הנביא שקבור בכנסייה - שרידי עיר יהודית עתיקה - רכבת שנבנתה על בית קברות יהודי - נוף מדהים וחופי ים

 

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שטח אש מאה - נופים מטורפים, מערות מסתור ענקיות בצוקים, מעיינות, עתיקות וקברי צדיקים - דלתון העתיקה

Reuven ben Yaakov zt"l

 

Yahrzeits for Thursday 14th of Kislev י"ד כסלו התשפ"ו

Reuven ben Yaakov Ovinu zt"l

THE TWELVE TRIBES: BIRTHDAYS AND YAHRZEITS

1.   The birth dates of the twelve tribes are recorded in Midrash Tadshe (Chapter 8) and the beginning of Yalkut Shemoni Shemos as follows:Reuven: 14 Kislev. He lived until age 125 (others say 155).

2.   Shimon: 21 Teves (28 Teves according to the Yalkut). He lived 120 years.

3.   Levi: 16 Nissan. He lived 137 years.

4.   Dan: 9 Elul. He lived 125 years.

5.   Yehudah: 15 Sivan; 119 yearsNaftali: 5 Tishrei (according to the Aishel Avraham, based on Rabbeinu Bachaye, Seder HaDoros, Siddur Nehora and Yalkut). Others say he was born in Sivan. He lived 133 years.

6.   Gad: 10 MarCheshvan (according to the Aishel Avraham, based on Rabbeinu Bachaye, Seder HaDoros, Nehora and Yalkut). Others say he was born in Tishrei. He lived for128 (125) years.

7.   Yissachar: 10 Av; 122 years.

8.   Asher: 20 Adar (other say 20 or 22 Shevat, based on Yalkut or Shalshales Kabbalah). He lived 123 years (others say 126 years; see Seder Olam Zuta).

9.   Yosef: 21 of Tishrei (1 Tammuz according to Zayis Raanan); 110 years.

10.   Zevulun: 7 Tishrei; 114 (or 110) years (missing in Tadshe, added by Aishel Avraham based on Rabbeinu Bachaye. Also appears in Yalkut)

11.   Binyamin: 11 MarCheshvan; 109 years (others say 111 (115 years old) (missing in Tadshe, added by Aishel Avraham based on Rabbeinu Bachaye and Seder Olam Zuta. Also appears in Yalkut).

Their dates of death were not recorded because we assume that they surely died on the same date as their birthdays, as it says, “Hashem ensures (and fulfills that) the days of the tzaddikim are full from day to day,” [Rosh Hashanah 11a (cited by gloss of Aishel Avraham; see Midrash Tadshe as well as Rav Yaakov Emden in his Siddur].

The Ya’avetz adds there that whenever an event in Tanach takes place in a designated month with no date noted, the rule is that we refer to the first of the month since, “the pasuk always explains and reveals, rather than hides,” (Rashi, Vayeira 21:34). As mentioned above, for example, Yosef is noted as born and passed away on Rosh Chodesh Tammuz.

The Midrash Yalkut Shemos concludes that, “Iyar and Shevat are for Ephraim and Menashe.”

Zayis Ra’anan comments there that Yosef was born in Tammuz and Asher in Adar.

The Midrash Tadshe concludes: “Levi was the eldest and Yosef the youngest, and all of the tribes had descendants that were judges and kings except for Shimon, who had Zimri as a descendant and whose immoral, licentious act of sin caused them to be punished and have no judges or kings as descendants. This comes to teach us the severity of immoral behavior and zenus.”

The Yarhtzeit of the Bas Ayin | One Thing Can Change the World | What's Your ACHAS?

12 Kislev marks the yarhtzeit of the heiliga Bas Ayin, Reb Avrohom Dov Ber of Avritch, who lived from 1765-1840. In this video, we explore the miraculous story of his shul that was saved during the terrible earthquake that rocked Tzefas in 1837. We share Torah from the Bas Ayin and discover the importance of feeling prideful as part of a healthy dose of humility.

