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12 December 2025

Reb Sones: The Covert War on Sanctity.....

........Why Israel’s Holy Sites are Being Managed Like a CIA Black Op

Draconian rules. Secret budgets. Zero accountability. Who really owns Israel's holy sites?


To the uninitiated pilgrim arriving at the Tomb of Samuel the Prophet or ascending the steep slopes of Mount Meron, the signage of the National Center for the Development of Holy Places (“The Holy Sites Authority”) (NCDHP) appears benign, even welcoming. The gold triangle logo suggests stewardship; the turnstiles and security cameras suggest safety. 

Yet, an operational analysis of this entity reveals a reality that is far more unsettling than mere administrative overreach. While the NCDHP is not a smoking-room conspiracy, the truth of its function is arguably more dangerous to the principles of Jewish continuity. 

It is a state-sponsored patronage machine operating under the guise of religious stewardship. It utilizes the banality of bureaucracy not just to manage these sites, but to establish “controlled environments”—sanitized zones where the indigenous Jewish character of the land is slowly eroded in favor of a sterile, globalist status quo.

Continue reading on Jewish Home News by Mordechai Sones

Rabbi Green: Alienation

Stop the Alienation

An urgent lesson from this week's Torah portion

Did you know that the catalyst that brought about our people’s Egyptian exile was parental alienation, paternal alienation in particular, and because of our ancestors’ lapse in according respect due to their fathers?

That’s right. It all came about because Yoseph was forcefully alienated from his father Yaakov for 22 years.

And in fact, his abduction and consequent alienation was caused by presumably well-meaning family members who felt they had ample legal grounds [1] to take such drastic action.

Our sages tell us that it was actually a consequence of the 22 years that Yaakov himself had been separated from his own father Yitzchak [2].

In fact, the entire sorry story of Yosef’s abduction was precipitated by the family’s general lack of respect for their father Yaakov.

Shimon and Levi had acted irresponsibly in Shechem by not consulting their father Yaakov first [3].

Reuven had acted impetuously to assert his mother’s honor but dishonored his father in the process [4].

The brothers all dishonored their father by hating Yosef as a result of their father’s loving him more [5], and not just by hating him but by acting unjustly motivated by that hatred.

According to the Rebbe’s interpretation [6], Yosef willingly endangered himself by seeking his brothers in Dothan, even though one is normally not permitted to expose himself to mortal danger, since he reasoned that this case was different. Since the brothers had been generally remiss in honoring their father for reasons stated above, he felt obliged to risk his life to demonstrate the paramount importance of respecting one’s father (since his father had instructed him to seek his brothers’ welfare [7]).

Alienated father Yaakov suffered for 22 years bereft of his son [8], and Yosef suffered as well [9], especially at the hands of the unjust Egyptian legal system to which he had become a slave and virtual prisoner due to his wrongful alienation from his father [10].

Takeaway:

The original exile of our people in Egypt, the prototype of all subsequent exiles including our present one, came about through paternal alienation.

And undoubtedly this final exile is being excruciatingly prolonged due to the same scourge of parental alienation that continues to plague us till this day.

Why is the greater Jewish community silent in the face of this shocking travesty?

How can we remain silent as thousands of Yosefs have been alienated from their loving fathers by means of a vile secularist depopulationist government that seeks to destroy the family unit and render all children “property of the state”? Why have we as a society normalized this unacceptable state of affairs?

Please reach out to an alienated father today and ask how you can help.

Even better, reach out to the alienators and let them know that this behavior is NOT okay. Teach them that our people suffer till this day from the alienation of a single Jewish child.

We must not remain silent any longer. There should be zero tolerance for this in our communities.

Remember that our redemption hinges on the reunification of these broken families, on the return of these children to their fathers and of fathers to their children, as the prophet concludes:

“Behold, I will send you Elijah the prophet before the coming of the great and awesome day of the Lord, that he may turn the heart of the fathers back to the children, and the heart of the children back to their fathers, lest I come and smite the earth with utter destruction.” [11]

Please consider these sobering words, the closing words of the entire book of our Prophets, especially at this crucial time, the “End of Days.” Parental alienation in our times has been deliberately planned by depopulationist sociopaths who seek our utter destruction.

