞讝拽讜转, 讛诪砖诇讘 讗转 讬讙讬注转 讛转讜专讛 砖诇 讛转诇诪讬讚讬诐 注诐 讘专讻转讜 砖诇 讙讚讜诇 讛讚讜专, 讘转驻讬诇讛 诇讙讗讜诇讛 砖诇诪讛 讘诪讛专讛 讘讬诪讬谞讜. 转诪诇讬诇 讚讘专讬 专讘讬谞讜: 讘诪专讻讝 诪注诪讚 讛讗讚讬专 专讬转讞讗 讚讗讜专讬讬转讗 砖谞注专讱 讘讘讬转 讛讻谞住转 讞谞讬讻讬 讛讬砖讬讘讜转 讘讗砖讚讜讚 砖讘专讗砖讜转 讛讙讗讜谉 讛讙讚讜诇 专讘讬 讬砖专讗诇 讘讜谞讬诐 讘谉 讞讬讛 专讜讬讝讗 砖专讬讬讘专 砖诇讬讟"讗, 讛讜拽专谉 讚讘专讬诐 砖砖讬讙专 诪谞讛讬讙 讛讚讜专 专讘讬谞讜 诪专谉 砖诇讬讟"讗 诇诪注诪讚. 专讘讬谞讜 砖讬讙专 砖讗诇讛, 讜住讬讬诐 讘讛讚专讻讛 讜讘专讻讛: 讛' 讬注讝讜专 讜谞讝讻讛 诇诇诪讜讚 转讜专讛, 诇诇诪讜讚 转讜专讛 讻讜诇谞讜, 讜讻诇 讛讙讝讬专讜转 讛专注讜转 讬转讘讟诇讜 讻注驻专讗 讚讗专注讗 讜讬诇诪讚讜 讛转诇诪讬讚讬诐 讗爪诇 专讘讜转讬讛诐 讘注讬讜谉 讛讬讟讘, 讜讬讘讬谞讜 诪讛 砖诪住讘讬专讬诐 诇讛诐 讜讛注讬拽专 砖讬讛讬讜 砖拽讜注讬诐 讘诇讬诪讜讚, 砖拽讜注讬诐 诪诪砖, 诪讬 砖砖拽讜注 讘诇讬诪讜讚 诪诪讬诇讗 讻诇 讛诪注诇讜转 砖诇 讛诇讬诪讜讚 讗爪诇讜 讙讚讜诇讜转. 讛' 讬注讝讜专 诇讻讜诇谞讜 砖谞讛讬讛 讻讜诇谞讜 砖拽讜注讬诐 讘诇讬诪讜讚, 讜讻诇 讛讙讝讬专讜转 讛专注讜转 讬转讘讟诇讜 讘诪讛专讛 讜讬讛讬讛 讛讻诇 讘专讜讜讞讛 讜讛爪诇讞讛, 讜谞拽讜讜讛 讘诪讛专讛 诇讙讗讜诇转 注讜诇诪讬诐 讘诪讛专讛 讘讬诪讬谞讜 讗诪谉
23 April 2026
馃挘讞讜讝讛 讛诪讚讬谞讛 砖讞讘专 诇谞爪专讜转! 专讛"讬 讛专讘 注诪讬转 讞讜砖祝 讗转 讛驻专爪讜祝 讛讗诪讬转讬 砖诇 讛诪讚讬谞讛 讜讛爪讬讜谞讜转, 谞诪住专 讛' 讗讬讬专 转砖驻"讜 The Torah World Must Pass Judgment on the Zionist National Entity
The Torah World Must Pass Judgment on the Zionist National Entity