 

You Can Only Appreciate Hashem's Kindness If You Recognize What You Deserve {Day 21}

Reb Neuberger Video Vayishlach: Our Epic Struggle

 

Rabbi Weissman: How to Fight Shape-Shifters - Part I

 How to Fight Shape-Shifters

We must word our prayers more carefully, lest they be ineffective

The existential danger to the nation as a whole appeared only thanks to our meisisim and meidichim [those who push us to serve idolatry or otherwise abandon the Torah], starting with the false prophets in the days of the first Beis Hamikdash, and after them the Tzedokim during Bayis Sheni, and after the destruction the Minim, the Karaites, and the like, until the latter generations of the students of the Berlin haskalah [“enlightenment”] and their offspring, which are the political parties of our days, as all of these groups in the different periods in their various forms — all of them are from the same species; they merely take off one shape and put on another shape according to the spirit of the time.

They are all agents of the same Satan, who constantly strives to set up from our midst and inside us falsehood [and] traitors, whose goal is to disconnect Jews from their source of the life, from the Torah; he is the commander of all their camps, and they are merely his troops.

Rav Elchonon Wasserman wrote these words over 100 years ago in an essay we translated and discussed in part 28 of our series on his prophetic teachings. It is embedded above and on Rumble here.

Three years and one day ago I published part four in a series of articles on Amalek, in which we learned how Amalek behaves like shape-shifters to wage war against us.

The article is available on my main site here and I’ve copied it below as well. You can also download the entire series in booklet form here, and I still have printed copies in English and Hebrew for free distribution. Email me if you’d like one or to help distribute them.

Here is a practical suggestion that I hope you will share and discuss with people after reading the article:

Instead of davening for Hashem to defeat Hamas, for example, daven for Hashem to expose and destroy whoever orchestrated and perpetrated the carnage on October 7. I have my theories and you have yours, but only the latter prayer would be effective regardless of who is right. That’s how we should phrase it, and we should all be able to agree on this.

Instead of davening for Hashem to protect us from “Iranian” and “Yemenite” attacks, daven for Hashem to destroy whoever is actually behind these attacks. If it was really the leaders of Iran and Yemen — and strictly them — nothing lost. But if the narrative is false, your prayers might have excluded the actual perpetrators, or some of the masterminds behind the attacks.

Amalek goes to great length to trick us so our prayers will be off the mark and therefore ineffective. The solution is to pray in slightly more general terms, without assuming we know the exact identity of the people attacking us. We have nothing to lose by doing this, and everything to gain. We should all be able to agree on this approach even if we disagree on what’s really going on.

Seriously, modify your personal prayers and bring this up with your shul. Our main weapon is the voice of Yaacov, and it behooves us to learn how to use our weapon most effectively.

A couple of recent photos to consider:

Freemason Square in the center of Jerusalem.

A recent advertisement for a Global Economic Conference in Tel Aviv, with the headline “Global Economy. New World Order.”

I’m sure it’s nothing…

CONTINUED IN PART II

Rabbi Weissman: How to Fight Shape-Shifters - Part II

 November 28, 2022

If studying Chumash and Rashi is beneath most Orthodox Jews once they can read a few lines of Gemara, they are unlikely to ever see the inside of Divrei Hayamim. It is as if much of Tanach — written by our greatest of prophets — has been deemed unworthy of study and unofficially banned.

This is most unfortunate, because one of the most inspiring and instructive encounters we ever had with Amalek appears only in Divrei Hayamim II chapter 20 —it does not even have a parallel in Melachim — and hence it is virtually unknown.

It was during the times of Yehoshafat, one of the righteous kings of the house of David. The chapter begins as follows: “And it was after this, the sons of Moav and the sons of Ammon came, and with them from the Ammonim, to wage war against Yehoshafat.”

Ammon and the Ammonim?