The ongoing scourge of parental alienation harms not only one family and their future generations, but our entire people, and all of humanity.

Let’s address it once and for all and reverse this appalling trend.

There’s too much at stake.

Notes:

[1] See Rashi on Gen. 37:17, “”נכלי דתות

[2] Ibid 37:34

[3] Ibid 34:30

[4] Ibid 35:22

[5] Ibid 37:3-4

[6] Likutei Sichoth volume 35, page 169ff.

[7] Gen. 37:14

[8] Ibid 37:34-35

[9] Ibid 41:51

[10] Ibid 39:1-20

[11] Malachi 3:23-24

Esser Agaroth: The Kiss of Esau


 פר׳ וישלחהנשיקה של עשיו
ערב שבת קודש פר׳ וישלח תשפ״ו

Following is a translation to Hebrew of The Kiss of Esau from November 25, 2010.


The Kiss Of Esau


Erev Shabbath Qodesh Parashath Wayeishev 5771

Last week, Jews read Parashath Wayishlah. One pasuq in particular caught my attention. Coming back into Eretz Yisra’elwith his family, Ya’aqov is warned that his brother Esau approaches, and so he prepares to meet him through prayer, military strategy, and gifts. When Ya’aqov and Esau meet, this is what happens...

וַיָּרָץ עֵשָׂו לִקְרָאתוֹ וַיְחַבְּקֵהוּ, וַיִּפֹּל עַל-צַוָּארָו וַׄיִּׄשָּׁׄקֵ֑ׄהׄוּׄ; וַיִּבְכּוּ. (בראשית לג,ד)

And Esau ran to meet him, and embraced him, and fell upon his neck, and kissed him; and they wept. (Gen. 33:4)

Rash”i comments…

וישקהו, נקוד עליו, ויש חולקין בדבר הזה בברייתא דספרי, יש שדרשו נקודה זו לומר שלא נשקו בכל לבו. אמר רשמעון בר יוחאי הלכה היא בידוע שעשו שונא ליעקב, אלא שנכמרו רחמיו באותה שעה ונשקו בכל לבו.

And he kissed him..., is dotted above it [in a Torah scroll], there is disagreement on this point in a baraita of Sifri, there are those who view the dots saying that he [Esau] did not kiss him with all of his heart. R’ Shimon Bar Yohai says the halacha is well known that Esau hates Ya’aqov, but he took pity upon him at that moment, and he did kiss him with all of his heart.

After citing the same midrash regarding the presence of dots above the word (וישקהו), Bereishith Rabba (75:9) continues with an alternative view…



Continue here to head the rest of this translation:  

https://esseragaroth.substack.com/

Continue here for readers of Ivrit after the English

https://esseragaroth.substack.com/p/parashath-vayeshev-an-important-decision:  


What are these faces saying:













Esser Agaroth: Important ... for US Jews


 Parashath Vayeshev: An Important Decision for Jews In The U. S.
פר׳ וישב: החלטה חשובה לאזרחי ישראל ולכל היהודים שבארה״ב


Fox News: GOP senator moves to end dual citizenship, says Americans must choose

Those who don’t comply would automatically lose American citizenship under Sen Moreno’s bill ......Alex Miller, December 1, 2025



Esser Agaroth(2¢):

Most of you will think this to be farfetched……..



But you had better read on to find out how it affects Y O U

at Esser Agaroth’s (2¢) Substack!

11 December 2025

The Assault on Chanukah

 

Rebbetzen Tziporah: Every Moment

 Dear friends,

In the past weeks, many of my children and grandchildren have celebrated birthdays, and it led me to reflect on the deeper meaning of a birthday. Chanukah, too, is a time of renewal — a rediscovery of who we are as a people and what Hashem asks of us.

Kohelet tells us, “To everything there is a season, and a time for every purpose.” Time is not a neutral flow. Every moment has a spiritual source. When people asked Rav Chaim Vital what kavanos the Arizal used in prayer, the conversation would go like this:

“Which prayer?” – Oh, say shacharis

“On which day?” – Oh, say Tuesay

“In which month?” – Oh, say Teves

“In which year of the Shemitta cycle?”

