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07 August 2026

HaRav Moshe Sternbuch shlit"a - Parashas Re'eh - Shabbos Mevarchin ELUL

Unity in Yeshivos

“But only to the place which Hashem, your G-d shall choose from all your tribes, to set His Name there; you [plural] shall inquire after His dwelling and come [singular] there” (12:5).


Why does the pasuk start off in the plural and end up in the singular?  On the way to the Beis HaMikdash there may not be complete unity amongst the olei haregel, since peoples’ temperaments, natures, backgrounds and customs differ, but as soon as they enter the Beis HaMikdash the public unites completely to serve Hashem.  

Similarly, Yeshivos are the Beis HaMikdash of our times and even though the boys learning there come from different backgrounds, as soon as they have entered the Beis HaMedrash to sit and learn, there must be complete unity between them to fulfil the Will of Hashem. 

Heresy in Eretz Yisroel 

“And you shall tear down their altars, smash their monuments, burn their asherim with fire, cut down the graven images of their gods, and destroy their name from that place” (12:3).


This pasuk includes a special warning to the residents of Eretz Yisroel not to permit any idol worship whatsoever.  Although overseas a person is also obligated to destroy any idol worship which he comes across, in Eretz Yisroel there is a special obligation.  Even when one does not come across it directly, one is obligated to ensure that there is no trace of idol worship in the country, and one must pursue it in order to eradicate it.  


In our times too, we have a special duty in Eretz Yisroel to eradicate heretical views, “to destroy their name”, i.e., that they should not be mentioned, that they should have no possibility of distributing their views, and certainly not to strengthen or encourage them in the Holy Land.  For example, one has to keep a distance from movements such as the “Hillel” organization, which encourages and incites people to leave religion.  We are obligated to prevent them from gaining a foothold in our communities.



Rabbi Wein: Re'eh

 WEEKLY PARSHA FROM THE DESTINY ARCHIVES
Re'eh 5781


Stripping away all the details that oftentimes clutter our lives, we can agree that the type of life that we live is pretty much dependent upon the choices that we make throughout our lifetimes. Often, these choices were made when we were yet young and immature. Nevertheless, we are forced to live by those choices and decisions, that we may, with greater life experience under our belts, regret.


Personal choices, professional and career choices, lifestyle choices all combine to make up our individual life stories. This week's Torah reading highlights the importance and consequences of choices that we make. Many times, we make serious choices when we are not in a serious mood. Many important choices are made flippantly, on the spur of the moment, or under the influence of others. Peer pressure is a fact of life, especially for the young, and often, when we allow others to make choices for us, at the end they are very detrimental to our well-being.


It is simply peer pressure that causes young people to take on unhealthy life habits – smoking is a prime example of this – and once the habit is ingrained, it is very difficult to break, and escape from its consequences. Life inflicts upon us daily, the necessity of making decisions. What choices we do make become expressions of free will that the Lord has endowed us with. Choices are the highest form of human opportunity, as well as being the most dangerous and perilous of human traits

 

Personal choices, professional and career choices, lifestyle choices all combine to make up our individual life stories. This week's Torah reading highlights the importance and consequences of choices that we make. Many times, we make serious choices when we are not in a serious mood. Many important choices are made flippantly, on the spur of the moment, or under the influence of others. Peer pressure is a fact of life, especially for the young, and often, when we allow others to make choices for us, at the end they are very detrimental to our well-being.

 

It is simply peer pressure that causes young people to take on unhealthy life habits – smoking is a prime example of this – and once the habit is ingrained, it is very difficult to break, and escape from its consequences. Life inflicts upon us daily, the necessity of making decisions. What choices we do make become expressions of free will that the Lord has endowed us with. Choices are the highest form of human opportunity, as well as being the most dangerous and perilous of human traits.

 

The Torah, in this week's reading, presents us with the most basic choice that we can make – the stark choice between eternal life and death itself. At first glance, this choice is a relatively simple one to make. The life instinct within us, as human beings, is always present. However, we are witness to the fact that many times human beings make choices that are anti-life. Since there are many distractions that exist in this world, many illusory ideas and false prophets that somehow combine to dissuade us from choosing life, the Torah, encourages us and even warns us to choose life.

