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30 September 2025

Rabbi Weissman: Priests & Prostitutes — The IDF Rabanut

 

Priests and Prostitutes — The IDF Rabanut 
Plus Rav Wasserman on 600 Jews Against 45,000 Zionist Hellenists
Part 15 of the prophetic teachings of Rav Elchonon Wasserman is filled with powerful and prescient words from Rav Wasserman and the Chofetz Chaim on collaborating with enemies of the Torah (the Zionists), facing difficult tests, spiritual health, how even small bribes can impair a person’s judgment, living in Tel Aviv (circa 1933!), making sure you don’t get vomited out of the land with the Hellenists when their day finally comes (and it will), and much more. 
It’s truly remarkable how accurate his warnings turned out to be, and how timely his words remain nearly a century later.
The class is embedded above and on Rumble here
Priests and Prostitutes — Part 2
For some reason it’s really hard for people to even consider the possibility that the Erev Rav regime would intentionally spread or even manufacture a measles scare for a larger nefarious purpose, as if such a thing is ludicrous and unprecedented. It’s not like some of their greatest heroes collaborated with the Nazis, after all.
So what if their predecessors kidnapped and trafficked Yemenite children and covered it up (a massive, highly orchestrated conspiracy that had to involve numerous people)? So what if they’re still covering it up, and haven’t even named anyone responsible, let alone brought anyone to justice?
So what if they conducted horrific medical experiments on Moroccan children?
Even those who still wish to deny the atrocities of the Covid era — which included murdering patients in isolation wards to promote fear, justify tyranny, and have all roads lead to their Molech injections — can no longer deny what they did to children decades ago, through the same “healthcare” system, and for which there has been no transparency or accountability. 
Transparency and accountability are the most minimal first steps required for teshuva and restoring any measure of trust. 
Knowing that they committed these atrocities and have not taken the minimal required steps for teshuva, why is it so hard for people to believe they would murder a few children to promote a measles scare and more “safe and effective” injections? It isn’t crazy to be suspicious of them; it’s crazy not to be.
The regime is pulling out all the stops to push the measles crapcines, which includes trotting out their clowns in rabbinic garb to make thunderous religious proclamations.
Here is Sephardic Chief Erev Rav David Yosef:If you want to know what a false prophet for hire looks like, I think this is a fine exhibit.
Yosef urges all parents to crapcinate their children for the measles Molech service, and says anyone who doesn’t is literally spilling blood according to Jewish law. He emphasizes this just so you don’t get the wrong idea that his inflammatory words, the likes of which could easily land someone in a dungeon if uttered without the approval of the state for whom he works, against the “wrong” demographic, are hyperbole.
Make no mistake about it: this message is approved by the state.
Tell me, rabbi, if people are literally spilling blood by not injecting their children, does that mean we are allowed and even obligated to kill them? 
Are you available for unscreened questions outside your protected bubble, rabbi?
I will remind people that, according to Chazal, one who is megaleh panim b’Torah shelo k’halacha, one who distorts the Torah to arrive at conclusions that contradict Jewish law, loses his share in the world to come — even if he has Torah and good deeds under his belt (Avos 3:11).
One cannot reasonably argue that Yosef was not megaleh panim b’Torah shelo k’halacha, with all that this entails. So swallow the discomfort, get over your ego, get over your need to identify as whatever label you call yourself, and deal with the truth.
May God protect our children and vomit these revolting monsters out of our holy land without any further delay.
Back in 2024, when it was David Yosef’s brother’s turn to wear the ceremonial priestly garb, I wrote about the inherently corrupt Chief Rabbinate. The article is called Chief Rabbi of Israel: The Quintessence of Controlled Opposition (click on the link to read it).
One doesn’t need to be an investigator to understand that rabbis who are appointed and paid by a Bolshevik government cannot possibly be considered trustworthy voices of Torah, let alone representatives of Torah and the Jewish people to the wider world. This is such an obvious, fundamental point. 
How is it that Chief Rabbis of the State of Israel have any influence whatsoever, especially in Torah-minded circles? Why does anyone care what they have to say about anything? Because they wear ceremonial priestly garb? Because the establishment boosts them and makes them appear prestigious? Because the media gives their inflammatory rhetoric attention? Because you want so badly to believe in a delusion of towering rabbinic figures holding sway in the government? Really, why?
With this in mind, now let’s talk about the Military Rabbinate. If we had a real Jewish state with a real Jewish army, the rabbinic leaders would be the greatest authority, and wars would not even be fought without their authorization and guidance. The Sanhedrin would certainly not be subservient to Hellenists who appoint them and pay for their salaries.
This comes from Military Rabbinate’s page on the IDF website:
The unit of the Military Rabbinate was created at the same time as the Israel Defense Forces in 1948. This unit works in cooperation with the Manpower Directorate. The Chief Military Rabbi, appointed by the Chief of Staff, is the highest religious authority in the IDF and advises the Chief of Staff on matters relating to religion. According to the law, a representative of the rabbinate must be present in each IDF unit. These representatives are in charge of all religious aspects according to the needs and traditions of the soldiers.