The commentaries speculate that there may have been two nations with similar names, but Chazal pull the mask off this mysterious enemy. Rashi and others quote the Midrash: “This is Amalek. And why were they called Ammonim? Because they changed their clothing and language to be like the Ammonim, and they assimilated with them, and they came to do battle against Israel.

“And so it is evident below in the episode (20:22) ‘And at the time they started with joyous songs and praises, Hashem set hidden attackers against the sons of Ammon, Moav, and Har Se’ir, etc.’. [Being that Har Se’ir is the domain of Esav] it turns out that the Ammonim that are mentioned here are Amalekites who changed their language and clothing...”

Amalek was up to their old tricks, playing dress-up, as we already saw in Parshas Chukas. On the most basic level, this should reinforce our understanding of their methods against us, for there is nothing new under the sun. The names of the nations have changed, as have the clothing and the languages, but Amalek’s blueprint is the same as it was thousands of years ago. This is who they are, and this is what they do, to this very day.

What also hasn’t changed is the way we suck the power from Amalek and defeat him: turning to Hashem en masse and demonstrating rock-solid faith.

When Yehoshafat heard about the massive army coming against Israel, he gathered all the Jews for prayers and a public fast. He then stood in the Beis Hamikdash and uttered a straightforward, sincere prayer to Hashem — nothing fancy or exotic required. Hashem immediately sent him a prophetic message that the Jews should have no fear of the huge enemy army, for the Jews wouldn’t even have to fight. Hashem would take care of everything.

The Jews fully trusted this prophecy and began celebrating their victory with songs of praise to Hashem right then and there. More “rational” people would have believed them insane — imagine the memes if social media existed back then — but such “rational” people are not nearly as smart and clever as they think, nor close to Hashem at all.

The Jews at that time reached an extremely high level of faith and closeness to Hashem. Amalek and company didn’t have a chance.

When we look closely at Rashi’s words we find something very interesting. Here he writes that Amalek changed their dress and language to disguise themselves as another nation. In Chukas, back when the Jewish people faced them in the desert for the second time, Rashi writes that they kept their usual dress, and only changed their language.

According to Rashi’s source, the Yalkut Shimoni, Amalek changed both their dress and their clothing back then as well. Commentaries on Rashi, such as the Maskil LeDovid, note this difficulty with Rashi and wonder about the contradiction. Perhaps Rashi had another source that is unknown to us, or a different version of the Midrash before him.

In any case, according to Rashi’s words the following remarkable observation can be made. The first time Amalek disguised themselves as another nation, they didn’t go all the way with it. One can wonder why they might change their language and not their dress, as the Maskil LeDovid indeed wonders, but they were still discernible for who they really were.

Centuries later, in the times of Yehoshafat, Amalek had become more sophisticated. They learned from their defeats and continued to fine-tune their methods. No longer would they neglect to disguise themselves fully when coming against Israel.

Tanach is not merely a record of Jewish history, but a study guide for the present. As it states in Shemos 17:16, at the end of our initial battle with Amalek in the desert, Hashem swears by His throne that there is a war between Him and Amalek from generation to generation. Obviously, Hashem does not need to wage a continuous war against anyone, Amalek can do nothing to Hashem, and Hashem can destroy him in an instant.

The real war from generation to generation, therefore, is between Amalek and Hashem’s people. It is a proxy war. Amalek wages war on Hashem by waging war on His people and His creation. Hashem commands us to always remember and never lose sight of the fact that this war is ongoing at all times. There may be respites in the military conflict, but the war never stops, and Amalek never stops learning, planning, and preparing for the next round.

After the Holocaust we foolishly allowed ourselves to be convinced that the Nazis were defeated, evil had been destroyed, and the world would never allow something like that to happen again. The Nazis were not defeated. They inflicted incredible harm on the Jewish people and the world, and relatively few of them were ever brought to justice. While the world sought to move on from the past, preferring ceremonies and slogans to substance as they always do, Amalek never lost sight of its mission. They assimilated back into the nations of the world like the devious shape-shifters they are, changed their clothing and language, and got right back to work.