 

We acknowledge in our daily prayers that the Lord implanted within us an eternal soul which can sustain eternal life. We should not fritter away this most precious gift.  When we consider choices that exist before us regarding our behavior and attitudes, we should always judge the matter through the prism of a life and death choice. This makes even the most simple and apparent decision that we make in life of great consequence and lasting importance.

 

In effect, there are no small choices, for they all have consequences and later effects that are unknown to us when we make the choice. Seeing these decisions that way may grant us life.  It will enable us to choose wisely and carefully, and to allow our good instincts and fundamental human intelligence to control our emotions and desires and help us make correct life choices.

 

Shabbat shalom

Rabbi Berel Wein

Rabbi Winston: Re'eh

 Before starting, I just published a new book called, “House of G–D,” b”H. I had not planned to write it but it was set in motion by a question about the Third Temple. The book seemed to practically write itself, and even AI was impressed giving it a 9.5/10 for a book of its kind. If you want to better understand what it was like to have the Temple, and to get one again, read the book. This time I say it as a reader, not the writer.Order it directly through Amazon or Thirtysix.org.

THE TORAH TELLS us that man was made in the image of G–D. Then man sinned with the Tree of Knowledge of Good and Evil, absorbed the yetzer hara, and has been working on making G–D in the image of man ever since. Enosh may have been the first one to worship false G–Ds, but the possibility of that error came from that first sin.

Avodah Zarah, or idol worship, is the most severe sin. It is one of the only few you can actually commit without doing anything other than thinking. Rashi, in this week’s parsha, brings the midrash that says accepting idol worship is tantamount to rejecting all of Torah, even if you’re doing all the rest of the mitzvos correctly.

And lest a person say, “Who worships wood and stones today?” they should know that it doesn’t make a difference whether you do or not. The moment you ascribe control over anything in Creation to anything but G–D, you are guilty of idol worship. Just like our currency today is different than it was two thousand years ago, but money is money, likewise are idols may be more sophisticated today, but idol worship is still idol worship.

For example, if a quantum supercomputer confirms that the universe was designed, and a scientist chooses to make mathematics the “designer” and not G–D, that’s idol worship. G–D may have created mathematics to make our universe, not the other way around.

Another great way to reveal where one holds with the issue of worshipping, or at least giving credibility to idols, is in politics. People may say that they know G–D runs the world and that politicians are puppets in His hands. But it doesn’t sound like that when you hear them speak about leaders or their politics. They sound as if they believe, at least on an emotional level, that politicians can act independently of the will of G–D, condemning the politician rather than asking, “Why is G–D using this politician to do what seems like a bad thing?”

Parnassah is another one. Yes, G–D signs all paychecks. At least, that’s what believers say. But when they miss one, or it is short, or they feel they deserve a raise they didn’t get, they get angry at humans, as if to say, “Hey, if it were up to G–D, He wouldn’t have made that mistake. You’re the one to blame!”

It’s tricky. We’re expected to make efforts to survive and take care of ourselves. The more bitachon and emunah a person has, the less they have to make physical efforts. G–D, to reward a person’s trust in Him, will fill in the gaps. But too many people disguise their lack of trust and faith in G–D with what they call “hishtadalus,” responsible effort. They’re really just reducing G–D’s role in their lives so they can instead rely on things they can see and think they can control.

Just like we said last week that there are no shortcuts to wisdom, and when you take one, you end up with “artificial intelligence,” likewise there are no shortcuts to bitachon and emunah. If you’re taking one, more than likely you are guilty of idol worship on some level, and that’s serious. What could be worse than doing all those mitzvos only to find out in the end they didn’t count because you were considered to have rejected Torah?

G–D is patient. He’s incredibly understanding. He knows that people need time to learn and develop spiritually. And He’ll wait, as long as He sees someone is trying to tackle the problem. He loves people who are self-honest, and He’ll put up with their mistakes when He knows that their self-honesty will eventually show them the truth.