From day one, the enemies of Torah who created the state and the IDF also created the Military Rabbinate. Do you believe they did this out of respect for the Torah, because they recognized the Torah as the supreme authority of the Jewish people, the very reason for our existence, and the only reason and right for us to be in Eretz Yisrael altogether? 
Or did they create the Military Rabbinate to paint kosher lipstick on the IDF and subjugate religious Jews under “rabbis” of their choosing?
With the benefit of hindsight up to the present day, which has proven to be the true purpose of the Military Rabbinate?
We don’t even need to guess. The secular people who created, fund, and control the Military Rabbinate outline a list of duties and responsibilities. Notably, the extent of the authority of the rabbinate is to “issue recommendations and guidelines regarding religion in the IDF” and to “oversee the implementation” of whatever recommendations are actually approved.
But of course. You really expected a bunch of Bolsheviks to give their hired rabbis actual autonomy and authority? In their army, no less?
As noted, the Chief Military Rabbi is appointed by the Chief of Staff. Do you think the Chief of Staff is qualified to choose a rabbi if the criteria are Torah scholarship and piety? Of course not. Do you think those are the criteria altogether? 
Do you think the Chief of Staff is looking for a rabbi who is most capable of promoting greater religious observance within the IDF, and fear of Heaven above fear of man (including men such as the Chief of Staff himself?) 
Do you really think the IDF hires rabbis who teach Jewish soldiers of their obligation to defy orders that go against the Torah, or they hire rabbis who make the Torah work for them?
Here’s a bit about the current Chief of Staff, Eyal Zamir:
Zamir was born and raised in Eilat. His grandparents were immigrants from Yemen and Syria. He is a graduate of the 17th class of The Military Academy for Command in Tel Aviv. Zamir is a graduate of the Inter-Service Command and Staff College, and the National Security College. He holds a bachelor’s degree in political science from Tel-Aviv University, a Master’s degree in national security from the University of Haifa, and is an alumnus of the General Management Program for Senior Executives (GMP) of The Wharton School.
Definitely sounds like he has the background and ideology to choose rabbis for religious soldiers…
The IDF Rabanut has a YouTube channel with over 50,000 subscribers. If you browse the channel you will be hard-pressed to find anything even remotely rabbinic. The closest I found was a playlist of “halachic questions for army service” on matters of critical importance, such as making kiddush without wine. The answers are so deep and profound that they are all less than a minute long, with commercial music in the background. 
I’m only aware of their channel because of a new video they put out that has been going around. Yesterday a close relative urged me to watch it, saying, “I know this is a propaganda, but it’s inspiring.”
Here is the video:I asked her what was inspiring about this video. Did it inspire her to do teshuva? To do more mitzvos? To learn more Torah? To serve Hashem better? 
No, of course not. 
It inspires the viewer to be proud of the IDF, to support the IDF, to believe the delusion that the IDF is a holy Jewish army fighting wars on the behalf of the Jewish people, and we should feel better about all these precious young Jews being maimed and killed.
That is the purpose of this video. And that is the purpose of the bulk of the videos on the IDF Rabanut’s YouTube channel. It is all propaganda, laced with kefirah, designed to get you excited about Jews in uniforms jumping up and down and dancing to pseudo-religious pop music.
Such as their most popular video, with over 11 millions views:The recurring theme of these music videos is not to be afraid, we are lions, the everlasting nation will not be defeated, and, let’s throw a bone, Hashem is with us.
Right, don’t be afraid, even though upwards of 20,000 Jewish soldiers have been maimed and killed in little Gaza in less than two years, without actually rescuing a single hostage, while state-owned weapons manufacturing companies are taking our record tax money and earning record profits, while soldiers beg for food and toilet paper. Makes sense! 
Don’t be afraid to run into that death building to look for tunnels, or ride around in a jalopy with a malfunctioning hatch! You’re a lion!
And don’t worry about the fact that Hashem being with us is contingent on many things, including an absence of vulgarity in the military camps, which drives away the shechina (Devarim 23:15). So what if you have thousands of women in the army where they don’t belong, and all sorts of improper behavior is de rigueur? Hashem doesn’t care! Jump up and down!  Od yoter tov!
This is what the IDF’s Rabbinate is all about: brainwashing soldiers, hijacking the Torah, and serving the agenda of those for whom they work. 
They don’t work for the soldiers. They don’t work for the people of Israel. They certainly don’t work for Hashem. They work for the people who hire and pay them, and they don’t work for any of the above, either — just the opposite.
But rest assured. One of the “responsibilities” of the Military Rabbinate is to provide every soldier with “a Bible during his or her IDF swearing-in ceremony.” I don’t know what heter there is for soldiers to swear, but I’m sure the rabbis worked that out. 
And I don’t know why a “Bible” is sufficient without a Shas and a Shulchan Aruch as well, at the very minimum, but I suppose we shouldn’t indoctrinate new recruits with too much religion while they’re busy swearing body and soul to the IDF. It could get in the way.
They might not be excited about getting maimed and killed anymore. And that could lead to problems.
One final thought: the hundred or so yeshiva students who are languishing in jail now for the crime of dodging IDF “service” should be referred to as prisoners of Zion.
Unlike state-serving false prophets, my work isn’t artificially boosted, so please share it.

