🚨BREAKING: Something HUGE Is Happening in Israel... NOW IT'S OFFICIAL

Tears come to my eyes.....freeflowing on their own ....... to witness the awakening 

Something extraordinary is happening in Israel — and now it’s becoming impossible to ignore. Young Israelis from every background are returning to the Kotel, talking openly about God, faith, unity and a spiritual awakening sweeping through the country. In this Channel 14 report, young secular Israelis describe a growing thirst to reconnect with their roots, with Jerusalem and with Hashem. Some say October 7 changed something inside them. One young woman even declares: “We are the generation that will bring Mashiach.” So what are we actually witnessing? At the end of this video, I explain why I believe what we are seeing may connect to the biblical description of the rebirth of the Jewish people in Ezekiel 37 and the return described in Deuteronomy 30. Is this simply a cultural shift — or are we witnessing something much bigger unfolding in Israel right now? Watch until the end and let me know what you think. Please like, share and subscribe for more Torah, prophecy and current events from Israel. Original report: Channel 14 Israel    • "המאמינים החדשים": מגי טביבי בסיור סליחות ...   Footage used with English translation, commentary and analysis.

🚨WARNING: The FINAL WAR Has Already Begun

 

Parsha Inspired and Rabbi Yom Tov

Social media is exploding with antisemitism, and Rabbi Yom Tov Glaser explains why the battle unfolding online may be connected to something much bigger. Could the final war already be happening? Why are Jewish teachings about redemption being twisted online? And what does prophecy actually say about the nations of the world, America, Edom and the final redemption? ‎Follow the Parsha Inspired channel on WhatsApp: https://whatsapp.com/channel/0029VbDu... In this conversation, Rabbi Yom Tov Glaser explains the viral clips that have spread across social media, the Zohar’s description of the end of days, and why he believes the world may be moving toward a much larger spiritual confrontation. He explains that the final redemption is not about Jewish domination, but about the entire world ultimately recognizing God. We discuss: • Why Rabbi Glaser’s videos suddenly went viral • The explosion of antisemitism across social media • Whether the final war could already be happening online • The Zohar and the final battles of history • Why the redemption is ultimately a global event • Egypt and Mount Sinai as models for future redemption • Why the nations of the world must ultimately be humbled before God • Why America represents the cutting edge of Edom and Western civilization • How viral clips distorted Rabbi Glaser’s actual message • The claim that Jews secretly control world leaders • Why the humbling of nations does not mean the destruction of their people • Why the ego of the world must ultimately be humbled • The four stages of human history and redemption • What may come next as the world moves toward the final redemption Rabbi Glaser explains that the Jewish vision of redemption is not about destroying the nations of the world. It is about the entire world coming to recognize God, and human arrogance ultimately giving way to something much greater. Subscribe to ‪@RabbiAronSokol‬ for more Torah, Jewish prophecy, Moshiach, the Third Temple, Israel and the unfolding redemption. ‪@RabbiYomTov‬

Something Just Happened on the Temple Mount… And It Could Change Everything....PLUS

 

Sep 14, 2026

Something incredible just happened over Rosh Hashanah on the Temple Mount — Har HaBayit.

Could this be the very beginning of the Geulah? Pay close attention, because something may be changing right here on the ground — in Yerushalayim, in Eretz Yisrael, and among the Jewish people.

Geulah. Mashiach. The Final Redemption.

Maybe we are witnessing the beginning of something much bigger than we realize.

To partner in with us in bringing Geulah:

https://homeboundisrael.com/donate

For questions or comments, you can reach us at Homeboundisrael@gmail.com

Check out our website at

Homeboundisrael.com 

If you want to help spread the truth of the Torah and make a tremendous kiddush Hashem, please partner with us and help support this amazing cause and help us get our Holy nation to return home to Eretz Yisrael so that we can finally bring Moshiach!

https://homeboundisrael.com/donate

For more information and inspiration, check out our website at https://homeboundisrael.com/

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Rosh Hashana: Tekias Shofar in the Beis Hamikdash

💥מצמרר: קריאת שמע של המנהיג הרב לנדו ורה"י הרב הירש שחנך את הבנין החדש לביהמ"ד המיתולוגי הליגמן

 

ESSER: Who Should We Vote For In Israel's Elections? למי להצביע בבחירות?