While the Jews were defiantly but mindlessly chanting “Never again”, Amalek was leering at them and muttering “You wait and see.”

The Jewish people by and large violated the Torah’s commandment – and warning – never to forget what Amalek did to us, and that this war continues from generation to generation until it is finally finished. We allowed ourselves to be distracted and let our guard down against our ultimate enemy.

Just as Amalek learned to refine their methods back then, they have continued to learn throughout history. They learned a great deal during the Holocaust – lulling millions of people into a false sense of security, stripping them of all their liberty and possessions while convincing many of them it was all for their own good, and discovering both the most brutal and efficient ways for murdering them by the myriads. Amalek has some of the best doctors, the most brilliant scientists, the greatest experts, and they take their research very seriously.

The dress and language have changed, their conspiracies are more sophisticated, but at the core their methods are the same as always. So is the antidote. We have a mitzvah to always remember, to never forget, to see Amalek for what they are, and to fight the war from generation to generation until we finally merit to destroy them. We fight them by turning to Hashem en masse with sincerity, praying for Him to fight for us, and facing our enemy with rock-solid faith.

All this comes from a short story buried in Divrei Hayamim, perhaps the least-studied book of Tanach. Amalek would love for us to continue to ignore our ancient teachings or intellectualize them to the point of irrelevance.

Amalek would also love for us to remain unaware of a remarkable Midrash about Haman that lays bare even more of their tactics, which they have employed throughout the generations to this very day.

Amalek is going to be disappointed.

To be continued.

[Again, download the complete booklet here.]

Rav Richter: STOP SETTLER VIOLENCE

 

The Geulah (Redemption) is Starting, Moshiach is Arriving, The Jewish People Awaken from the Exile!

 

The Secret You Never Noticed on the Dollar Bill - Rabbi Yisroel Goldstein

Did you see the hidden symbol on the dollar bill? Did you know that “God Bless America” — one of the most iconic, patriotic songs in American history — was written by a Jewish immigrant named Israel (Irving) Berlin? This video explores the deep Jewish contribution to America, and why gratitude is at the heart of both Judaism and American values. 

 

Vayishlach: ANTISEMITISM

 Boker Tov! Rabbi Glatstein is back

Something mentioned on Reb Dov’s site about the tribes

“A lecture that said most sepharadim are from shevet yehuda and most ashkenazim from biniamin, although the souls come from different tribes as well (bukharian jews for example from zebulun because they always support torah…”

The Scar | Rabbi Boruch Yehuda Rabinowitz....Gevaldig!

 

NETZOIR: The Emergence of R' Berel Wein

 

 

 B"H Rabbi Wein tried with all his strength for many many years to spread his knowledge of Torah to everyone.

NEWS MEDIA SURVEY:

 

Teens Show Profound Distrust of the News Media, According to Newly Released Survey:

"[...] Asked by the News Literacy Project for one word to describe today’s news media, 84% of teens responded with something negative — “biased,” “crazy,” “boring,” “fake, ”bad,” “depressing,” “confusing,” “scary.” [...]

Full article (if one really needs to read it) at  https://www.theyeshivaworld.com/news/general/2479024/teens-show-profound-distrust-of-the-news-media-according-to-newly-released-survey.html

Note:  The closest to calling news media coverage "lies" is only one word, "fake". Nothing really constructive; only their emotional response. What else would a survey of confused emotional teens express! Why not ask the adult readers?

"Ethnic Discrimination or Selective Enforcement"

 

Urgent Warning To AG & IDF: Halt Discriminatory Enforcement Against Sephardi Bnei Yeshivos

Adv. Yoav Lalum, chairman of the Noar K’Halacha organization, sent an urgent letter to IDF Chief of the General Staff Eyal Zamir and Attorney General Gali Baharav-Miara, demanding that they immediately intervene and halt what he says is military enforcement targeting only members of the Sephardi community.