But to pretend that the problem doesn’t exist? Avoid dealing with the issue? Well, that’s a whole other story, one that we have to start thinking about how to write with Rosh Hashanah and Yom Kippur just weeks away, b”H.

Have a great Shabbos,

Pinchas Winston

"אסון רמדיה" של בני הישיבות! המשא המצמרר והמטלטל של המשגיח הגר"י שטרנשוס ל-4,000 בני הישיבות

 


A historic and deeply stirring educational address delivered by the Mashgiach of "Sha'arei Shmuot" Yeshiva, Rabbi Yaakov Sternschuss Shlit"a, at the annual "Seder Hachana" conference by the "Dirshu" organization in Bnei Brak, attended by 4,000 yeshiva students. In his powerful, fire-filled speech, the Mashgiach touches upon two heart-wrenching topics:
1. The tragic and moving story of the late yeshiva student, Yehoshua Rem z"l, who passed away suddenly during vacation, and the private journal found by his grieving mother after the Shiva—a journal in which he recorded daily points of spiritual growth based on the rules he had learned at the previous preparation conference.
2. The shocking analogy of the "Remedia Tragedy": How the lack of just one single vitamin (Vitamin B1/Thiamine) in a baby's formula led to irreversible damage or death. The Mashgiach explains that Yeshiva Gedola is an "incubator" supplying vital vitamins: Torah study, prayer, yeshiva schedules, Mussar, and character development. Lacking even one of these "vitamins" can affect a student for the rest of his life. An essential guide and dramatic wake-up call for yeshiva students and their families before the beginning of the Elul Zman


צפו גם במשא המרכזי מפי מנהיג הדור רבינו מרן הגרמ"ה הירש שליט"א:
   • "תפסתי בחור חסידי שהולך לקולנוע!" | המשא ה...   משא חינוך והדרכה היסטורי, מטלטל ויוצא דופן מפי המשגיח של ישיבת "שערי שמועות", הגאון רבי יעקב שטרנשוס שליט"א, במעמד "סדר הכנה" השנתי של ארגון 'דרשו' בבני ברק בהשתתפות 4,000 בני הישיבות הקטנות העולים להיכלי הישיבות הגדולות. בדבריו החוצבים להבות אש, נוגע המשגיח בשני נושאים מרטיטי לבבות: 1. הסיפור המצמרר של הבחור החשוב יהושע רם ז"ל, שנפטר בצורה טרגית במהלך בין הזמנים הקודם, והיומן המיוחד שמצאה אמו המוכת ביגון לאחר השבעה – יומן שבו רשם מדי יום נקודות של עלייה והתקדמות על בסיס הכללים שקיבל בכנס "סדר הכנה". 2. משל "אסון רמדיה" המזעזע: כיצד חסרון של ויטמין אחד בלבד בפורמולה של התינוק גרם למוות ולנזקים בלתי הפיכים לכל החיים. בנמשל המרטיט, מסביר המשגיח כי ישיבה גדולה היא "אינקובטור" המזין את הבחור בוויטמינים של תורה, תפילה, סדרי הישיבה, מוסר ומענטשליכקייט. חסרון של ויטמין אחד בלבד – עלול לפגוע בבחור לכל ימי חייו. מדריך חובה וקריאת השכרה דרמטית המיועדת לכל בחור ישיבה, אברך והורה העומדים בפני תחילת זמן אלול הבעל"ט.

🔥💥חילונים בזמנינו כמו עובדי ע"ז? הכרעה גורלית הסטורית שדנו מנהיג הדור הרב לנדו ופוה"ד הרב זילברשטיין

 


Oct 26, 2025

Comments:

What innocence, what purity, what love for Israel, I melt every time! And that doesn't even count as expressing anything of what I feel in my heart.