Yahrzeit of Rabbi Akiva

 The Tanna Rabbi Akiva zt"l

הרב עקיבא בן יוסף זצ"ל

Tishrei 9 , 3897 / 136 – Tishrei 10 , 3897


Rabbi Akiva was born in Lod in the year 3777


His father, Yosef, a descendant of Sisera, the general of Yovin, King of Canaan, was a righteous convert (see Sanhedrin 32b and Rambam’s introduction to Mishneh Torah).


He was an ignoramus until the age of forty, when he was shepherding the flocks of the wealthy Jerusalemite Kalba Savua, whose daughter, Rochel, saw in Akiva good qualities and urged him to give up his shepherding and go to the Bais Medrash to learn Torah in return for marrying him. When Kalba Savua learned of their marriage, he disowned his daughter in anger and turned them out penniless from his home. They were so poor that they lived in a barn. One day, Eliyohu HaNovi, posing as a pauper, asked them for some straw for his wife who was about to give birth. They comforted each other that there were people even poorer than them.


The Yerushalmi (Shabbos 6:1) tells how Rochel sold her beautiful tresses so that she could support her husband’s Torah learning. He himself sold bundles of wood in the market and daily went to study the letters of the alef bais until he felt he was no longer in the category of a true ignoramus. He then realized that his own soul desired to study Torah, and that he would not learn merely at his wife’s insistence.


