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25 July 2017

The Subterranean Temple

The Subterranean Temple

I am asleep, but my heart is awake
Song of Songs 5:2

Our sages tell us that “when King Solomon built the Holy Temple, knowing that it was destined to be destroyed, he built a place in which to hide the Ark, [at the end of] hidden, deep, winding passageways.”1 It was there that King Josiah placed the Ark twenty-two years before the Temple’s destruction, as related in the Book of Chronicles.2

The Holy Temple in Jerusalem was built by King Solomon in the year 2928 from creation (833 BCE), and was destroyed 410 years later, on the ninth day of the month of Av, by the armies of the Babylonian emperor Nebuchadnezzar. Seventy years later it was rebuilt; the second Temple stood for 420 years, until its destruction by the Romans, also on the ninth of Av, in 3829 (69 CE). Ever since, 9 Av has been a day of fasting and repentance—a day on which we mourn the destruction, and pray for the coming of Moshiach, when the third and final Temple will be restored to its place as the divine epicenter of the universe.

The Holy Temple was G‑d’s home, the place in which He chose to manifest His all-pervading truth. How, then, could it have been destroyed by human hands? Only because the very structure of the Temple allowed for this possibility. This is the deeper significance of the fact that King Solomon built the Holy Temple “knowing that it was destined to be destroyed” and incorporated into it a hiding place for the Ark for that eventuality. Had the Temple not been initially constructed with the knowledge of, and the provision for, what was to happen on the ninth of Av, no mortal could have moved a single stone from its place.

The Places of the Ark

The fact that the Ark’s hiding place was built into the Holy Temple from the very beginning also carries another implication: it means that the first, second and third Temples are not three different structures, but the continuum of a single edifice.

The Ark contained the two tablets of stone, inscribed with the Ten Commandments by the hand of G‑d, which Moses brought down from Mount Sinai. It was the holiest object in the Temple, and the sole object in the Temple’s innermost chamber, the Holy of Holies. Indeed, our sages define the primary function of the Holy Temple as the housing of the Ark, for the Ark constituted “the resting place of the Shechinah (divine presence).”3

Thus, the underground chamber built by Solomon is much more than another “part” of the Holy Temple. The fact that it was constructed for the express purpose of containing the Ark means that it is of a piece with the Holy of Holies—the very heart of the Temple and its raison d’être.4

This is further underscored by the fact that the Ark has remained in this chamber from the time that it was placed there by Josiah, twenty-two years before the destruction of the First Temple, to this very day. This means that for the 420 years of the Second Temple, the Ark was not in the Holy of Holies, but in its underground chamber. But if the most fundamental function of the Temple is to house the Ark, how can there be a Holy Temple without an Ark? Also, at the time that Josiah hid the Ark, there was not yet any threat to the Holy Temple or to the Jewish sovereignty over Jerusalem, only the prophetic knowledge that the Temple was destined to be destroyed. If the essence of the Holy Temple would have been negated by the removal of the Ark below ground, this would certainly not have been done until there was actual danger that the Ark might fall into enemy hands. Obviously, then, the underground hiding place of the Ark is no less part of the Holy Temple, and no less valid a place for the Ark, than the (aboveground) Holy of Holies.

In other words, the Holy Temple was initially designed and built to exist in two states: a revealed state and a concealed state. Accordingly, there were two designated places for the Ark in the Holy Temple—the aboveground portion of the Holy of Holies, and the chamber hidden at the end of “deep, winding passageways.” In its revealed state, the Holy Temple was a beacon of divine light, a place where man openly perceived and experienced the divine presence.5 In its concealed state, the divine revelation in the Holy Temple is muted, or almost completely obscured. But as long as the Temple houses the Ark, it continues to serve as the dwelling of G‑d.

In the twenty-eight centuries since it was first built, the Holy Temple has never ceased to fulfill its fundamental function as the seat of the divine presence in the world. There were times in which the entire structure stood in all its glory atop the Temple Mount in Jerusalem, times in which it existed in a diminished form (as in the Second Temple era), and times in which it was almost entirely destroyed. But a certain part of the Holy Temple has never been disturbed, and there its heart has never ceased to beat. When the “Third” Temple will be built, speedily in our days, and the Ark restored to its aboveground chamber, it will not be a new edifice, or even a “rebuilding,” but a revelation and reasserting of what has been present all along.

Deep and Winding

“Because we have sinned before You . . . our city was destroyed, our Sanctuary laid waste; our grandeur was banished, and the glory departed from our House of Life; no longer are we able to fulfill our duties in Your chosen home, in the great and holy house upon which Your name is proclaimed . . .”6

As these lines express, the Temple’s susceptibility to destruction is, on the most basic level, a negative thing. Because G‑d knew that we might prove unworthy of His manifest presence in our lives, He instructed that the Holy Temple be built in such a way as to allow for periods of diminution and concealment.