 Despite my not wanting to discuss or *post (or vote) anything about the elections, presented here is Esser Agaroth's concise truth about them:

Esser Agaroth (2¢):
Minutes after I had published my post Why I Can No Longer Vote For Moshe Feiglin, someone directed my attention to candidate #12 on Itamar Ben-Gvir’s Otzmah Yehudit (Jewish Strength) List.

I was not at all pleased.

How did he sneak his way into the list? I imagine that his tenure as the spokesperson for the Hevron community had something to do with to it.

Well Ohad Tal is candidate #7 on the Religious Zionist-Zehut list. He may have a chance of getting in -- not good -- especially if they join the government, and Smotrich and Feiglin resign their seats to become ministers.

I think Fleisher is more dangerous than Ohad Tal, if no other reason that he is a native English speaker. And native Israelis traditionally have no clue about the underbelly of Christians, whereas even your average American Jew knows more, or at least used to. Although both he and Tal have attended Waller’s Israel Summit.

TO READ HIS CONCLUSIONS:  Esser Agaroth (2¢)!

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*a bunch of same-ole same-old. we need a revolution here.

מוצאי ראש השנה בציון רבינו נחמן באומן - אין שמחה כזאת בעולם!!! 14/09/26

 

היערכות למיזם היסטורי: הוראה חריגה מהמנהיג הרב לנדו, והחיזוק מהרב הירש: 25,000 בנות למען עולם התורה

 

יום למען קרן עולם התורה: מרן הגר"א סלים מעורר את אלפי בנות ישראל להתגייס למען הצלת עולם התורה

הרבי מסאדיגורה הגיע להתברך: תיעוד מיוחד מביקור האדמו״ר אצל גאב״ד י׳ם הגר״מ שטרנבוך להתברך בשנה טובה

 

האדמו״ר הכי צעיר עם הרב הכי מבוגר זה יפה לראות

שנזכה בס״ד לשנה טובה ומתוקה שמרן ינהיג אותנו עד ביאת גואל צדק

מפתיע באהלי שלום: השאלה של הנדיב בסוגיא, ותשובת המנהיג מרן הרב לנדו - אש התורה בישיבה החדשה שכובשת

 

עם ישראל זקוקים לכם: מראה הוד - מרן פוסק הדור הגר"י זילברשטיין ורב העיר ב"ב הגר"מ בן שמעון בערב ר"ה

 

מרטיט ומרגש: מרן הגר"א לוי שליט"א במעמד הכנה נרגש עם ילדי ת"ת נטעי ראובן בנתיבות לקראת ראש השנה

 

Crowning of Hashem by Rav Avigdor Miller ·

Living Rav Avigdor formerly Simchas Hachaim Publishing Chapter 10 of Crowning Hashem · Rav Miller on Rosh Hashanah Aspects of Rosh Hashanah Rav Avigdor Miller · Lecture 892