The Talmud BovliMaseches Yoma, Chapter 8 Mishna 9, reads (with my comments in parentheses):


“Rabbi Akiva said: Fortunate are you, the Jewish people! Before Whom do you purify yourself and Who purifies you? Your Father in Heaven. (They should rejoice that they are cleansed through teshuvah that is encouraged by Hashem and they are awakened to repentance by Hashem Himself), as the pasuk says, (Yechezkel 36:25), ‘I will sprinkle you with pure water and you will be cleansed.’ And it also says (Yirmiya 17:13) “The mikveh (literally means Hope) of Yisrael is Hashem.” (We can understand mikveh to mean a ritual bath rather than just hope.) Just as a mikveh [ritual bath] purifies the ritually unclean, so too does Hashem purify the Jewish people.”


It says in the Gemora (Berochos 61:):


“The time to recite Keriyas Shema arrived when [the Romans] took out Rabbi Akiva to have him executed. He accepted upon himself the complete yoke of the kingship of Heaven – ol malchus shomayim sheleima. [He recited the Keriyas Shema with this full intent.] His talmidim said, ‘Rebbe, stop here already [is this really the appropriate time for such kavonos?]’ He responded to them, ‘All the days of my life I was pained because of this pasuk (Devorim 6:5): “…with all your heart and with all your soul.” I asked myself, “When will my moment arrive? When will I finally have the opportunity to fulfill it?””


The seforim teach us that Heaven forbid that such a righteous individual would have something terrible like this [execution] happen to him! Rather [what really happened was that] they executed someone else. Someone from among their own rank and file, someone who appeared to them to be the Tzaddik [Rabbi Akiva, but was actually a Roman] was mistakenly executed in his place instead. * (Noam Elimelech Chukas)


This amazing idea is found in the Sefer Emek HaMelech by Rav Naftoli Hertz Bachrach (Sha’ar Olam Ha’Tohu, Gate 68), citing the Medrash Pirkei Heicholos Rabbosi (Chapter 6), which teaches us that all the ten martyrs known collectively as asora harugei malchus were not actually physically executed at all. Rather, Hashem tricked the wicked Romans by sending malochim down to switch the captives for Romans such as Lupiyanos for Rav Chanina ben Tradyon and they made Rav Chanina’s appearance similar to his. Rav Chanina went and ruled in his place while Lupiyanos was made to look like Rav Chanina and the Romans executed their own man. And this was the same regarding all ten martyrs. Nonetheless, their willing self-sacrifice still counts, since the wicked Romans carried out their execution (even though it was on their own men) and the martyrs mentally gave up their lives.


The Emek HaMelech concludes by saying that this is the meaning of the response of Hashem to Moshe and the malochim (Menochos 29b), when they were shown Rabbi Akiva’s cruel execution and asked, “How can this be the reward for Torah?” Hashem responded, “This is what came to mind –  כך עלה במחשבה.” The Emek HaMelech explains that this is the true, literal answer; this is what Rabbi Akiva had in mind. This execution was all in his mind, a willing self-sacrifice and a mental exercise that happened in thought alone. The Tzaddikim willingly sanctified Hashem’s name. Since Hashem joins a good thought to a deed, it is considered as if they laid down their actual lives.


Source:  https://nertzaddik.com/tzadik-info/3182/

Yom Kippur Story (Bluzhever Rebbe) - R. Avrohom Stulberger - TorahAnytime.com

 


I guess it was too much for them to allow us the full Shiur:

Watch The Full Class Here: R. Avrohom Stulberger Video - https://www.torahanytime.com/#/lectur... Audio - https://www.torahanytime.com/#/lectur...

Selichos at the Kotel before Yom Kippur

 Join me on this deeply moving night at the Western Wall in Jerusalem, where thousands gathered for the final Selichot prayers before Yom Kippur. This video was filmed today at 1:00 AM, under the warm night sky of 24°C (75°F). The heartfelt prayers, the sound of the shofar, and the unity of so many voices create an unforgettable spiritual atmosphere. May this moment of devotion bring peace, light, and blessings to all.