讝注拽转 讛讗诪转: 讞砖讬驻转 砖讜专砖讬 讛诪讚讬谞讛 讜讛爪讬讜谞讜转 讘专讙注 砖诇 讙讬诇讜讬 住讜注专 讜诪讟诇讟诇, 诪注诪讬讚 专讗砖 讛讬砖讬讘讛 讛讙讗讜谉 专讘讬 讬讛讜讚讛 注诪讬转 砖诇讬讟"讗 诪专讗讛 谞讜拽讘转 讗诇 诪讜诇 驻谞讬讛 砖诇 讛诪讚讬谞讛. 讘谞讗讜诐 砖谞砖讗 讘讬讜诐 讛' 讘讗讬讬专 转砖驻"讜, 讛讜讗 讬讜爪讗 诇诪住注 讘砖讘讬诇讬 讛讛讬住讟讜专讬讛 讜讛诪讞砖讘讛 讻讚讬 诇讞砖讜祝 讗转 "驻专爪讜祝 讛讗诪讬转讬" 砖诇 讛转谞讜注讛 讛爪讬讜谞讬转. 注讬拽专讬 讛讚讘专讬诐: 讘讬专讜专 谞讜拽讘: 讘讞讬谞讛 诪注诪讬拽讛 砖诇 讛讬住讜讚讜转 注诇讬讛诐 讛讜拽诪讛 讛诪讚讬谞讛 讗诇 诪讜诇 注专讻讬 讛谞爪讞 砖诇 讛转讜专讛. 讛住专转 讛诇讜讟: 谞讬转讜讞 讛诪谞讬注讬诐 讜讛砖讗讬驻讜转 砖诇 诪谞讛讬讙讬 讛转谞讜注讛 诇讚讜专讜转讬讛诐, 讜讛砖驻注转诐 注诇 讚诪讜转讜 砖诇 讛注诐 讛讬讛讜讚讬 讘讝诪谉 讛讝讛. 讛拽讜诇 讛转讜专谞讬 讛爪专讜祝: 讛爪讙转 讛注诪讚讛 讛讘诇转讬 诪转驻砖专转 砖诇 注讜诇诐 讛讬砖讬讘讜转 讜讛讬讛讚讜转 讛谞讗诪谞讛 诪讜诇 讛诪爪讬讗讜转 讛诪砖转谞讛. "讗讬谉 诇谞讜 讗诇讗 讚讘专讬 讛转讜专讛 讛讝讗转, 讜讻诇 谞讬住讬讜谉 诇讛诪讬专 讗转 讝讛讜转谞讜 讘讝讛讜转 讗讞专转 – 谞讬讚讜谉 诇讻讬砖诇讜谉 专讜讞谞讬." 讝讛讜 讗讬谞讜 注讜讚 砖讬注讜专, 讗诇讗 拽专讬讗转 讛转注讜专专讜转 诇讻诇 诪讬 砖诪讘拽砖 诇讛讘讬谉 讗转 注讜诪拽 讛拽讜谞驻诇讬拽讟 讛诪诇讜讜讛 讗转 讞讬讬谞讜 讘讗专抓 讛拽讜讚砖, 诪驻讬 讗讞讚 诪讙讚讜诇讬 讛转讜专讛 讛诪谞讞讬诇讬诐 讗转 讛砖拽驻转 注讜诇诐 讛转讜专讛 讘讘讛讬专讜转 讜讘讗讜诪抓. 拽专讚讬讟 转讬注讜讚: 讬砖讬讘转 拽专讬转 诪诇讗讻讬
馃敟讗诇 转讗诪专 砖讗讬谞讱 讬讻讜诇, 转讙讬讚 砖讗转讛 诇讗 专讜爪讛: 讛诪讙讬讚 讛专讘 讬讜讟拽讜讘住拽讬 讜讛讙专"谞 诇谞讚诪谉 谞讜砖讗讬诐 讚讘专讬诐 讘'讘专 讘讬 专讘'
诪讞讝讛 诪专讛讬讘 注讬谉 讜诪专讟讬讟 诇讘讘讜转 谞讙诇讛 讘讘讬转 讛讻谞住转 讛诪专讻讝讬 讘讞讜诇讜谉, 讻讗砖专 讛诪讜谞讬诐 诪转讜砖讘讬 讛注讬专, 讗讘专讻讬诐 讜讘谞讬 转讜专讛, 谞讛专讜 讘讛转专讙砖讜转 诇注专讘 "讘专 讘讬 专讘" 砖讻讜诇讜 讛转注诇讜转 讜专讜诪诪讜转. 讛讗讜讜讬专讛 讘讛讬讻诇 讛讬讬转讛 诪讞砖诪诇转, 讻讝讜 砖谞讬转谉 诇讞讜砖 讘讛 讗转 讛爪讬驻讬讬讛 讛讟讛讜专讛 诇讚讘专 讛砖诐 讜讗转 讛讞讬讘讜专 讛注讝 诇诪住讜专转 讛讚讜专讜转. 