💥!!! A holy and pure leader!! Blessed are we, how good is our portion!! Only the holy and pure Torah sustains the people of Israel!!

cry with excitement when I see the true greats of this generation

A righteous man is the foundation of the world. Blessed is he, and blessed is his portion, a clearness without an evil eye


😭כל אלה שרודפים אותך לא יצליחו: המנהיג הרב לנדו פרץ בבכי וברך בחמימות את היתום שנעצר באכזריות בשבעה

 


Oct 28, 2025

מנהיג הדור מרן ראש הישיבה הגר"ד לנדו שליט"א לאסיר עולם התורה הבה"ח אריאל רוזנצוויג שנעצר ע"י רשויות המשפט באטימות ובאכזריות נוראה במהלך ה'שבעה' על אביו בניסיון לנתקו רח"ל מלימוד התורה הקדושה, ולאחר סערה ציבורית שוחרר עד סוף ימי השבעה, אך הרשויות ממשיכים להתנכל אליו ורוצים שיבוא אליהם ביום ראשון הבא:

אסיר עולם התורה עלה להתברך ממנהיג הדור שפרץ בבכי וברכו: "ה' יעזור שכל אלה שרודפים אותך לא יצליחו, תלמד תורה ולא תשים לב לכל הרשעים האלה שלוקחים ומאלצים אותך ללכת למקום הרע הזה בצבא". מרן בירכו שיקבל פטור וכל העלילות כחלום יעוף, וניחם אותו על פטירת אביו.

כזכור, הבחור אריאל רוזנצווייג תלמיד ישיבת נווה ארץ של מרן הגר"י אדלשטיין זצוק"ל נעצר בביתו שברמת גן בליל המעצרים שהתקיים בשבוע שעבר על ידי המשטרה הצבאית, בו נעצר גם הבחור אריאל שמאי, תלמיד ישיבת 'עטרת שלמה', ומנהיג הדור מרן ראש הישיבה הגר"ד לנדו ששהה באותה עת בלוס אנג'לס למען הצלת עולם התורה קיבל את זה בחרדה נוראה, וחייג מחו"ל למרן ראש הישיבה הגרמ"ה הירש והעביר הכרעתו לקיים עצרת גדולה. העצרת המליון צפויה להתקיים ביום חמישי בשעה 2 וחצי בצהריים בשערי העיר ירושלים בהשתתפות כלל החוגים והעדות אשר נקהלו ובאו לאור הוראת התורה. 

אסיר עולם התורה רוזנצווייג שוחרר למחרת מהכלא להמשיך לשבת שבעה על אביו בביתו, לאחר לחץ כבד שהפעילו עסקני וועד הישיבות.

צילום: שמוליק קורלנסקי

The Sharp Genius Wisdom of Rabbi Dov Landau shlit”a ……..

 Some people were reading into his remark of "murder" meaning that the parents are sending their children to be killed ! 

That is an unconscionable thought.

But doesn’t this also sound like a “Moloch sacrifice” [for the state] and why they want Chareidim to enlist! 

“Kill two birds with one (purpose)” as the saying goes.

If this is what could be read into what Rabbi Landau said?........ And in one word he made it *incontestable! He exposed the ‘conscription’ lie!

************************

*incontestable = means something is completely true and impossible to doubt, question, or argue against. It describes a fact, proof, or right that no one can change or deny

*conscription = means the legal practice where a government forces people to join the military or national service.



Rabbi Weissman…….Re’eh….. see what is before you

 

What Are They Dancing About?

Hesder Yeshivas, or modern Molech indoctrination camps?


In this week’s Torah class we studied chapter 31 of Yirmiya with many commentaries. It’s a beautiful prophecy about what the real redemption looks like and how it comes about . . . from which we learn what real redemption doesn’t look like and what doesn’t bring it. As always, much for us to think about and apply to our times. 

The recording is above and on Rumble here. The link to join the classes live on Thursdays at 8PM Israel time is here.


Arutz Sheva’s propaganda glorifying IDF service servitude, and demonizing those who have other ideas about it, is relentless. If the masses weren’t dumbed down and brainwashed, if they were capable of being objective and thinking for themselves, they would see right through this propaganda as easily as they can see through Russian, Chinese, or North Korean propaganda. 