Rabbi Winston: Ha'azinu

 EVERY GENERATION HAS its own tests. I would have liked to believe that having actual prophets of G–D to tell us what G–D was thinking and planning to do would be enough to straighten out the crookedness of any generation. But then I read the Prophets and found out that many nevi’im had been largely ignored by the people, and that the people even invented false ones to contradict them. If prophets didn’t work, then how will looking at the calamities of past generations, as this week’s parsha tells us to do, make a difference, especially today?

You don’t even need a verse to instruct us to do that. Who doesn’t compare what is going on today to the Jews to what happened to them back in the 1930s? What we need is a verse or two to explain why, despite the obvious comparisons, we don’t learn the obvious lessons? People see reason for concern today, but with only a few exceptions, most Jews still throw caution to the wind.

The answer is actually mathematical. There are all these “constants” on the left side of the equal sign, like mortgaged homes, good jobs, large families, high standards of living, lots of good kosher restaurants, etc., in the Diaspora. All of this, of course, is followed by the mathematical symbol that says, “does not equal aliyah.” 

But wait…there seems to be this variable in the equation that, during better times, no one seems to pay attention to. It’s called Anti-Semitism. When it is minimal, then “does not equal aliyah” remains the answer. When it starts to grow, then “does not equal aliyah” starts to become less so, and when it grows so much that we start to lose our mortgaged homes, good jobs, etc., (G–D forbid), then “does not equal aliyah” transforms into “must make aliyah.” 

The question a Jew has to ask themselves then is, how much Anti-Semitism is too much Anti-Semitism? 

But wait, it turns out there are other variables that need serious consideration as well. For example, travel arrangements. Today, when a Jew wants to travel, they can arrange almost everything online and within days, perhaps even hours. But when chaos starts its reign, will that still be so? 

Today, when a Jew travels in most parts of the world, they do so with minimal fear and interference. Will that still be the case when entire governments have turned against the Jews, as is already happening? 

Today, when we want our money from financial institutions, we just ask for it. How much longer will we be able to do that if Jews are divested of their rights (like the Japanese Americans were during World War II after the attack on Pearl Harbor)? 

Hyperbole? Actually, Jewish history. AI will tell you the same thing.

But wait a moment again. We’ve left out the most important variable of all that the Torah has been focusing on the last few parshios. It’s not the Anti-Semites we have to worry about. It’s not travel restrictions that we have to worry about. It’s not even the losing of our money that we have to be concerned about. There is only one variable that needs to concern us: Hashgochah Pratis—Divine Providence, because that is the variable that controls all the others. 

If you were paying attention in Mussaf on Rosh Hashanah, we included the dramatic prayer, Unesaneh Tokef. It’s when we intoned how it is G–D and only G–D Who determines who will live and who will die, when, and how. Everyone else and everything else are just the means at His disposal to carry out His decision for individuals and the nation as a whole. Whether a Jew will have to run and hide is up to Him, and whether or not a Jew will run and hide successfully is His decision, and only His decision.

That being the case, the only question we actually need to answer is, why should He save us… besides our wanting to be saved? That reason alone did not work for so many in the past, so we shouldn’t count on it in the future. 

Well, how about something we say every weekday morning in Shacharis

G–D of Hosts, fortunate is the man who trusts in You (Tehillim 84:13). G–D, deliver [us]; the King will answer us on the day we call” (Tehillim 20:10). 

As it says, if you want G–D to answer on the day you “call,” you have to already be one of those people who have trusted in Him for everything until that time. 

Easier said than done, especially after so many years of “natural” success. For us, it’s like telling someone who doesn’t have money, a job, or a degree to get a good one, that if they just go and make a couple of million dollars, they’ll be financially secure. As I said, much easier than it sounds.

There are some people in the world who not only know what trust in G–D means, they actually have it. And more than likely, they’ve never been on the cover of a magazine discussing the top 500 companies. 