诪注诪讚 砖诇 讻讘讜讚 讛转讜专讛 砖讬讗讜 砖诇 讛讗讬专讜注 谞专砖诐 注诐 讻谞讬住转讜 砖诇 诪专谉 驻讜住拽 讛讚讜专, 讛讙讗讜谉 专讘讬 讬爪讞拽 讝讬诇讘专砖讟讬讬谉 砖诇讬讟"讗. 专讟讟 砖诇 拽讚讜砖讛 注讘专 讘拽讛诇 诇诪专讗讛 讝讬讜 驻谞讬讜 砖诇 注诪讜讚 讛讛讜专讗讛, 砖讛讟专讬讞 讗转 注爪诪讜 诇讛讙讬注 讜诇讞讝拽 讗转 讛拽讛讬诇讛 讘讚专讻讜 讛讬讬讞讜讚讬转 讜讛诪讜驻诇讗讛. 拽讜诇 讛转讜专讛 讜讛讛谞讛讙讛 诇驻谞讬 讛诪注诪讚 讛诪专讻讝讬 砖诇 讛砖讜"转 讛诪专转拽, 讝讻讜 讛谞讜讻讞讬诐 诇砖诪讜注 讚讘专讬 讛转注讜专专讜转 讜讞讬讝讜拽 诪驻讬 讙讚讜诇讬 讛转讜专讛: 讛讙讗讜谉 专讘讬 讗诇讬注讝专 讬讜讟拽讜讘住拽讬 砖诇讬讟"讗: 讬讜"专 "讗谞讞谞讜 讜爪讗爪讗讬谞讜", 砖讛诇讛讬讘 讗转 讛诇讘讘讜转 讘讞砖讬讘讜转 讛注讘专转 诇驻讬讚 讛转讜专讛 诇讚讜专讜转 讛讘讗讬诐 讘砖诪讞讛 讜讘讞讬讜谞讬讜转. 讛诪专讗 讚讗转专讗, 讛讙讗讜谉 专讘讬 谞讟注 诇谞讚诪谉 砖诇讬讟"讗: 专讘 讘讬转 讛讻谞住转 讛诪专讻讝讬, 砖拽讬讘诇 讗转 驻谞讬 讛讗讜专讞讬诐 讜讗转 讛拽讛诇 讛讙讚讜诇 讘诪讬诇讬诐 讞诪讜转, 转讜讱 讚讙砖 注诇 注讜爪诪转讛 砖诇 讗讞讚讜转 讛拽讛讬诇讛 住讘讬讘 诇讜诪讚讬 讛转讜专讛. "讗砖专讬 注讬谉 专讗转讛 讻诇 讗诇讛" – 讛诪注诪讚 讻讜诇讜 讛讬讛 诪驻讙谉 砖诇 注讜爪诪讛 专讜讞谞讬转, 讛诪讜讻讬讞 讻讬 讗砖 讛转讜专讛 讬讜拽讚转 讘诇讘讘讜转 讜诪讗讞讚转 讗转 讻诇 讞诇拽讬 讛注诐 住讘讬讘 讞讻诪讬 讛诪住讜专转 讜讛讛诇讻讛. 拽专讚讬讟 转讬注讜讚: 讘拽讜讚砖 驻谞讬诪讛
Eliezer Meir Saidel: Tazria–Metzorah (JP)
Tazria-Metzorah
The world that we currently live in is becoming increasingly muddled, specifically the Western world. Concepts that have been the fabric of society for millennia have recently been tampered with and distorted beyond all recognition. One of these concepts is gender.