The letter was sent following the renewed arrests by the military police of bnei yeshivos defined as ‘deserters.” Almost every ben yeshivah arrested in proactive operations has been Sephardi.

Lalum wrote, “I respectfully demand immediate and urgent intervention, including a full investigation of all the facts, to prevent any suspicion of ethnic discrimination or selective enforcement by the IDF regarding the application of the law to Sephardi bnei yeshivos.”

Lalum noted that a simple review of the list of detainees attests that nearly all those arrested in the past year during proactive operations were from Sephardi backgrounds.

“This is an unacceptable result,” he emphasized. “It raises more than a suspicion that, chas v’chalilah, improper and illegitimate considerations are influencing the discretion of military enforcement authorities when they exercise their legal powers against draft evaders.”

He stressed that this appeal is a preliminary step before filing a petition to the Supreme Court, “with the hope that you will order a full investigation of the events and clarify how it is possible that only Sephardi bnei yeshivos were arrested in proactive operations.”

Lalum further claimed, “It goes without saying that these actions severely damage the trust of the Sephardi Chareidi public in the army and in any draft legislation—even one agreed upon by the Chareidi political establishment. Because of how the Chareidi leadership treats Sephardi children in the educational system, there is a real concern that those who will be forced to fill the quotas that may be agreed upon will be Sephardi Bnei Torah whose Torah is their occupation, while Ashkenazi troublemakers will receive deferrals.”

It should be noted that although it is true that Sephardi Bnei Torah have been targeted in proactive arrests, Lalum’s claim about the “Chareidi leadership” is not based on any facts, and there is no indication that Chareidi leaders would do such a thing or even have any influence over who is arrested. And in fact, Ashkenazi Gedolei Torah have repeatedly emphasized that they will fight for all Bnei Torah and have visited Sephardi Bnei Torah in prison. The mass atzeres tefillah was organized by Ashkenazi Gedolei Torah, and the huge demonstration organized by HaGaon HaRav Sholom Ber Sorotzkin, the Rosh Yeshivah of Ateres Shlomo, was for Ariel Shamai, a Sephardi bochur.

Concluding his letter, Lalum emphasized that the option of a petition to the Supreme Court remains on the table: “It must be stated clearly that the duty of the IDF, as the army of the people, has a duty to demonstrate that there is no ethnic discrimination in its conduct regarding Sephardi Chareidim.”

(YWN Israel Desk—Jerusalem)

Reader Comments:

It is true that the Military Police are much more likely to target Sephardim, bochurim who live outside the major Chareidi population centers, and especially Sephardim who also live outside the major Chareidi population centers. The reason is they fear triggering Hafganot, which are easier to organize in major centers and are mostly led by Ashkenazim. The reality is that the Ashkenazim protest for Sephardi bochurim also. They also (often erroneously) believe that Sephardim are more amenable to being pressured into agreeing to join the IDF.

Hamodia: Fortunate Are We.....

 

Massive Siyum On Seder Moed By “Oraysa” Organization KIDDUSH HASHEM

Grand Siyum on Seder Moed Held by “Oraysa” at D-City With Participation of Gedolei Yisroel [PHOTOS]

A major celebration marking the completion of Seder Moed by the “Oreyta” organization was held at the D-City halls, drawing the participation of leading Gedolei Yisroel and hundreds of participants.

The uplifting event, produced by Eliezer Maklev, featured powerful divrei chizuk and a heartfelt atmosphere of kavod haTorah as Yidden from across the country joined together to honor the milestone of completing an entire seder of Shas.

The evening was documented by photographer Shmuelik Korlansky for YWN, capturing the celebration, the emotion, and the kavod shown to the Torah and its learners.