Arutz Sheva’s propaganda is different only in that it emphasizes “serving” as the highest religious ideal, in addition to the nationalistic programming that is germane to all military propaganda.

Consider this typically mind-numbing bit of propaganda from yesterday: a video of hundreds of students from Hesder yeshivas indoctrination camps singing and dancing as they officially begin their servitude. It’s a joyous celebration!

Watch it here: https://www.israelnationalnews.com/news/412884

What are they dancing about? That they are surrendering their bodies and souls to reshaimkofrim, and “intelligence failures”, who have demonstrated beyond any shadow of doubt that they are unworthy of being entrusted with Jewish bodies and souls? That they are “protecting us”? Repeat a lie often enough and it starts to feel true.

It is the Religious Zionist Harakiri dance, celebrating their upcoming physical and spiritual destruction for a delusion they cannot let go of.

Since “serving” is the highest religious duty, the Dati Leumi world sanctifies any and all deaths in the IDF as a kiddush Hashem, severely downplays the spiritual dangers of IDF servitude, and never accepts such concerns as a valid reason to avoid subjecting oneself to the IDF. There are no valid reasons.

At the end of the previous post I shared more cheap propaganda from Arutz Sheva and the demons they serve. Let’s take a closer look at this quote from a Hesder cultist on Molech enlistment day, which distills the decaying husk of Religious Zionism in a nutshell:

“Thank G-d, I was able to build my reverence of G-d in two years, to come really ready for the army, ready for the spiritual obstacles that exist here.”

Halevai we could properly build our reverence of Hashem in a lifetime! This 18-year-old pisher seriously believes that he managed to do it in only two years, enough to withstand the spiritual threats he knows exist in the IDF.

Let’s be frank about what these spiritual “obstacles” include: widespread promiscuity; overpowering temptation; Shabbos desecration; constant exposure to secularism, trampling of halacha, and blatant kefira; serious cutting of corners when it comes to Torah study, tefilla, and general mitzvah observance. That’s a partial list. 

Let us not forget the real possibility of being ordered to knowingly imperil one’s life for no justifiable reason, like running into a booby-trapped building to conquer it for the thousandth time, or sitting around in a Puma loaded with munitions and a malfuctioning open hatch, waiting for someone to run up and drop in an explosive. (See Seven Jewish Soldiers Sent to Burn in a German OvenIDF Lies About Another Soldier Being Executed, Video Evidence and Official Reports for Every IDF Soldier Killed in Gaza in 2025.) 

What a terrible shock some of these poor souls will experience when they expect to be taken straight to the highest places in heaven, and are instead harshly prosecuted for abetting their own wrongful death (I won’t call it suicide, but it’s far closer to suicide than a kiddush Hashem).

The IDF may make some accommodations for religious soldiers, but that’s strictly for the sake of integrating them into the un-Jewish melting pot. At the end of the day, like all profane armies, soldiers are expected to follow orders, or else. And we’re not talking about Hashem’s orders. 

If Religious Zionists are truly God-fearing, Torah-minded Jews, they appreciate the great danger they are facing, they did a serious calculation, and concluded that in spite of it all they should join the IDF, fine. I could respect them even if they are wrong.

But if that were the case, if these yeshiva students were deeply concerned that they are entering a spiritual death trap, they wouldn’t be singing and dancing on enlistment day. It would be an extremely sober and somber occasion. It would be Tisha B’av and Yom Kippur in one. They would be fasting and praying from the depths of their being that they pass this extreme spiritual test, the likes of which no one can sufficiently prepare for, let alone brainwashed kids in Hesder yeshivas. 

They cannot plead ignorance. They are surrounded by past and present IDF soldiers. They know how many of them fall, how many of them are ruined, how few of them emerge unaffected by the spiritually poisonous “obstacles”, if that is even possible at all. 

Why are they celebrating? They should take a look around at the yeshiva students they are dancing with. How many of them will suffer devastating injuries? How many of them will lose a limb? How many of them will suffer from PTSD? How many of them will eventually commit suicide? How many of them will be unable to keep a family together because of what they are enlisting for?

