PLEASE USE A NAME WHEN COMMENTING

18 September 2022

Shalom Pollack: It’s Complicated


I met Ahmed ( not his real name) today at the Ramat Rachel sports club. He is part of the mostly Arab maintenance staff and lives in Sur Baher, a neighboring village.( A historical note: Ramat Rachel was attacked  by Sur Baher villagers and had to be abandoned in the 1920s and 1930s) Today Ramat Rachel is an important source of employment for the village.)


I greeted Ahmed in Arabic as I like to practice the language and learn when the opportunity arises. He was amused that I speak Arabic and he showed off his broken English to me. His Hebrew is weak.


I asked him, how is life in his village? He didn't seem too excited about the place and said it was OK. I asked, is there much violence there? I know that it is a problem in the larger Arab community. He hesitated and said no, not really. I asked about another neighboring village, Jebel Mukaber, known for its violence. He again hesitated and said he didn't know. Of course, he knew. I was putting him on the spot and he wasn't comfortable. Then I asked him if he can help me understand why there is so much violence in the Arab community. He mumbled something about the Jews and Arabs...situation.I said that in the Jewish community, in my neighborhood for example there is no violence. There is no violence; no honor killings or family vendettas. He acknowledged what I said and answered, that is the Arab society. I asked him if this is a modern phenomenon or if it has always been so. Always he said, I asked, is it this way only in Israel or in other Arab countries?'' He said wherever the Arabs are there is violence.


A few moments later he asked me if I play sports. He plays basketball, as I once did  - we are both tall, and volleyball. His face lit up when we spoke of our common interest. I felt bad for this young man. He seems to be stuck in a difficult world. I wonder what he thinks when he observes another, a kinder, more humane world that he rubs shoulders with now daily.


On a macro level, I can say that it hasn't brought most  Arabs closer to accepting the Jews as the legitimate heirs of the land we call a Jewish state. Not within any borders.


It must be tough for a young man like  Ahmed.  Many Arabs develop jealousy and are ready to blame their Jewish benefactors for the troubles inherent within their own society. Many would like to flee it. Europe and other places are full of them. Some want to integrate and be more "Jewish"; never an easy task. 


It is complicated.


The Jewish state can not solve the inherent, serious shortcomings of the Arab society within it. Money does not wean them of their violence. Money doesn't discourage corruption, Money does not diminish hate. We are witnessing this folly.


I feel for gentle Ahmed and can see the pain in his eyes when we speak of taboo subjects, When he said, avoiding my eyes,  that there was no violence in his village I didn't tell him that my cousin Aryeh Kupinsky was murdered six years ago (in a shul in Har Nof) by two men from his village and that the faces of his celebrated murderers were pasted on every wall there.


There are lots of sorry feelings to go around. It's complicated.


shalompollack613@gmail.com


My book, "Jews, Arabs and Israelis"  explains a lot 

No comments:

馃敟讛讬讬转讬 诪转驻诇诇 讘讘讬讛讻谞"住 转讬诪谞讬: 谞讚讬专, 讛诪谞讛讬讙 讛专讘 诇谞讚讜 注诇 讛讬住讟讜专讬讬转 讬讛讚讜转 转讬诪谉 讜讬诇讚讜转讜 讘诪讞讬爪转 讛转讬诪谞讬诐

  讘谞讬 讬砖讬讘转 讗讬转谉 讛转讜专讛 诇讘谞讬 讬讛讚讜转 转讬诪谉 讘讗诇注讚 谞讻谞住讜 讬讞讚 注诐 专讗砖讬 讛讬砖讬讘讛 诇诪讘讞谉 注诇 驻专拽 专讗砖讜谉 讘住讜讻讛, 讜诇拽讘诇转 讚注转 讛转讜专讛 诪诪谞讛讬讙 讛讚讜专 专讘讬谞讜 诪专谉 砖诇讬...