And on Rosh Hashanah, that is the great taynah of Hakadosh Baruch Hu: אִי מַלְכָּא אַנָא... — “If I am a Melech… Why is it that now, when you want a good year from Me, you want Me to inscribe you for a year of life — you come and call out ‘Melech’ all day long? Where were you before the summertime? Where were you the entire year?” When there’s noise, it has to be for one purpose only: to advertise some emes. The real emes is: Hashem Melech. That’s what you have to make the most noise about. And therefore, it states, זִכְרוֹן תְּרוּעָה. On Rosh Hashanah, we blow in order to be reminded of the greatest truth of all truths. Now, since the din depends on zechuyos — on merits and non-merits — it would seem that our biggest job, our main function on Rosh Hashanah, should be to stand all day long and say, “Al cheit...” And the answer is: There’s nothing as important as saying: “Hashem Melech.” On Rosh Hashanah we say ten pesukim in the berachos of Mussaf. So the Gemara tells us three parallels where the number ten is important. One reason is: בַּעֲשָׂרָה מַאֲמָרוֹת נִבְרָא הָעוֹלָם — The world was created with ten declarations by Hashem (Avos 5:1). Another reason the Gemara gives is because of the Aseres Hadibros that Hashem said at Har Sinai. And the third reason the Gemara gives is because, at the end of Tehillim, in the very last kapitel, it says, “halleluhu” ten times. There are lessons that we find in these three instances that we must use. Rosh Hashanah must therefore be a time when we are reminded that the world was made yeish mei’ayin. But with the world, Hakadosh Baruch Hu made the world out of nothing, and is גּוֹזֵר every minute that the world should continue to exist. On Rosh Hashanah we remind ourselves of the great necessity of thinking about this principle all year round. And that’s our biggest teshuvah. Everything in the world was created by the dvar Hashem, through the ten maamaros. Hakadosh Baruch Hu created everything, and everything in the world testifies that He is a Melech. At least one part of the day, when the shofar is blown, or when you say the tefillos on Rosh Hashanah, think that the world testifies to the greatness of the Melech Who made it. Every person is full of endless wisdom and endless greatness. And the ten hillulim of the musical instruments are supposed to remind us: You have to utilize all your emotions. And of all the purposes from all of the emotions, the most important is to bring us to the perfection of emulating Hashem. You have to remember that we’re a nation of thought, of machshavah. The most important form of service of Hashem is the mind, not the body. There’s a very great danger of learning Torah and forgetting the purpose. So we should not forget that when we learn, it’s to remind us always of the One Whose words we are saying. If a man is so aware of Hashem that he feels he’s standing in the Presence of Hashem, he becomes full of a great dread. The fun in life is the thrill of coming before the King. We are meant to experience that thrill when we come before Hakadosh Baruch Hu. And that is the great mitzvah of וְאָהַבְתָּ אֵת ה’ אֱלֹקֶיךָ (Devarim 6:5), to fall in love with Hashem. It’s possible even for us, on our level, to achieve a certain amount of love of Hashem. And one of the opportunities is Rosh Hashanah. In order to love Him, you have to know Him. So the first step is to become aware of Hakadosh Baruch Hu. We should realize that when we are afraid of the Yom Hadin, that fear is the hakdamah, the preface, to ahavah. Like the Chovos Halevavos said: Without yirah, there’s no ahavah. Why did Hashem choose Rosh Hashanah? One reason is because this is the day the world was created. And the answer is, Hakadosh Baruch Hu says: “You’re making a new start. When you make a new beginning, it’s an opportunity to break off with your past.” So according to this, Rosh Hashanah can accomplish the very greatest achievement in your life. When Yom Kippur comes, it’s only to complete the details of that great achievement. And Ezra told them that they should eat and be joyous: כִּי חֶדְוַת ה’ הִיא מָעֻזְּכֶם — “The joy of Hashem should be your strength” (Ezra 8:10). When you think of Hakadosh Baruch Hu as the Melech Ha’olam, you should never lose sight of the most important fact: עוֹלָם חֶסֶד יִבָּנֶה — “The world was made for chesed” (Tehillim 89:3). More than saying that Hashem is the Borei Olam, is to say that He made the world just because of chesed. And therefore, when we think about the malchus Hashem, it’s a malchus of chesed. Now, it’s true that it states (Rosh Hashanah 26b): בְּרֹאשׁ הַשָׁנָה כַּמָה דְכַּיִיף אִינִישׁ דַעְתֵּיהּ טְפֵי מַעֲלִי — “The more a person bends over and is afraid on Rosh Hashanah, the better off he’s going to be.” But there’s no contradiction to sitting down at the seudah and eating a hearty meal, and thinking that this is chesed Hashem. And therefore, when you talk about the berias ha’olam on Rosh Hashanah, it’s for the purpose of making mankind happy.

Rav Gedalia ben Achikam zt"l .......This Monday, the day after Rosh Hashana is Tzom Gedalia

 

Rav Gedalia ben Achikam zt"l

הרב גדליה בן אחיקם זצ"ל

Tishrei 2 , 0

Tzom Gedaliah: The Megaleh Amukos Reveals the Mystical Code of GEDALIA BEN ACHIKAM

 

The Baal Shem of Michelstadt zt"l

 

Rav Yitzchok Arye Zekel Leib of Worms zt"l

            Baal Shem of Michelstadt

            

 Tishrei 3, 5608 / 1847

A special article about the Baal Shem of Michelstadt is featured (as a Miracle Worker even in our days) in the current issue of MISHPACHA Magazine (R"H Issue)

(Some say 4 Tishrei)

Rav Yitzchok Arye Zekel Leib was born in 5528 in Michelstadt, in the Erbach county of Hessen, Germany. A scion of the Luria Ashkenazi familes, he was a fourth-generation descendant of Rav Eliyohu Ba’al Shem of Worms (21 Tammuz), and descended from the Maharshal, Arizal, Rashi and Ba’alei Tosfos.

Rav Mattisyohu (5489/1729–5562/1802) was a cloth merchant in Michelstadt and his mother Sorel’eh was niftar in 5551/1791. Zekel Leib was the eighth of a family of ten children, boys and girls, some of whom passed away in childhood; he lived to the oldest age and survived them all.