How many of them will fall prey to temptation and commit grave sins? How many of them will be unable to withstand pressure from commanding officers to violate Shabbos when it isn’t really justified? How many of them will become a shell of their yeshiva selves, even if they stay marginally “religious”? How many of them will leave Torah observance altogether?

Why are they dancing? Why are they joyous? Why are they not absolutely terrified for their fate in this world and especially the next?

What makes them confident that they can withstand spiritual tests that have ruined so many people like them, so many people far greater than them? Are they on the level of Yosef HaTzaddik? Even he didn’t emerge from his test unscathed. How can they dance?!

Again, if they feel they absolutely must join this Hellenist army under Erev Rav command because the Torah truly demands it, and the very survival of the Jewish people depends on it, I can respect them even if they are wrong. But they should be sober and somber.

And that is the real reason why they are singing and dancing. Because theymust sing and dance, otherwise the whole charade would come tumbling down. 

Imagine one Hesder yeshiva student stands to the side while everyone is celebrating. His friends grab his arm to pull him into the circle, but he refuses. They ask him why. He says he is reflecting on the great spiritualdanger he is facing, and he doesn’t feel that it is appropriate to be celebrating right before his soul is attacked from all sides.

Will his friends respect him more? Will they stop dancing as well and join him in somber reflection? Or will his comrades turn on him, heaping ridicule and scorn upon him, simply for worrying about his soul instead of drowning out his concerns with euphoria?

Let’s take it even further. What if this brave 18-year-old Hesder student decides that he is not ready to face these spiritual challenges, that he is too weak, that two years in Hesder didn’t sufficiently build his reverence of Hashem to stand up to a powerful machine designed to destroy his soul? What if he says he had a change of heart and will not enlist, no matter the consequences, because it would be spiritual suicide for him and the Torah forbids it — at least for him?

We know the answer to this. He’s finished. He will be a total outcast in his community. No girl will marry him. His own family will reject him. He would be better off burning a Sefer Torah while waving a rainbow flag. That they could lovingly embrace — but not bowing out of IDF servitude.

If the bullying doesn’t force him into line, they will destroy his life, and they will consider it a mitzvah. After all, even if he has a point, he is hurting morale. 

What’s so bad about “hurting morale”? What would be so bad if more people stopped and reflecting whether all these compromises and “sacrifices” are really worth it, really what Hashem wants? 

Because Religious Zionists, deep down, don’t care. They are not fighting for you, or for Hashem, but to keep the delusion going. Someone who starts to ask questions threatens the entire charade.

Religious Zionists don’t especially care that so many of their yeshiva students throw it all away. It’s certainly not a deal-breaker. Even if someone knows he will fail the spiritual tests, avoiding the IDF is not an option. It’s still worth it. It’s still mitzvah. It’s still fully expected of him, or else. 

If he sins, so what? He served in the IDF. Hashem understands. Hashem loves him even more for it. Free pass to heaven. 

IDF cultists claim that anyone who loses his religiosity in the IDF was weak to begin with. They are literally heaping scorn upon Jews who are spiritually destroyed in an environment that chases away the shechina. They are weak! They were never religious anyway! And if they don’t enlist, their piety is a sham!

When it comes to the IDF, Religious Zionism has become a form of Darwinism, or spiritual eugenics. Only the strong survive. 

This is also why they demand that “Charedim” who aren’t learning, or learning “enough”, join the IDF. If they are already not especially religious, they should let the IDF finish them off.

Torah-minded Jews understand that we don’t throw the spiritually weak to the wolves; we protect them. 

That’s why the Hesder yeshiva student with misgivings continues to sing and dance. Because it drowns out his thoughts and buries his concerns with group hype. 

Precisely why they sang and danced when children were being sacrificed to Molech — to drown out their screams and prevent the parents from stopping it. 

He dances because he is part of a cult. He dances because he must.