But our vulnerability to sin is but G‑d’s “awesome plot on the sons of man.”7 G‑d created us with the capacity to do wrong only to enable us to uncover “the greater light that comes from darkness”8—to enable us to exploit the momentum of our lowest descents to drive our highest achievements. There is much to be achieved through the virtuous development of our positive potential; but nothing compares with the fervor of the repentant sinner, with the passion of one who has confronted his darkest self to recoil in search of light. No man can pursue life with the intensity of one who is fleeing death.

For centuries the Holy Temple has lain desolate, its essence contracted in a subterranean chamber deep beneath its ruined glory. But this terrible descent is, in truth, but the impetus for even higher ascent, even greater good, even more universal perfection, than what shone forth from the Temple in its first and second incarnations.

The paths to this chamber are hidden, deep and winding. This is not the straight and true path of the righteous, but the furtive, convoluted path of the “returnee” (baal teshuvah)—a path that plunges to the depths of his soul to unleash the most potent forces buried therein.9

Footnotes:
1. Mishneh Torah, Laws of the Holy Temple 4:1, from Talmud, Yoma 53b.
2. II Chronicles 35:3; Mishneh Torah, loc. cit.
3. Nachmanides’ commentary on Torah, introduction to Exodus 25. See Likkutei Sichot,      vol. 4, p. 1346, note 24.
4. Thus the Talmud says that “the Ark was concealed in its place” (Yoma, ibid.).
5. See Exodus 23:17 (as interpreted by the Talmud, Chagigah 2a), 25:8 and 40:34–35; I Kings ch. 8; Ethics of the Fathers 5:5; et al.
6. From the Mussaf prayer for Shabbat Rosh Chodesh.
7. Psalms 66:5.
8. Ecclesiastes 2:13 (as interpreted by chassidic teaching).
9. Based on an address by the Rebbe, Shabbat Chazon 5741/1981 (Likkutei Sichot, vol. 21, pp. 156–163).


Source: Chabad>/a>

6 comments:

Devorah Chayah said...

The Ark is there. When you go inside the tunnels, you can feel an energy emanating from it.

Neshama said...

Its amazing, its real, its happening, I’m so excited. Thanks for commenting. I guess I should go there again. Just a bit apprehensive with all the eruptions of the pere adam!
They are truly insane.

Dov Bar-Leib said...

Vendyl Jones said that there was a 18 kilometer long, winding tunnel leading from the Gihon Spring underneath the Temple Mount to Qumran next to the Dead Sea, and that the treasures of Betzalel including the Aron HaBrit are buried there in the third and lowest level of the Cave of the Column under 40 set stones placed there by Yirmiyahu HaNavi 21 years before the Churban Bayit Rishon. He said that he followed this tunnel with Rav Yehudah Getz, the former Rav of the Kotel when the Arabs started to riot. They arrived at the Cave of the Column but did not enter it. Yet they heard on the other side of that wall, the Roaring Voice of G-d. Later on he wanted to dig a bore hole from on top of the set stones, whose location he showed me, but the Israeli Parks Dept would not give him permission until he passed away from Cancer.

Neshama said...

Reb Dov, thank you for your comment.
Could someone travel the same tunnel now? = Secretly?
Is the Cave of the Column still there?
And listen to the Roaring Voice again? = to hear what it says?

Dov Bar-Leib said...

The Cave of the Column is still there. Vendyl Jones showed me where the 40 set stones, described in the Copper Scroll of the Dead Sea Scrolls, is located. The treasures are listed in the lost chapter of the Tosefta of Tractate Makkot in the 17th Century sefer by Rav Naftali Hertz, The Valley of the King. Included in that sefer are verses from this lost pereq of the Tosefta in Makkot about the fact that Yirmiyahu haNavi along with several other sages and Levi'im hid the treasures of the Mishkan away before the Babylonian invasion of Eretz Yisrael three years later. This was done upon the death of Yoshiyahu, the teshuvah king of Yehudah. By the way, I could give a hoot that Wikipedia thinks Rav Hertz's book is "controversial". Let them think that it is controversial to keep treasure hunters away from Qumran which is the Valley of Achor in the Sefer Valley of the King. Vendyl Jones showed me where this was on a personal tour that my family received because we hosted him for Shabbat back in 2005.

Neshama said...

Vital information and we must keep plunderers away. Keep yourself healthy and safe.

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