But that’s changing. If history goes as it has in the past and is promising to in the future, a Jew’s greatest asset will be trust in G–D. Moshe Rabbeinu, in this week’s parsha, called Heaven and Earth to bear witness to the fact that perfect trust in G–D is the be-all and end-all for every Jew. It was the same Heaven that we live under today and the Earth that we walk on all the time. And they’re about to step forward one last time with their ancient testimony in modern times about what Jewish life is really about. Are you ready?

Newest Book: Just One Moment: Infinite Power To Do Great Things, available through Thirtysix.org and Amazon.com. 

Good Shabbos and Gmar Tov,

Pinchas Winston

thirtysix.org / shaarnunproductions.org

Bitachon 228 - My Portion in the Land of the Living II

 We continue, once again, our study in Tehillim chapter 142 passuk 6, where Dovid Hamelech speaks of how he called out to Hashem and said that He is his portion in the Land of the living. We explore a number of different explanations of the concept of the 'Land of the living.'

Transcript of “agreement”

 Headline only. I am not posting any of the videos. Can it be good for the Jews? Drip drip drip of the poison pen. Only HKB”H can make it turn out “good for the Jews”!

(Transcript)The closest we’ve ever come’: Full text of Trump, Netanyahu statements on deal to end Gaza war

President says ultimate goal is ‘eternal peace in Middle East,’ but that US will back Israel to finish the job ‘if Hamas rejects the deal’; PM says plan ‘achieves our war aims’

If you choose, but I’d rather wait for Rabbi Richter’s analysis https://www.timesofisrael.com/the-closest-weve-ever-come-full-text-of-trump-netanyahu-statements-on-deal-to-end-gaza-war/ 


Arab, Muslim States Endorse Trump’s Gaza Peace Plan, Signal Readiness to Work With U.S.


https://www.theyeshivaworld.com/news/israel-news/2455347/arab-muslim-states-endorse-trumps-gaza-peace-plan-signal-readiness-to-work-with-u-s.html



29 September 2025

Time for Poetry....


If—" by Rudyard Kipling: 

"If you can keep your head when all about you / Are losing theirs and blaming it on you".


If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or, being lied about, don't deal in lies,
Or, being hated, don't give way to hating,
And yet don't look too good, nor talk too wise. 



Choose a God-Centered Focus
And associate with
Other like-minded Believers



Rabbi Weissman: Priests & Prostitutes – Part 1

Priests and Prostitutes — Part 1

Chazal warned us about this


The consensus among Torah-minded Jews is that we are living in the period of time known as Ikvesa D’Meshicha, the footsteps of Moshiach. We don’t know how long this period — which includes the dreaded birth pangs of Moshiach — will last. That is largely dependent on a critical mass of Jews doing real teshuva (not a cheap facsimile). Whether this happens the easy way or the hard way is up to us.

So far we’ve collectively opted for the hard way, and even that hasn’t been enough, which is why the redemption is schlepping and the screws only continue to tighten. Hashem has demonstrated incredible mercy and patience, because He really doesn’t want us to suffer and die, but at some point the wake-up calls need to get more severe, G–D forbid. There’s a schedule to keep and prophecies to fulfill, and one way or another we need to get on board.

Chazal taught us a great deal about the Ikvesa D’Meshicha (see Sotah 49 and Sanhedrin 97), giving us signs to recognize this unique period and the knowledge to properly navigate it.

It’s especially important that Chazal did this for us, because the prophetic signs of the Ikvesa D’Meshicha include the following:

1. A drastic deterioration of wisdom — even among the sincere Torah leaders. This should be readily apparent to everyone over the age of 40, who can compare the Gedolim of even a generation ago to what passes for Torah leadership today.

It is normal and generally expected for there to be a gradual decrease in Torah wisdom from generation to generation, but it’s fair to say that, for all the many people studying Torah today — G–D bless them all — what passes for a Gadol today isn’t even a shadow of what our Gedolim were mere decades ago. There are probably many reasons for this (and I have a lot to say about the yeshiva system) but the decline in leadership has been stunning, absolutely precipitous.