Speaking of bullying and abuse, here’s another excerpt from Arutz Sheva, which in no way changes their position on IDF servitude for one and all:

Prosecutors claim the victims were punched, struck with weapon barrels and batons, sprayed with pepper spray, locked inside rooms and restroom stalls, and forced to shower after being covered with bleach and other cleaning chemicals. They were also allegedly made to sleep in storage rooms lacking basic conditions and were fired at with air rifle pellets.

One of the alleged forms of punishment, referred to as “Hitlers,” involved repeated kicks to the shins with military boots. Prosecutors allege the assault continued even after one soldier was left bleeding and unable to walk properly, while the incident unfolded in front of other troops.

The indictment further states that, over three consecutive nights, younger soldiers were locked in their rooms after lights-out, beaten with fists, struck on the shins with a wooden stick, shot with air rifle pellets, and ordered not to laugh or react to the abuse.

According to prosecutors, many of the alleged victims avoided seeking medical treatment out of fear that reporting their injuries would expose them to further harassment and violence from the veteran soldiers.

Sounds less like a moral army or anything resembling a Jewish army, and more like a prison gang. Fortunately the prison guards Military Police — the same people hunting down religious “draft dodgers” — are taking care of it and, like October 7, lessons will be learned.


Related article:

Molech Then and Now Part Three: The IDF Death Cult

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MAY 7, 2025

(Click on title to open article)

06 August 2026

מה מסתתר מתחת לכותל

 How exciting to see what is taking place under the Kotel

🎶מול הגזירות: מהו הניגון המרטיט ששר מרן חכם שלום כהן זצוק"ל בימים הקשים? תיעוד מיוחד לקראת היארצייט"

 



בשבת הקרובה כ"ה אב יחול יארצייט הרביעי לנשיא מועצת חכמי התורה מרן הגאון רבי שלום ב"ר אפרים כהן זצוק"ל. הגעגועים מתגברים לאדם גדול שהאיר את ישראל בתורתו ויראתו. התיעוד הבא ישקף את כאבו של נשיא המועצת על תקופה קשה זו בו אנו נמצאים, בה עם ישראל היה שרוי בעוני ובצער לנוכח הגזירות הקשות על הדת ועולם התורה, ובו מתחנן בפני הקב"ה לגאולה השלמה במהרה. התיעוד מתקופה שהיו גם גזירות על הדת ועולם התורה, ממעמד סיום הש"ס במעונו של מרן הגר"ש כהן זצוק" חודשים ספורים קודם סילוקו, שנערך בהשתתפות בני משפחתו, נכדיו ומקורביו. בו הנעים בקולו גדול החזנים יחיאל נהרי בשירה וזמרה לכבודה של תורה. בשיאו של המעמד נשיא המועצת שר בערגה ובכיסופין לגאולה את הפיוט "חביבי, ראה בעני ישראל עמך, והשיבם נא לגבולך", אשר יסודתו בהררי קודש. לתועלת הרבים להלן נוסח המלא של הפיוט: חֲבִיבִי יָהּ חֲבִיבִי הָאֵל הַמֶּלֶך הָרַחֲמָן יִשְׁלַח מְשִׁיחוֹ הַנֶּאְמָן, אָב הָרַחֲמָן שְׁמַע קוֹלֵנוּ שְׁלַח בֶּן דָּוִד וְיִגְאֲלֵנוּ, נָשׁוּב לְצִיּוֹן עִיר קָדְשֵׁנוּ וְנִשְׁלֹט בָּהּ בְּיָד רָמָה, שָׁמָּה נִתְאַסֵּף בְּעִיר הַבִּירָה וּמֵחָדָשׁ יִשָּׁמַע קוֹל שִׁירָה וְאָז נַדְלִיק אֶת הַמְּנוֹרָה בְּבֵית שׁוֹכֵן מְעוֹנָה, רְאֵה בָּעֳנִי יִשְׂרָאֵל עַמֶּךָ וְהָשִׁיבֵם נָא לִגְבוּלֶךָ וְאָז יֵרָאֶה כָּל זְכוּרֶךָ שָׁלֹשׁ פְּעָמִים בַּשָּׁנָה.