The beginning of our parsha details the halachot relating to a mother who gives birth to a male child or a female child. In this shiur we are going to attempt to restore some clarity to a subject that has been crystal clear to humanity since the dawn of time, until recent decades. We are going to discuss the Torah view on gender in the clearest possible way, without any ambiguity or apologetics, in an attempt to restore balance and sanity to an upside-down world.
HaKadosh Baruch Hu created a “bi-polar” world. I am of course not referring to the mental disorder that bears the same name, but rather to the fundamental foundation of Creation, that the world is built on the principle of opposing poles – male and female.
The English terms male/female do not sufficiently express the essence of these two poles. A more meaningful English expression of these poles is male/activity/provider vs. female/receiver/nurture. The “male” pole is typified by activity, the purpose of which is the creation of energy in order to provide. The “female” pole is typified by receiving this energy, nurturing it and exponentially upgrading it.
This is how our world began. On the first day of Creation created the first two poles, Heaven and Earth. The role of the Heaven/sky is energetic activity to form clouds and rain to provide to the earth. The earth receives the rain, nurtures it and uses it as a catalyst to produce something exponentially more valuable than water itself.
Also on the first day, HaKadosh Baruch Hu created another two opposite poles – light and dark. Light is energy and activity (waves/particles). Darkness receives light, nurtures it and then itself becomes illuminated.
On the second day HaKadosh Baruch Hu separated the waters into two opposing poles, the upper waters and the lower waters. The upper waters contain the spiritual energy to provide to the lower waters, which receive and nurture them to produce something exponentially more valuable than the lower waters themselves, salt used with Korbanot and the water libation on Sukkot in the Beit HaMikdash.
On the third day HaKadosh Baruch Hu separated our planet into two opposing “poles”, water and land. The water provides the energy to the land which receives it (via irrigation/rain), nurtures it and gives rise to something exponentially more valuable – plants.
On the fourth day HaKadosh Baruch Hu created two luminaries in the Heavens, two opposing poles – the sun and the moon. The sun is the energy/activity that provides light. The moon is the receiver of that light, it nurtures and reflects that light to provide something exponentially more valuable, the lunar cycle upon which life is based.
On the fifth day HaKadosh Baruch Hu created the fish and birds, each with their opposing poles – male and female. It does not state it specifically here in the first chapter of Breishit, but later when Noach gathered the creatures to the ark it does (Breishit 5:19).
On the sixth day HaKadosh Baruch Hu created all remaining creatures aside from fish and birds – crawling/flying creatures (insects, arachnids, reptiles, etc.), mammals, and humans, all of which are divided into male and female poles. It is a scientific fact that there are no known hermaphroditic species among mammals, birds, insects, arachnids and reptiles.
When HaKadosh Baruch Hu created humans the pasuk says that HaKadosh Baruch Hu created humans in His image, male and female (Breishit 1:27). What does this mean?
The image of G-d encompasses two opposing poles – male and female. What the “image of G-d – male and female” is referring to is the aspect of G-d that reflects these two opposing poles. HaKadosh Baruch Hu is “All,” “Everything.” He is both the Creator (male) and Creation (female).
HaKadosh Baruch Hu reflects the pole of Creator – activity/energy in originally creating the world – in the six days of Breishit and also the continual renewal of creating the world – every millisecond of every day. HaKadosh Baruch Hu also reflects the pole of Creation – presence/being.
HaKadosh Baruch Hu’s Presence, resides in His Creation, is present in Creation, in every component of Creation, every molecule and atom. Being present is not an activity/energy, it is a passive sense of simply “being.”
HaKadosh Baruch Hu therefore encompasses both poles (amongst His infinite other attributes) – Activity/Provider (of everything) and also Presence/Nurture/Receiver (He receives our prayers). Obviously HaKadosh Baruch Hu is neither male nor female, nor does the fact that we refer to G-d in the masculine (He, His, etc.) indicate that G-d has gender chas vechalila.