MUST SEE ALL PHOTOS https://www.theyeshivaworld.com/news/israel-news/2479159/massive-siyum-on-seder-moed-by-oraysa-organization-photos.html

Thousands Gather With Reb Meilich In Yerushalayim To Mark Yartzheit Of “Bas Ayin” [VIDEO & PHOTOS]

 Thousands participated Motzei Shabbos in the major annual event marking the Yartzheit of the Bas Ayin Z”tl, who is buried in Tzfas. The gathering was led by the renowned mashpia, Hagaon HaRav Elimelech Biderman, and held in the Boyanor “Kloiz” on Malchei Yisroel Street in Yerushalayim.

During the seudah, Reb Meilech delivered powerful words of chizuk, sharing stories of great yeshuos that occurred in the merit of the Bas Ayin. Rav Meilech is widely credited with reintroducing the broader Jewish world to the tzaddik of Bas Ayin and inspiring the masses to visit his Kever in Tzfas.

Throughout the spirited dancing, Rav Meilech repeatedly sang the words “yivatel kol hagezeiros,” with the thousands in attendance joining him in thunderous song.

Later in the evening, Selichos were recited with tremendous emotion, as the entire crowd responded after Rav Meilech, pasuk by pasuk.

Footage captured by photographer Shuki Lerer for YWN:

https://www.theyeshivaworld.com/news/israel-news/2478901/thousands-gather-with-reb-meilich-in-yerushalayim-to-mark-yartzheit-of-bas-ayin-video-photos.html

ישנם מסיתים ומדיחים שמוציאים שם רע דיבת ראשי הישיבות! כך נחלץ המנהיג הרב לנדו למען עולם התורה הספרדי

Rav Landau 'on fire'

 

את הדברים מסר מנהיג הדור מרן ראש הישיבה הגר"ד לנדו שליט"א בליל יום ב' בישיבת מאור התורה בראשות הגאון הגדול רבי אברהם סאלים שליט"א מראשי מועצת חכמי התורה, במעמד מרן ר"י חברון הגר"ד כהן שליט"א ושאר רבני הישיבה:

ברשות ראש הישיבה שליט"א. כידוע שרבים רבים מרבותינו בכל הדורות היו חכמי הספרדים, הרמב"ם, הרי"ף, הרמב"ן והרשב"א, מרן הבית יוסף, המשנה למלך, המחנה אפרים והשער המלך, ועוד גאוני ארץ, אשר את מימיהם אנו שותים עד היום מתוך התעמקות בדברי קדשם, ובכל היכלי הישיבות הקדושות עוסקים בתורתם כבתורת חכמי אשכנז לדורותיהם. זכיתי, ובצעירותי התוודעתי לדמותו המופלאה של ראש הישיבה הגדול של 'פורת יוסף' חכם עזרא עטיה זצ"ל, ואישיותו האצילית והטהורה והנעלה הרשימה אותי במאד מאד, ועדיין הרושם העצום שנחקק אז בליבי, הומה ורוחש בקרבי.

לדאבוננו, בראשית השלטון כאן בארץ, ובמזימת ראשי השלטון, חוותה יהדות ספרד שמד רוחני רחב היקף, אכזרי מאין כמותו, שמד, אשר רבים חללים הפילה, רחמנא ליצלן. וכנגדם, עמדו גדולי הדורות וראשי הישיבות אשכנזים וספרדים, ונלחמו בעוז ובתעצומות להעמיד חינוך תורני מובהק לבני עדות המזרח, והיכלי הישיבות הותיקות פתחו את שעריהן בפני תלמידים רבים מבני עדות המזרח, וזכו להעמיד מהם תלמידי חכמים מובהקים, ומרביצי תורה לאלפי שומעי לקח.