Reb Neuberger – Kedusha is Hidden

 


KEDUSHA IS HIDDEN

 

In this week’s Parsha, I counted twenty-one instances in which basically the same phrase is used: “the place where Hashem your G-d will choose to place His Name.”

 

Twenty-one times!

 

To what does this phrase refer? Yerushalayim!

 

Why did Moshe Rabbeinu not want to say “Yerushalayim” openly?

 

We are speaking here of the eternal capital of the Jewish People, the place from which the entire world was created! We are speaking of the eternal site of the Bais Hamikdosh, where the Shechina resides! And Moshe Rabbeinu wants to hide it behind a veil!

 

We live in a world of PR. In the world of Edom every product and person is vying to be “Number One.” I looked up “worldwide advertising expenditure” and this is what I found: “Global advertising expenditure is projected to surpass one trillion dollars for the first time in history!”

 

If you want to understand the difference between the Torah Way and the way of the other nations, it is right here! By the other nations, everything precious is in the open. Nothing is hidden! The biggest winner is the loudest or the wealthiest or the flashiest!

 

By Am Yisroel, lehavdil, kedusha is hidden.

 

Dovid ha Melech, the eternal king of Israel, was an unknown shepherd in the deep wilderness when Hashem selected him. Rabbi Chaim Kanievsky zt”l sat alone in his daled amos learning Torah and the entire world flocked to his doorstep to receive his bracha.

 

I want to address an issue that is deeply hidden in our days. The Artscroll Kinnos discusses the tragic end of certain communities in Germany whose residents refused to join their brethren in Yerushalayim because they did not want to leave “our little Jerusalem.” And they “began to call Berlin ‘Jerusalem.’” (Page 271) Contemplate what evil was later unleashed upon the earth as a result of this attitude.

 

My friends, we are building palaces in lands that are descending quickly into the depths of darkness. Please forgive me, but I want to say that conditions today in many countries are extremely dangerous. It has just come to my attention that a Jew was stabbed in Manhattan on Tisha b’Av on his way to shul. It has become popular now to hate Jews in places where we have been welcomed and honored for centuries. It may soon reach a point at which our brethren are isolated and cannot escape, G-d forbid, just as it happened in Mitzraim and in many other lands over the millennia.

 

Today one can still come to the place of ultimate kedusha, a Land about which it says, “the eyes of Hashem are always upon it from the beginning of the year to year’s end.” (Dvarim 11:12) In the world of big advertising, what was hated yesterday can become loved today or the reverse, but in the world of ruchnius, lehavdil, what was true yesterday will always be true, and “the Guardian of Israel never slumbers nor does He sleep.”

 

The future is in the Land from which kedusha can never depart. Even though it may be difficult to contemplate and accomplish, when it comes to personal survival, one must go to great lengths to save one’s life.

 

“Oh afflicted, storm tossed, unconsoled ones, behold! I shall lay your floor stones upon pearls and make your foundation of sapphires … your entire boundary of precious stones.” (This week’s Haftara)

 

Eretz Yisroel is the one place on earth that will surely become the capital of the world in the days of Moshiach ben Dovid, may we greet him soon in our days!

 

PICTURE CAPTION

A shepherd with his flock

 

 

 

GLOSSARY

Bais Hamikdosh: The Holy Temple

Bracha: blessing

Daled amos: immediate surroundings

Dovid ha Melech: King David

Edom: the Western Nations

Kedusha: sanctity

Lehavdil: to differentiate

Mitzraim: Ancient Egypt

Moshe Rabbeinu: Moses

Parsha: Torah portion

Ruchnius: sanctity

Shechina: Presence of G-d

Yerushalayim: Jerusalem

HaRav Moshe Sternbuch shlit"a - Parashas Re'eh - Shabbos Mevarchin ELUL

Unity in Yeshivos “But only to the place which Hashem, your G-d shall choose from all your tribes, to set His Name there; you [plural] shal...