G-d has no physical form and is infinite. The reason that we refer to HaKadosh Baruch Hu in the masculine is simply indicative of the way we view our relationship with Him. In the context of our relationship with HaKadosh Baruch Hu – He is the Provider and we are the receiver.
Why have two opposing poles? Why is the Creation based on this fundamental property? The reason is because without them there is no growth, only stagnation. The tension between the two opposing poles creates movement and growth/life.
The Torah and Creation are based on this principle – hypothesis, antithesis, symbiosis and finally – synthesis. The tension between the two poles (hypothesis/antithesis) creates interaction between them, an intermingling of the poles (symbiosis), resulting in the creation of something new (synthesis).
This is the structure of the Mishna/Gemara. Someone proposes a hypothesis, another/others provide a counter antithesis. This creates interaction (symbiosis) between them (each arguing and bringing proofs for their “pole”) and the result is something new – a halachic ruling (synthesis).
This is the way procreation works. Sexual tension between the male and female gives rise to interaction between the two, resulting in new life.
HaKadosh Baruch Hu created Creation so that there should be growth, new life. Clear delineation between gender is essential for this purpose and any attempt to blur the boundaries between them, will ultimately lead to stagnation and extinction.
Parshat HaShavua Trivia Question: What is the shortest chapter in the Torah?Answer to Last Shiur’s Trivia Question: What were the names of the two cousins who helped drag Nadav and Avihu’s bodies out of the Mishkan? Mishael and Eltzafan (Vayikra 10:4).
馃敟馃敟馃敟住注专转 讛转讜专讛 讘砖讬讗讛: 讛诪谞讛讬讙 诪专谉 专讘讬 讚讘 诇谞讚讜 讘诇讛讟 讛转讜专讛 注诐 讙讚讜诇讬 讛转讜专讛 讜拽讛诇 讛讗诇驻讬诐 讘专诪转 砖诇诪讛
诪注诪讚 讗讚讬专 砖诇 讻讘讜讚讛 砖诇 转讜专讛: 讛诇讛讟, 讛讚诪注讜转 讜讛谞讞诪讛
讛讗讜讜讬专 讘砖讻讜谞转 专诪转 砖诇诪讛 注诪讚 诪诇讻转, 讟注讜谉 讘讞砖诪诇 砖诇 拽讚讜砖讛 讜爪讬驻讬讬讛. 讗诇驻讬 注诪诇讬 转讜专讛, 驻谞讬讛诐 讬讜拽讚讜转 讘讗砖 砖诇 "专讬转讞讗 讚讗讜专讬讬转讗", 讙讚砖讜 讻诇 住谞讟讬诪讟专 驻谞讜讬 讘讘讬转 讛讻谞住转 讛诪专讻讝讬. 讛诪讘讜讗讜转 讛讬讜 注诪讜住讬诐 诇注讬讬驻讛, 讗讱 砖拽讟 诪讜驻转讬 讛砖转专专 讘专讙注 砖讘讜 讛讜驻讬注 诪谞讛讬讙 讛讚讜专, 诪专谉 专讗砖 讛讬砖讬讘讛 讛讙讗讜谉 专讘讬 讚讘 诇谞讚讜 砖诇讬讟"讗.
住注专转 讛转讜专讛 讘砖讬讗讛
讛诪讞讝讛 讛讬讛 讘诇转讬 谞砖讻讞: 注诇 讛讘诪讛 讛诪专讻讝讬转, 诪讜拽祝 讘讙讚讜诇讬 讛转讜专讛 讜专讘谞讬 讛砖讻讜谞讛, 讬砖讘 诪专谉 砖诇讬讟"讗 讜砖拽注 注诪讜拽 讘"注讜诪拽讗 讚砖诪注转转讗". 讛讚讬讜谉 诇讗 讛讬讛 专拽 砖讬讞 诇诪讚谞讬, 讗诇讗 讛转驻专爪讜转 砖诇 讗讛讘转 转讜专讛. 拽讜诇讜转讬讛诐 砖诇 讛诇讜诪讚讬诐 讛转注专讘讘讜 讗诇讜 讘讗诇讜, 驻诇驻讜诇 讜注讜讚 驻诇驻讜诇, 拽讜砖讬讜转 讜转讬专讜爪讬诐 砖讛专注讬讚讜 讗转 讻转诇讬 讘讬转 讛诪讚专砖. 讛讬讛 讝讛 专讙注 砖讘讜 讛砖讻讬谞讛 砖专转讛 注诇 讛拽讛诇, 讜讻诇 讛注诐 专讗讜 讘讞讜砖 讗转 讛"拽讜诇讜转" – 拽讜诇 讛转讜专讛 讛诪谞爪讞 讛讻诇.