2. Truth will become increasingly difficult to determine. Indeed, there has never been so much information so readily available at our fingertips, yet it has simultaneously never been more difficult to tell fact from fiction. We can watch videos of wars and hear from people on the ground, yet have no idea who is actually fighting whom, what they are really fighting over, or even who is actually winning. It’s hard to be sure what’s real altogether.

3. The gathering place of the sages will become a house of prostitution. Rashi connects this to the general decline in Torah wisdom and those who study Torah, whereby their places of study will become desolate and available for degenerates to take them over. However, one cannot escape the unsettling indication that, at least in some cases, the sages themselves will become the prostitutes.

If we believe in these teachings of Chazal, which are derived from the prophets and a mesora dating back to Har Sinai…and we also believe that we are living in the Ikvesa D’Meshicha…then we must accept the uncomfortable reality that many name-brand rabbis today are corrupt prostitutes — Erev Rav — and many of the rest are inadequate.

One who doesn’t accept these teachings either denies that we are living in the Ikvesa D’Meshicha or denies the words of Chazal. You can’t have it both ways.

It doesn’t mean we can’t succeed, but it does mean we need to be far more discerning in whom we trust and to what extent. We certainly cannot blindly outsource our decision-making to anyone — especially secular “experts” and the rabbis who work for them.

It should have become abundantly obvious to all during the Covid era that many rabbis were being paid off, the media was being paid off, and the media specifically boosted these rabbis as part of an incestuous ring of prostitution.

Anyone who believes we have an honest media that is looking out for us, the information marketplace is a meritocracy, and the rabbinic establishment is above bribery and corruption even when your life is on the line, is not just naive; they are wilfully blind. Were the media honest and the information marketplace a meritocracy, not completely captured by bribery and corruption, the debate around Covid protocols and the shots would have looked very different — as would the outcome. If the Erev Rav and their Amalek cohorts didn’t fix the game, they couldn’t possibly win.

They are doing exactly the same thing now over a dubious measles crisis. I call it dubious not because some children aren’t getting sick and, in a small number of cases, even dying, but because we are being bombarded with rhetoric and propaganda by people who have lost any entitlement to our trust.

Consequently, every detail of the narrative they tell us must be considered suspect, their explanation for the facts that we can verify (such as the death of a child) must be doubted, and their every call to action must be assumed to be against the Torah and otherwise contraindicated unless proven otherwise beyond the slightest shadow of a doubt. The health and safety instructions of corrupt “experts” and rabbis should be given the same weight as those of swastika-wearing Germans.

בנה ציון בדמים וירושלם בעולה: ראשיה בשחד ישפטו וכהניה במחיר יורו ונביאיה בכסף יקסמו ועל הישענו לאמר הלוא הבקרבנו לא תבוא עלינו רעה

Each one builds Zion with blood and Jerusalem with corruption. Its heads judge with bribes, and its priests give rulings for a price, and its prophets divine for money, and they rely on Hashem, saying “Is Hashem not in our midst? No harm will befall us.” — Micha 3:10-11

Metzudas David and Radak explain regarding the Kohanim, whose job it was to teach Torah truthfully, that they would issue Torah rulings for a fee according to the will of the one paying them.

Consider these contemporary examples of heads and priests, and decide for yourself if this prophecy is outdated.

Exhibit 1, from the mouthpieces at Arutz Sheva:

Israel’s Chief Rabbis on Thursday issued an urgent call to the public to vaccinate their children against measles virus, following the spread of the disease and the recent deaths that it has caused.

In their official letter, the Chief Rabbis emphasized that “Torah commands us to do everything possible to protect ourselves and our health,” citing the verse, “You shall greatly safeguard your lives,” as a halakhic (pertaining to Jewish law) obligation to vaccinate…

The rabbis’ letter represents a clear halakhic statement from the Chief Rabbinate, emphasizing that vaccination is not only a right but a religious duty. The message is particularly aimed at communities where there is resistance to vaccines for religious or other reasons.