The man asking finally realized that no two moments are ever the same. Each moment carries its own mission, and that the Arizal was spirutally sensitive enough to discover the right kavanah for each moment.

The Greeks saw time as empty and directionless. We know the opposite: each moment is created, shaped, and filled by Hashem.

A birthday becomes a deeply Jewish opportunity: to say, like the Chashmonaim, “Mi laHashem elai — Whoever is for Hashem, come to me.” It is a day to take all your abilities, your experiences, your gifts, the influences that shaped you, and ask: What does Hashem want of me now, in the flow of my life?

Hashem brought you into the world through your parents, His messengers. Your father gave you the “white”: structure, bones, mind. Your mother gave you the “red”: flesh, warmth, vitality. This is not biology; it is identity. And beyond all this, Hashem gave you your neshama — eternal, pure, uniquely yours. And He gave you time…

Every month has its mazal — the spiritual flow Hashem places into time. These are not predictions, chas v’shalom, but pathways of avodas Hashem. Here is a brief guide: I used the essays in Bilvavi by Rav Itamar Schwartz as my primary source.

The Mazal of Each Month

                 Nissan (Taleh / Aries): Renewal, fresh beginnings, courage, geulah-energy.

                 Iyar (Shor / Taurus): Steadiness, healing, inner refinement.

                 Sivan (Te’omim / Gemini): Connection, communication, Torah received.

                 Tammuz (Sartan / Cancer): Sensitivity, inner awareness, guarding the eyes and heart.

                 Av (Ari / Leo): Strength, responsibility, transforming harshness to compassion.

                 Elul (Betulah / Virgo): Teshuvah, purity, inner clarity.

                 Tishrei (Moznayim / Libra): Balance, judgment, harmony, building relationships.

                 Cheshvan (Akrav / Scorpio): Depth, hidden potential, inner work.

                 Kislev (Keshet / Sagittarius): Hope, light, trust in Hashem — the essence of Chanukah.

                 Teves (G'di / Capricorn): Discipline, structure, channeling ambition l’shem Shamayim.

                 Shevat (D’li / Aquarius): Growth, expansion, giving and receiving wisdom.

                 Adar (Dagim / Pisces): Joy, softness, emunah, seeing Hashem behind the hidden.

Hashem places a unique light in every month, and each of us can draw from it. When you thank Him for every moment and use the gifts He has given you, life becomes joyful, meaningful, and connected.

Love,


Tziporah

Rebbetzen Tziporah: Step Outside

Dear friends,

Our recent trip to the kivrei tzadikim that my daughter Devorah organized was far more than a pleasant outing. It let us step outside the pace of our everyday lives and look at our own stories from a wider, deeper angle.

When you live your life day by day, you are usually focused on the next thing – getting up, getting dressed, davening, going where you need to go. Every interaction is a mixture of who you are in that moment and what you need to do next. Life moves quickly, and you rarely pause long enough to see the larger picture of what you are actually building. It is only when you look at someone’s life from a distance – from the broad arc of beginning to end – that you begin to see how a person shapes himself through choices, courage, and inner strength. Going to kivrei tzadikim can change the way you view the small choices that make a person the individual they emerge as when making big choices. None of these tzadikim knew the end of their stories as they lived their lives.

This feeling accompanied us as we began at the kever of Rabbi Meir Baal HaNess. It is astonishing to think that he descended from Nero (Niron) Caesar, the Roman ruler whose brilliance and power were used destructively and cruelly. Rabbi Meir inherited that same raw intensity but redirected it entirely, transforming it into Torah, depth, and spiritual strength. The Shelah writes that his very name, Meir, (literally the one who gives light) reflects the light of his soul. The Gemara teaches that every unattributed mishneh is actually his. His story is one of fierce commitment and of extraordinary courage – physical, emotional, and spiritual.

We spoke about the famous story of Bruriah’s sister, who had been kidnapped and forced into a brothel. Rabbi Meir traveled to save her. The guard feared that releasing her would lead to his execution, but Rabbi Meir assured him that he would be protected and taught him to say “Eloka d’Rabi Meir aneini.” It worked – a miracle happened and he was saved – and Jews continue to say this tefillah when we need great heavenly help. Standing at his kever made this story feel alive, a reminder of what it means to use strength for goodness.

