Zev Brenner Interviews Rabbi Glatstein ...... on the Pesach Haggadah
2 comments:
Anonymous
said...
Must comment on something here. The real reason, as I have always understood it to be, for H' being angry at the malachim (angels for singing) at the drowning of the Mitzrim is because the malachim, were not the victims of the Egyptians and were rejoicing only because of the rightful onesh that the Mitzrim were being punished for their cruelty against the Israelites. In other words, common sense explanation. The reason for the Israelites singing in rejoicing for our victory over our cruel slave masters makes sense and Hashem was NOT angry at His people, at all. Again, common sense. It's only the liberal mindset that finds fault at any 'common sense'. Rabbi Gladstein answered correctly when he at the end of the video said, more or less, it's doubtful there are tovim b'toch ezrachai aza.
What I’ve come to understand is first of all that our (earthly) common sense is not the standard for Shamayim. It can be applied in our situations here, but not always. The melachim are in another realm, and dif laws apply up there.
You can ask this of Rabbi Glatstein directly and I’m sure he will give you a more detailed reasoning. mailto: office@rabbidg.com
2 comments:
Must comment on something here. The real reason, as I have always understood it to be, for H' being angry at the malachim (angels for singing) at the drowning of the Mitzrim is because the malachim, were not the victims of the Egyptians and were rejoicing only because of the rightful onesh that the Mitzrim were being punished for their cruelty against the Israelites. In other words, common sense explanation. The reason for the Israelites singing in rejoicing for
our victory over our cruel slave masters makes sense and Hashem was NOT angry at His people, at all.
Again, common sense. It's only the liberal mindset that finds fault at any 'common sense'.
Rabbi Gladstein answered correctly when he at the end of the video said, more or less, it's doubtful there are tovim b'toch ezrachai aza.
What I’ve come to understand is first of all that our (earthly) common sense is not the standard for Shamayim. It can be applied in our situations here, but not always. The melachim are in another realm, and dif laws apply up there.
You can ask this of Rabbi Glatstein directly and I’m sure he will give you a more detailed reasoning.
mailto: office@rabbidg.com
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