Due to Blogger Format Changes

Due to Blogger Format Changes, Posts Will Be Shortened With LINKS to ORIGINAL NO MORE ANONYMOUS COMMENTS: they will be deleted. YOU MUST USE A NAME OR MONIKER!

20 January 2013

The Book of Daniel and Rabbi Nachman

Don't know why, but I felt like posting this. It comes from the past, from the incredible blog of JOEL GALLIS AND DR. ROBERT WOLF, who are sorely missed.

The Book of Torah containing more secrets about the end of days than any other is the Book of Daniel. Towards the end of this Book, Daniel asks G-d, מה אחרדת אלה, "what is the end of these matters?" G-d responds with the words לך דניאל, "go your way Daniel." G-d is not telling Daniel to stop inquiring about the end. His response is indeed the answer to Daniels's question, for the atbash of לך דניאל, is 619 which is also the same value as אחרית, which means the end. Thus, G-d is answering Daniel by telling him that the end is indeed the end. This appeared previously on Redemption 5768.

But the end of what or whom? It will be the end of evil, scepticism, doubt, falsehood and conflict. And just when will this end period begin? The last word of the phrase מאומן Me'Uman tells us.

The Secret Behind "Na Nach Nachma Nachman Me'Uman." "... has its source in Tikunei Zohar where it mentions Hashem's name in a similar fashion Y YK YKV YKVK - and is brought there that the total Gematria of this is 72, the same Gematria as the word Chesed/Kindness. Continue reading here for the meaning behind this word/phrase.


The Book of Daniel, Chapter 12:

1. Now at that time, Michael, the great prince, who stands over the children of your people, will be silent, and it will be a time of distress that never was since a nation existed until that time, and at that time, your people will escape, everyone who is found inscribed in the book.

א. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל הַנִּמְצָא כָּתוּב בַּסֵּפֶר:

2. And many who sleep in the dust of the earth will awaken-these for eternal life, and those for disgrace, for eternal abhorrence.

ב. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם:

3. And the wise will shine like the brightness of the sky, and those who bring the multitudes to righteousness like the stars forever and ever.

ג. וְהַמַּשְׂכִּילִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד:

4. And you, Daniel, close up the words and seal the book until the time of the end; many will run to and fro, and the knowledge will increase.

ד. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת:

5. And I, Daniel, saw, and behold two others were standing, one on this side of the river bank, and one on that side of the riverbank.

ה. וְרָאִיתִי אֲנִי דָנִיֵּאל וְהִנֵּה שְׁנַיִם אֲחֵרִים עֹמְדִים אֶחָד הֵנָּה לִשְׂפַת הַיְאֹר וְאֶחָד הֵנָּה לִשְׂפַת הַיְאֹר:
6. And he said to the man clad in linen, who was above the waters of the river, "How long will it be until the secret end?"
 ו. וַיֹּאמֶר לָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר עַד מָתַי קֵץ הַפְּלָאוֹת:

7. And I heard the man clad in linen, who was above the waters of the river, and he raised his right hand and his left hand to the heavens, and he swore by the Life of the world, that in the time of [two] times and a half, and when they have ended shattering the strength of the holy people, all these will end.

ז. וָאֶשְׁמַע אֶת הָאִישׁ | לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר וַיָּרֶם יְמִינוֹ וּשְׂמֹאלוֹ אֶל הַשָּׁמַיִם וַיִּשָּׁבַע בְּחֵי הָעוֹלָם כִּי לְמוֹעֵד מוֹעֲדִים וָחֵצִי וּכְכַלּוֹת נַפֵּץ יַד עַם קֹדֶשׁ תִּכְלֶינָה כָל אֵלֶּה:

8. And I heard, but I did not understand, and I said, "My lord, what is the end of these?"
ח. וַאֲנִי שָׁמַעְתִּי וְלֹא אָבִין וָאֹמְרָה אֲדֹנִי מָה אַחֲרִית אֵלֶּה:

9. And he said, "Go, Daniel, for the words are closed up and sealed until the time of the end.
ט. וַיֹּאמֶר לֵךְ דָּנִיֵּאל כִּי סְתֻמִים וַחֲתֻמִים הַדְּבָרִים עַד עֵת קֵץ:

10. They will be clarified and whitened, and many will be purified, and the wicked will pervert [them], and all the wicked will not understand, but the wise will understand.
י. יִתְבָּרְרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל רְשָׁעִים וְהַמַּשְׂכִּילִים יָבִינוּ:

11. And from the time the daily sacrifice was removed and the silent abomination placed, is one thousand, two hundred, and ninety.
יא. וּמֵעֵת הוּסַר הַתָּמִיד וְלָתֵת שִׁקּוּץ שֹׁמֵם יָמִים אֶלֶף מָאתַיִם וְתִשְׁעִים:

12. Fortunate is he who waits and reaches days of one thousand, three hundred, and thirty-five.
יב. אַשְׁרֵי הַמְחַכֶּה וְיַגִּיעַ לְיָמִים אֶלֶף שְׁלֹשׁ מֵאוֹת שְׁלֹשִׁים וַחֲמִשָּׁה:

13. And you, go to the end, and you will rest and rise to your lot at the end of the days."
יג. וְאַתָּה לֵךְ לַקֵּץ וְתָנוּחַ וְתַעֲמֹד לְגֹרָלְךָ לְקֵץ הַיָּמִין:

4 comments:

Unknown said...
This comment has been removed by a blog administrator.
Unknown said...
This comment has been removed by a blog administrator.
Unknown said...
This comment has been removed by a blog administrator.
Unknown said...
This comment has been removed by a blog administrator.

Reb Ginsbourg – Tsav: The challenge of a depleted pocket

  The word "tsav" is found only concerning the Korban Tamid. Why? Rav Baruch Halevi Epstein  notes that our Parasha opens with the...