讚讘专讬 讛讻讜讜谞讛 诪诇讘 讗讜讛讘
诇讗讞专 砖砖讻讻讛 住注专转 讛讚讬讜谉 讛转讜专谞讬, 讛砖转专专 讚讜诪诐 讚拽. 诪谞讛讬讙 讛讚讜专 谞砖讗 讗转 诪砖讗讜 讛注谞讬拽 讛讚专讻讛 讜讛讻讜讜谞讛 诇拽讛诇 讛讗诇驻讬诐, 转讜讱 砖讛讜讗 谞讜住讱 讘讛诐 讻讜讞讜转 砖诇 讛转注诇讜转 讜讚讘拽讜转 讘诪讟专讛.
专讙注 砖诇 讛转讬讬讞讚讜转 注诐 讛讻讗讘
讗讝, 讘砖讬讗讜 砖诇 讛诪注诪讚, 讛砖转谞转讛 讛讗讜讜讬专讛. 诪专谉 砖诇讬讟"讗 讛转讬讬讞住 讘诇讘 砖讘讜专 讜讘讚讘专讬诐 讛讬讜爪讗讬诐 诪谉 讛诇讘 诇讗住讜谉 讛谞讜专讗 砖讛讻讛 讘拽讛讬诇讛 讜讘讻诇 讘讬转 讬砖专讗诇 – 驻讟讬专转诐 讛讟专讗讙讬转 砖诇 讛讗讞讬诐 诇讘讬转 诪砖驻讞转 砖驻讬讙诇 讝"诇.
讬砖讻专 讚讘 讝"诇 讜讗讘专讛诐 讬砖注讬讛讜 讝"诇: 砖谞讬 讘谞讬 注诇讬讬讛 砖谞拽讟驻讜 讘讚诪讬 讬诪讬讛诐.
讛讝注拽讛: 拽讜诇讜 砖诇 讛诪谞讛讬讙 讘讬讟讗 讗转 转讞讜砖转 讛讬转诪讜转 讜讛讻讗讘 砖诇 讛拽讛讬诇讛 讻讜诇讛.
讛谞讞诪讛: 讘讚讘专讬讜 讞讬讝拽 讗转 讛诪砖驻讞讛 讜讗转 讛诪转驻诇诇讬诐.
Reb Sones on Profound Betrayal of Torah Values
'Saddened and shocked': Israel’s groveling apology to Christian idolatry betrayed Noachides, Torah values — and Jewish Sovereignty — on the eve of Yom Hazikaron
“Saddened and Shocked” — Israel’s groveling apology for an IDF soldier who destroyed a Jesus idol in Lebanon represents a profound betrayal of Torah values and Jewish sovereignty.
On the eve of Yom Hazikaron, a soldier acted in the spirit of Abraham our forefather — yet the State chose to replace the statue.
To Noachides worldwide who have sacrificed so much to reject idolatry: We apologize. That’s not what we’re about.
Torah, Rambam, and Rabbi Tovia Singer are clear: this is avodah zarah.
Reward the soldier and elevate him within the IDF Rabbinate.
Full op-ed here 馃憞
#TorahTruth #Noachide #AmYisraelChai
Subscribe to:
Comments (Atom)
讞讝拽 讜讗诪抓. May the haters of Torah perish as well as the Arab supporting hypocrites. Those that cry over a yeshiva boys non existent stipend but doesn’t make a beep about the Israeli funding of Quran teaching schools and those million exempt terrorists