Is this a respectable Torah ruling, or primitive scripted rhetoric?

Is this honest investigative journalism, or an incestuous web of prostitution?

Who’s feeding them the script? Who’s paying them? And who’s paying them?

Exhibit 2, from the mouthpieces at Yeshiva World News:

HaGaon HaRav Moshe Brandsdorfer, the renowned Yerushalmi Posek, the Av Beis Din of Heichel Horaah, published a sharply worded letter on Sunday, after four toddlers, all residents of the Mea Shearim/Beis Yisrael area, passed away from measles within a week…

…“In the last two weeks, many parents have approached me, confused and very scared because people are dissuading them from vaccinating their children for measles. And this is against the instructions of the Badatz due to ‘ונשמרתם מאוד לנפשותכם.’”

“Therefore, all those who try to convince parents not to vaccinate their children against measles – this matter borders on murder and the spilling of blood and violates ‘לא תעמוד עך דם רעך.’”

“And it is possible that a time like this, when the virus is rampant in our area, that it’s permissible to vaccinate against measles even on Shabbos and Yom Tov, if the doctor says that delaying it could be life threatening.”

Bransdorfer is another go-to rabbi for the media, which never fails to heap superlatives upon him, boosting the inevitable “rulings” that are the true reason for the fawning attention. Ami Magazine devoted lengthy features to the greatness of Bransdorfer and his Covid proclamations. He doesn’t toil in poverty, that’s for sure…

Rule of thumb: if a rabbi is frequently quoted and featured in the likes of Mishpacha and Ami, he is being artificially boosted to promote the Erev Rav agenda. Brand-name rabbis nowadays do not emerge; they are handpicked and created.

This is irrespective or whether or not they actually know a great deal of Torah. If they are Torah scholars, it does not make them righteous; it makes them more dangerous.

As for the “instructions of the Badatz” that Bransdorfer references, it took me literally four minutes to expose that as a completely corrupt and fraudulent “ruling”. See the following:



Read full story


Exhibit 3, from June 11, 2024 (source):


Under Francis, the Pontifical Council for Life canonized the vaccine crusade, even inviting Rabbi Avraham Steinberg — whose fanatical views on the jab Jewish scholars and fellow-rabbis had condemned as “extremely misleading” and “hateful” — to deliver a “biblical reflection” at a Vatican conference promoting the jab.

The rabbi compared intentionally unvaccinated people to “murderers” and argued that they should be judged in a “criminal” light “in the sphere of damages/torts.”

In an op-ed for Israeli daily Arutz Sheva, the rabbi, who heads the editorial board of the Talmudic Encyclopedia, maintained it is permissible to force vaccine refusers “to be vaccinated against their will or to punish them for their refusal, as a consequence of the criminal aspect of their refusal.”

In addition to hobnobbing with the Vatican, Steinberg continues to hold fast to his Covid “ruling”.

The rabbi who referred to his views as “extremely misleading” is most likely me, in an op-ed on Arutz Sheva that exposed this “religious Zionist media organization” as just more costumed mouthpieces for the government spewing propaganda. (Arutz Sheva added disclaimers to the article after Mordechai Sones published it, reprimanded him, and instructed him not to post anything against the official Covid narrative without explicit permission. He resigned in protest.)

You can read my response to Steinberg here.

It’s funny how the people like Bransdorfer, Steinberg, Asher Weiss, and so many other priests and prophets of their ilk have so much time for media features, but won’t answer simple questions about their “rulings” from you and me.


"Its heads judge with bribes, and its priests give rulings for a price."

Who do you think Micha was talking about?


In part two we will look at another house of prostitution, owned and operated by the Erev Rav State, that is spewing nothing but state-serving rhetoric and propaganda in the name of the Torah:

The IDF Rabbinate.



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Another View of the Million Bochurim......