The site itself has changed over the years. It once had the atmosphere of a lively Sefardi folk festival – food stalls, vendors, ayin hara removers. (I’ll admit: I always loved that energy.) Today, thanks to the enormous investment of the Safra family, the area feels almost like a sacred palace – organized, calm, and full of dignity.

From there we traveled to the kever of the Rambam, another giant of Jewish history whose life shows us how Hashem shapes events. Born into generations of rabbanim and dayanim in Spain, he could have lived a quiet, scholarly life. Instead, the rulers of his time became viciously hostile to Jews, forcing his family to flee. After wandering through North Africa, he eventually reached Egypt, where he became the court physician of Sultan Saladin. His brilliance as a doctor became known throughout the non-Jewish world – but our deepest admiration for him comes from something else entirely.

He organized the entire Oral Torah with unparalleled clarity, and he gave us a concise, eternal summary of the foundations of Jewish belief: the Thirteen Principles of Faith.

Here they are:

1. Hashem exists and created everything, and continues to sustain everything.

Mussar: Notice the constant gifts in your life. Gratitude opens the heart to see His presence in even the smallest details.

2. Hashem is One—absolutely, perfectly One.

Mussar: When life feels scattered, remember that unity flows from the One. Bring your actions into coherence by asking, “What does Hashem want from me right now?”

3. Hashem has no physical form.

Mussar: We cannot confine Hashem to our limited images or expectations. Let go of the urge to fully understand God and focus instead on understanding what He wants you to become.

4. Hashem is eternal—He always was and always will be.

Mussar: Your challenges feel eternal when you’re inside them, but only Hashem is eternal. This reminds us not to panic; moments pass, but the relationship with Him endures.

5. Only Hashem deserves our prayers and devotion.

Mussar: Don’t give your heart to things that can’t give back—status, approval, image. Direct your hopes to the One who actually controls outcomes.

6. The words of the prophets are true.

Mussar: We often trust rumors more than truth. Strengthen your inner sincerity by seeking voices that elevate rather than distract.

7. Moshe Rabbeinu’s prophecy was on a unique, unmatched level.

Mussar: Clarity comes from humility. Moshe reached greatness not through brilliance but through being willing to stand aside for truth.

8. The Torah we have is exactly the Torah given to Moshe.

Mussar: Because Torah is pure and unchanged, our learning must also be honest. Approach Torah with integrity, without twisting it to fit your comfort.

9. The Torah will never be replaced or altered.

Mussar: Trends shift, but Torah’s wisdom is steady. Anchor yourself in something everlasting; let it shape your values instead of the passing winds of the moment.

10. Hashem knows every thought, word, and deed of every person.

Mussar: A person’s true self is who they are when nobody is watching. Cultivate inner honesty—your life is lived before the One who sees the heart.

11. Hashem rewards good and holds us accountable for wrongdoing.

Mussar: Every small act matters more than you think. Don’t underestimate the power of a quiet kindness or the damage of a careless word.

12. Mashiach will come, even if he delays.

Mussar: Hope itself is holy. When you act with faith – choosing patience, choosing goodness – you become part of the world’s redemption.

13. The dead will be resurrected in the time Hashem wills.

Mussar: Nothing in creation is beyond renewal. Even when your spirit feels tired or broken, remember: Hashem can bring life to anything – including you.

Standing by the Rambam, we felt how these ideas – simple in wording but immense in depth – have shaped our people for centuries. His life teaches that greatness does not come from comfort or ease, but from responding to challenge with responsibility, faith, and strength.

This trip gave us the rare chance to step outside our routine, to meet the stories of those who walked before us, and to think about the stories we are writing with our own choices.

With love and gratitude to Devorah for organizing it, and with love to all of you,

Love,

Tziporah

Reb Sones: The Covert War on Sanctity.....

........ Why Israel’s Holy Sites are Being Managed Like a CIA Black Op Draconian rules. Secret budgets. Zero accountability. Who really owns...