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30 August 2021

WHY . . . . AIN OD MILVADO



The following is by Rabbi Shaya Winiarz in Hamodia Inyan Magazine, p. 9, 17 Elul 5781 (retyped, so any errors are mine. Footnotes are with original article)


WE HAVE A GRAND TOTAL OF FIVE SOULS


Ramchal lists them by name: nefesh, reach, neshamah, chayah and yechidah.


The chaya and yechida are not in our bodies, but rather immediately above us….


The nefesh, ruach, and neshamah are contained within our bodies, albeit in different parts. The neshama is in our brain, the nefesh is in our blood, and the reach (which connects the two) lives in the heart.


Each of these different souls serves a different purpose. The nefesh is what gives life. Every living creature has a nefesh or it wouldn’t be alive. Yidden have a nefesh, as do einam Yehudim, as do animals, and even plants. These different species certainly do not all have the same level of nefesh, because the nefesh of a human is a more sophisticated and elevated nefesh than that of a plant, but nevertheless – we all have a nefesh.


One also must note that even within a species, the nefesh differs from one to the other. For example, each human has a different type of nefesh. The kochos hanefesh of a human being are responsible for imagination, memory, intelligence, and will. Naturally each person has these qualities in varying amounts and degrees. But again, we all have a nefesh.


However while the nefesh is not tangible, it is of the physical realm. A neshama, on the other hand, is a spiritual entity. That is to say, it connects us to Hashem and the worlds of ruchniyus. When a Yid does a mitzvah, it brings kedushah down onto him/her and to the world. This is not because of his nefesh, or even because of his reach. Rather, it is because he has a neshama – which “moves and shakes” the upper worlds. A Yid’s neshama has a foothold in his body but reaches upward like a chain, connecting to the spiritual forces “upstairs.” A Yid has this capacity, while the other parts of creation do not. This is because a plant, an animal, and an eino Yehudi do not have that type of neshama,” though all of them certainly have a nefesh.


[…] The Ramchal explains in this perek of Derech Hashem that when you sleep, you are to some extent lifeless, but not really so. Your neshama indeed goes up to Shamayim, but your nefesh stays behind. Remember, the nefesh is what gives you life, just like a nefesh gives an animal its life. Therefore, when you sleep, your body is indeed still alive, albeit without the Divine force that connects it to the worlds of holiness. Similarly, a person is not dead when his neshama leaves – only when the nefesh leaves as well.


One point is that of the neshama yeseirah that we get on Shabbos. […] we are made up of progressively holier souls, and on the holy day of Shabbas, yet another one is attached to us….


The second point is …. is it important to know about all of these souls? What practical difference does it make in my life if I am aware of all these facts of my spiritual anatomy? The answer is that we must understand that we are made up of lower parts and high parts. 


The secular biology books say that, scientifically, we are almost identical to animals. However, we now see clearly how this is patently false. Yes, we and animals both have a body and a nefesh. But we Yidden also have a neshama. We are connected to kedushah and can change the whole world (and ourselves) by following Hashem’s mitzvos. We can and must work to make the neshama control the nefesh.


You see, the neshama lives in the brain – in the מוֹחַ. The ruach lives in the heart – לֵב. And the nefesh resides in the place where there is the most blood, i.e. in the liver – the  כָּבֵד כָּ…. the first letters of these words … spell מלך – king. [see reference below]


If we order these three forces, with the neshama being the primary and dominant force, which controls the ruach, which then controls the nefesh, we will be deemed the king, the pinnacle and purpose of creation. 


But if we live lives focused on physicality, then the order is reversed and we spell בלם – utter destruction.


* * *


To understand in greater detail how G–D Created His children and how we are endowed with tremendous powers; and how those powers are now under attack using a syringe and a ‘mixture’ of highly questionable substances (find out what’s really in the those needles).

* * *


So, when we are told that this ‘mixture’ in the needle is for our health, to protect you and your neighbors, and when they tell you those who do not go near those needles are dangerous to you, have this in mind:


THIS ‘MIXTURE’ THAT WAS PUT TOGETHER, IS ALTERING HOW G–D CREATED YOU, BY CORRUPTING YOUR BLOOD, ALTERING AND DESTROYING YOUR MIND, ATTACKING EVERY ORGAN IN YOUR BODY, AND CAUSING HEART ATTACKS, i.e. CORRUPTING YOUR NEFESH, RUACH, NESHAMA.


SEE ALSO:  THE CORONA PANDEMIC VACCINE INGREDIENTS WERE CREATED TO BLOCK THE MOACH OF MAN = BLOCKING PROPHECY AND THE ABILITY TO LOOK INTO ATZILUS, WHICH IS AN ACTION OF WAR AGAINST HASHEM. Those behind this travesty are trying to control “everything”, humanity and all of life itself.


OUR ONLY RECOURSE IS TO RELY ON OUR FATHER AND CREATER IN SHAMAYIM

RETURN OUR HEARTS TO HASHEM

AIN OD MILVADO


3 comments:

moshe said...

W O W! Thank you for this post! Yasher Koacj!





Lee said...

I’m confused. Is this entire piece written by Rabbi Winiarz from top to bottom? Where does your commentary begin?

Neshama said...

Lee, the 3 dots/stars separate ideas, used as dividers.
The end of Rabbi Winiarz article is with the word, “destruction”.
Following that are 3 stars, which then begins my comments, two of which also separated by 3 stars.

I hope that helps.