Speak Out Be the Rebbe's Mouthpiece

 Rabbi Green says:

Lots of folks object to my ongoing posts alerting people about the worldwide democidal agenda: “Surely the Rebbe knew about all this but nevertheless just promoted positivity, bitachon, joy, and told us to get ready for Redemption with acts of goodness and kindness, etc.”

My response: 

Maybe you don’t recall the Rebbe’s urgent protests concerning matters that posed existential threat to Jews in our Holy Land. I do. I heard the Rebbe screaming out from the depths of his heart on many occasions and refusing to accept the status quo of a potential mortal threat to just three million Jews. How much more so now with regards to all humanity.

Furthermore, I’m not so convinced that it’s as you claim that “the Rebbe knew about all of this.” In fact, it’s obvious that there were things he did notknow about, such as the democidal agenda behind vaccines and modern medicine as a whole. Looming dangers of institutionalism, government dependency, the systematic poisoning of our air, water, and food supply. The democidal objective of all modern states. Of course, these realities weren’t manifest yet at that time. It was a slow process, the knowledge of which Hashem obviously withheld from the Rebbe.

There were things that Moshe Rabeinu, Shmuel Hanavi, the Baal Shem Tov, etc, did not know about either, but that didn’t make them any less righteous.

In the 1930s, the previous Rebbe didn’t know that Jews were about to be murdered en masse in Poland. Otherwise, he never would have lived there for a decade or encouraged other Jews to live there. He simply did not know.

However, in the Rebbe’s defense, it’s apparent that he became aware of the democidal designs of the Israeli government shortly before his stroke in early 1992, in his harsh admonition to Minister Moshe Katzav on the 10th of Shevat.

The transcript is printed in the back of the second volume of Sichoth Kodesh 5752. I’ll try to translate and share it some time soon. According to what I heard recently, the Rebbe even permitted these bold statements to be publicized in newspapers at that time.

Likewise, the Rebbe was well aware of the degenerate designs of the architects of the French Revolution, i.e. the Illuminati, and their ongoing assault on humanity. This is apparent in his talks of early 1992 as well.

It’s clear from his writing that he was well aware that the State of Israel and its establishment was dominated by rabid Jew haters. 

Most importantly, it’s obvious that the Rebbe was very aware that a dire situation awaited humanity if the Redemption wouldn’t begin immediately.

And that’s the predicament we are in today.

Fortunately, Hashem never forsakes His flock. We still have a shepherd as the Rebbe’s teachings continue to guide us. And the Rebbe has us, his emissaries, to speak up in his name and on his behalf. 

When people say things like the above and attempt to silence my (and other people’s) protests by invoking the Rebbe’s positivity bias etc, they’re not doing justice to the Rebbe at all, but sadly just the opposite. 

The Rebbe wants us to speak out loudly in the name of truth, in the name of Torah and halacha, as he always did. 

The Rebbe undoubtedly wants us to take action, to challenge the compromised and complicit establishment. 

Fortunately, the Rebbe did not leave us powerless to deal with the current situation. He empowered us with the wellsprings of his teachings. We are armed with the vast arsenal of Torah lessons we learned from the Rebbe. This should give us the clarity and courage to speak out and act now. 

Six years ago, when they banned tens of thousands of Jewish children from Talmud Torah while nearly the entire Jewish world remained silent, I realized that the Rebbe wants us to take action. In fact, I can still hear the Rebbe’s poignant plea ringing in my ears: “M’darf heren dem gevein fun a iddish kind! -- we must hear the cry of the child!”

There is no question that the Rebbe would be livid over the current inexcusable state of affairs in the Land and worldwide, and especially in Crown Heights.

As the Rebbe told us on the 3rd of Shevat 5752, there will be a time that the Rebbe is unable to communicate, similar to Moshe Rabeinu’s communication impediment. That's why Hashem comforted him: “Aharon your brother will be your spokesperson.” Likewise, the Rebbe needs an “Aharon your brother,” a spokesperson to speak on his behalf. 

Will you be his spokesperson?