FAMILY GENEALOGY

The family name was originally Mattes and was later changed to Wormzer by the government authorities in (1808) תקס"ח. The reason for this was that his great grandfather, Yitzchok Zeklin Eichel Luntsch, who passed away in the year (1710) ת"ע, lived for many years in Worms and served there as dayan. Rav Yitzchok Zeklin’s father was named Rav Moshe Baruch Elsass and perhaps the family originally came from Elsass (Alsace?), later moving to Worms and from there to Michelstadt.

Rav Zekel Leib’s grandfather was Rav Yaakov of Michelstadt. He passed away (1758) תקי"ח. His grandmother was Yettle. She passed away (1755) תקטו. She was the daughter of Rav Mattisyahu Ahrweiler who served as rav of Bingen and afterwards as rav of the kloiz in Mannheim and finally in Heidelberg. He passed away  (1728) תפ"ח. Rav Mattisyahu’s father was Rav Hertz Ahrweiler, a dayan in Frankfurt. He passed away in (1678) תל"ח.

Rav Yaakov of Michelstadt was a descendant of Rav Eliyahu of Luntsch who was known as the Baal Shem of Worms (1564-1636) שכ"ד-שצ"ו. Rav Eliyahu  served as rav in the following kehillos: Worms, Fulda, Hanau, Mainz, Friedberg and finally Worms again. He was a gadol in both the revealed and hidden aspects of Torah and authored a number of seforim including: Rinas Dodim on Shir Hashirim, Michlal Yofi on Koheles, glosses on the Semag, and Vichuch Yayin Im Mayim. Among his unpublished manuscripts was Aderes Eliyahu on the Zohar.

Rav Eliyahu Baal Shem’s grandfather was the famed Rav Yosselman of Rossheim (1478-1554)  רל"ח-שי"ד. Rav Yosselman’s mother descended from the Luria family who traced their lineage back to Shlomo Shapira from Speyer--  (1375) קל"ה --and Rashi.

 

Sara Imeinu zt"l

הרב שרה זצ"ל

Tishrei 1 , 2086 -1676

Father's Name: Haran

Chazal on Bereishis 23:1-2 teach us that when Sarah heard about Akeidas Yitzchok she passed away:

When Avraham returned from Mount Moriah, the Satan became infuriated.  He had not achieved what he had desired, which was to thwart the sacrifice of Avraham.  What did he do?  He went to Sarah and asked: “Did you hear (any news) of what has happened in the world?”  She replied, “No.”  He said, “Avaham took Yitzchok his son and slaughtered him, offering him up on the altar as a sacrifice.”  Sarah began to cry, and moan the sound of three wails which correspond to the three blasts of the shofar, and her soul burst forth from her and she died.  Avraham came only to find that she had died.  From where had he come?  From Mount Moriah. — Midrash Pirkei De-Rabbi Eliezer, Chapter 31-32

See also Rashi "The story of the death of Sarah immediately follows that of the Binding of Isaac, because through the announcement of the Akeidah — that her son had been prepared for sacrifice and had almost been sacrificed — she received a great shock (literally, her soul departed and left her) and she died."

Midrash VaYikra Rabbah

Yitzchok came back to his mother and she said to him: ‘Where have you been, my son?’ He replied to her: ‘My father took me and led me up mountains and down hills,’ etc. ‘Woe,’ she said, ‘for the son of a hapless woman! If not for the angel you would by now have been slain!’ ‘Yes,’ he said to her. She uttered six cries, corresponding to six blasts of the shofar. She had scarcely finished talking when she died. As it says, And Avraham came to mourn for Sarah, and to weep for her (Bereishis 23:2). Where did he come from? Rabbi Yehudah son of Rabbi Shimon said: He came from Mount Moriah.

See also Midrash Tanchuma:

At that very moment the Satan went to Sarah and disguised himself as Yitzchok. When she saw him, she asked:  “My son, what has your father done to you?”  He answered, “My father took me and made me climb up mountains and go down into valleys and he made me climb up a certain mountain, and built an altar.  He set up the altar and arranged the kindling and bound me on the altar.  He then took the knife to slaughter me. If Hashem, the Holy One had not called out, ‘Do not lay your hand on this boy,’  I would have been slaughtered.” He did not finish his sentence when Sarah’s soul had already departed. As it is written, “And Avraham came to mourn for Sarah and to weep for her.”  Where did he come from?  From Mount Moriah.