ותהילה לקל, כאשר עינינו תחזינה מישרים, כיום קיימות ישיבות רבות לבני עדות המזרח, אשר הן חלק בלתי נפרד מעולם הישיבות הותיק, וממשיכים את מסורת הישיבות המפוארת, בד בבד עם מסורת חכמי ספרד זכותם יגן עלינו, וישיבות אלו אינם נופלים ברמתם הלימודית והרוחנית מהישיבות החשובות והמפוארות, ועל צבאם ניצבים מרביצי התורה ראשי הישיבות גדולי התורה הספרדים שליט"א.

כל מי שמתבונן לראות את השגחת השם בתופעה כבירה זו, מתמלא הוא ברגש קודש לראות את אלפי ורבבות תלמידי הישיבות ובני התורה הספרדים ה' עליהם יחיו, כן ירבו, בלי עין הרע, ובמיוחד אנחנו אשר היינו בתוככי הישיבות וכאבנו בזמנו את השמד הרוחני שיהדות המזרח חוותה, וכל שכן גדולי התורה הספרדים שליט"א אשר חוו באופן אישי את כל ההתפתחות המפוארת של עולם הישיבות הספרדי, ובראשם ראש הישיבה שליט"א שידיו רב לו בהקמתו, וזכה וראה עמלו ועולמו בחייו, לאורך ימים טובים, אין ספק שכולנו עדים להתרחשות תמורה נפלאה ונשגבה זו בביסוסו וכינונו של עולם התורה הספרדי המלא מזן אל זן בבני תורה מצוינים, וצורבים צעירים הגדלים לתלמידי חכמים, מרביצי תורה ויראה, ומקדשים שם שמים בכל הליכותיהם.

למגינת לב, ישנם מסיתים ומדיחים, שמוציאים שם רע, ומוציאים דיבת ראשי הישיבות שליט"א, כאילו ישנה איזשהו הסכמה חלילה – שלומדי תורה מבני עדות המזרח יעזבו מקור מים חיים לחצוב להם בארות נשברים. חלילה וחלילה! תיסכרנה פי דוברי שקר, השם הטוב יכפר בעדם, אוי להם מעלבונה של תורה – שדורשים מאתנו להכחיש שקרים ובדיות מרושעים אלו, אוי אוי להם!

אדרבה ואדרבה, ראשי ורבני הישיבות משקיעים את תמצית כוחם למען כל תלמיד ותלמיד, ללא הבדל חוג ועדה, וללא הבחנה ברמת כשרונותיו, והכל למען מטרה אחת ויחידה, שכל יחיד ויחיד יתעלה ויתמיד בתלמודו, ובתוספת התמסרות, מקיימים כל ראשי הישיבות את חובתם וזכותם – לאלו מבין תלמידיהם אשר תלמודם קשה עליהם, לקרבם ולהדריכם ללימוד התורה ביתר שאת, וכמבואר בתענית דף ח', מי שקשה עליו תלמודו כברזל, ירבה בישיבה, ויסביר לו רבו פנים.

ואותם מסיתים ומדיחים, אשר באים לזרוע פירוד בין גדולי התורה ולומדיה, ובאים בעלילות רשע אלו על ראשי הישיבות, מזיקים הם בעלילותיהם הנלוזות והשקריות לכל עולם התורה – על כל החונים על דגלו, לשבטיו ולעדותיו, ובהכפשות אלו הם מחללים שם שמים, חלקם בשוגג חלקם במזיד וחלקם בתמימות, ואחד שוגג ואחד מזיד בחילול השם. אוי אוי להם, על כל בני הישיבות להבין ולקיים את תפקידנו במלואו, להרבות בלימוד התורה, בעיונה ובעמלה, מתוך שקיעות מוחלטת, וניתוק מכל אוירת הרחוב.

יעזרנו השם שנראה הלאה והלאה בפריחת היכלי התורה ובריבוי לומדיה – ללא הרף וללא הגבלה, אבינו מלכנו בטל מעלינו כל גזרות קשות ורעות, ומלאה הארץ דעה את השם כמים לים מכסים, ונראה בשוב השם ציון במהרה בימינו אמן.