Rav Shlomo Zalman Auerbach on the She'hechiyanu For the First & Second Day of Rosh Hashana

 

The Revelation of Rebbi Levi Yitzchok of Berdichov Regarding Rosh Hashana that Falls on Shabbos

 

Rabbeinu Amnon zt"l…… “Unesana Tokef”

 

Rabbeinu Amnon zt"l

הרב אמנון ממגנצא זצ"ל

Tishrei 1 , 0

Known As: Unesana Tokef

Author of the piyut, “Unesana Tokef”

Rav Amnon Magentza of Mainz was one of the gedolei hador in the 11th century. He was learned in Kabbalah, and was wise in all forms of wisdom. He was a wealthy and handsome man from a family of distinguished yichus. 

In his beis medrash there was a miraculous ner tamid that burned all week long without oil! (Seder HaDoros)

Rav Amnon enjoyed a close relationship to the king. The royal ministers tried daily to get him to renounce his faith and become an apostate. He never paid them any heed until one day the king himself asked him to give up his faith. Feeling uncomfortable in front of the king, he sought a way to extricate himself from this confrontation and simply said, “Give me three days’ time to think about it.”

He was never really going to consider the request at all; he only made the statement as an excuse to gain time. Still, the matter gave Rav Amnon no rest. He was tormented by the fact that he had given the king even the merest impression that he would ever give up his faith. How could he have made it even seem that he was willing to even consider renouncing his emunah in Hashem and the Torah?! His friends and family tried to console him to no avail. After three days passed, he refused to appear before the king. When the king called him to stand judgment before him for failing to arrive, he said that he would pass judgment on himself and announce a fitting punishment for his misdeed: 

“My lying tongue that spoke falsely should be cut out,” he proclaimed. Rav Amnon felt that it would be a kiddush Hashem since he had spoken as if he considered the possibility of leaving his faith.

 “No,” the king declared, “I will cut off the feet that failed to bring you to come before me and we will torture your body.” As they cut off each of his limbs, they asked him to reconsider and to renounce his faith and accept theirs. Though he suffered horribly, he staunchly refused. Finally, with the stages of torture concluded, the king had him placed in a wood box alongside all his dismembered limbs.  In this manner, they had him brought home. 

Seder HaDoros says that this is why he was named Amnon because he truly believed with full faith in the living G-d – E”l Chai . [Translator’s note: Perhaps Amnon is a pseudonym, or alternatively, it was his given name and the statement is a derash that his true name proved his faith in Hashem.]

On Rosh Hashanah, Rav Amnon requested that they carry him to shul in the box, along with his dismembered limbs. They placed him by the chazzan. He accepted his terrible pain and suffering lovingly as penance for his crime. When the chazzan reached Kedushah, Rav Amnon asked him to pause. “Let me sanctify Hashem’s name in public,” he announced and proceeded to recite the famous liturgical poem, Unesana Tokef. At that moment, his soul departed. 

Three days later he appeared to Rabbeinu Kalonymous ben Rabbeinu Meshulam and taught him the words to the poem and asked that it be taught and spread among Klal Yisroel. It was thus established that it be recited annually each Rosh Hashanah. In this way, Klal Yisroel would be remembered favorably before Hashem in connection to the great rectification that Rav Amnon made. (This is based on hand written accounts from old machzorim that belonged to Rav Yitzchok of Vienna, author of the Ohr Zaruawho testifies that he found this story in the writings of Rav Ephraim ben Yaakov of Vienna and the Seder HaDoros says he saw it in an ancient German machzor.)

Rosh HaShana Simanim of Eretz Yisrael Brochos

 according to some:

Rosh HaShana and the Sheva Minim

The Seven Attributes

The Kabbalists explain that there is a much deeper significance to these fruits. Each corresponds to one of the seven sefirot (Divine emotive attributes):⁵

Wheat: Chesed—Kindness

Barley: Gevurah—Severity

Grapes: Tiferet—Harmony

Figs: Netzach—Perseverance

Pomegranates: Hod—Humility

Olives: Yesod—Foundation

Dates: Malchut—Royalty

Every soul possesses all seven of these sefirot. But for each person, one of these traits is most dominant, shaping the individual soul’s unique path to G‑d. Thus, these seven fruits correspond to our serving G‑d with our personal attributes, as well as with all seven general modes of Divine service.

For more on how each fruit corresponds to a specific attribute, see The Seven Species and Seven Attributes.