הרב אברהם משה בן עמנואל וולטפרייד זצ"ל

 

Rav Avrohom Moshe Waltfreid of Pshedburzh/Rushpesha zt"l

הרב אברהם משה בן עמנואל וולטפרייד זצ"ל

Elul 22 , 5678

Father's Name: Emanuel Waltfreid

He was the 3rd rebbe of Pshedburz (his mother was the daughter of Yisroel, the eldest son of the Chozeh of Lublin)

Rav Avrohom Moshe was born in ת"ר - תר"א (1840-1841) and named Avrohom after his great grandfather, the Chozeh’s father, and Moshe after his great Uncle Rav Avrohom Moshe of Peshevorsk. He was taken as a son-in-law by Rav Gershon Chaim Landa of Kaminsk. The Tiferes Shlomo said of Rav Gershon that he was, “a guardian of the Bris Kodesh (covenant) and his son-in-law described him as having the countenance of a king.

He  was widowed in תר"ך and he remarried the daughter of Rav Meir Abramson of Lublin. He remained there, steeped Torah and avodas Hashem.

When his father passed away, some saw him as the natural successor, while others did not. The dispute was sent to the famed Divrei Chaim of Sanz to decide, and he replied that although young in years, Rav Avrohom Moshe should take up the post of his forebearers. The Chozeh explained, “It is fitting that he sit in the rabbinic chair since his face shines with chochmah and yirah (wisdom and fear of Heaven. I am sure he will grow to be a great tree!”

Due to disputes, Rav Avrohom left Pshedburz for Silov near Pietrokov in תרכ"ט. There, in the year תרלב"ת, a vicious blood libel was spread, and he was falsely accused of the ritual murder of a gentile child for using his blood to bake matzos. On Pesach, he was attacked by a vicious mob. A pogrom was narrowly averted against the rav and his family when the child who had been missing was discovered after having been lost in the forest. Still, the mob, in their senseless rage wrecked the rav’s home in the middle of the seder, destroying furniture and even ripping up the floorboards.

In תר"ן, he left Silov for Ruspesha. Even there, he knew no peace. The Rav and Rebbetzin were accused of murder when a Shabbos goy died after he accidentally drank what he thought was liquor and was actually poison. After many efforts, they were released, but not before a mini-pogrom ensued and, again, they nearly lost their lives and their home to a bloodthirsty mob.

With Rav Avrohom at the helm of the chassidus, a great number of shtiebls opened up carrying the Ruspesha name across Poland. The rebbe also became well-known for his power of neginah. He composed many heartfelt chassidic niggunim. Chassidim testified that when the rebbe sang, “Hashem has reigned and clothed Himself in pride – Hashem malach geus lavesh,” they felt the gates of the supernal chamber of music on High open up and that they entered therein!

Even among the gentiles, the rebbe was renowned and respected. The local squire, Poritz Turabowski of Pietrekov, reportedly made no move without first consulting the Rebbe Reb Moshel’eh, as he was fondly known by his thousands of followers. Even after the rebbe’s passing, the poritz continued to visit his kever for brachos and yeshuos.

Towards the end of his life, in תרע"ו, Rav Avrohom returned to Pshedburz and remarked that he wished to be laid to rest among his forebearers. He returned his holy soul to its Creator on the 22nd of Elul, תרע"ח.

His sons were all rebbes: Rav Emanuel of Lodz, Rav Yeshayahu of Kalisch, Rav Yisroel of Radomsk, Rav Shlomo Zalman of Tomashuv, and Rav Chaim Elazar of Peshedbuzh.

His son-in-law was Rav Binyamin Bunim, son of Rav Chaim Meir Epstein of Neistadt.

Rabbi Wein: Nitzavim Vayeilech

WEEKLY PARSHA FROM THE DESTINY ARCHIVES

Nitzavim Vayeilech 2017/5777

Ah! The covenant once more. The basis of the relationship between the Jewish people and their Creator is the covenant that exists between them. The covenant is central to the story of the Jewish people. Our father Avraham entered into and created the terms of this eternal covenant. The covenant was embodied in his flesh itself and sanctified by the sense of sacrifice that the historical narrative of Avraham and Yitzchak reinforced. 

Yaakov received the covenant from his father – after contests with Eisav and Lavan and bequeathed it to his sons, the twelve tribes of Israel. His family took the covenant with them down to Egypt and it was miraculously preserved throughout centuries of slavery. Yosef had promised them redemption and belief in the existence and efficacy of the covenant. And that promise of redemption for all ages and future conditions was attached to the overriding theme of the covenant.

To this historical and faith narrative was added the holy spirituality and Divine laws of the Torah granted at Mount Sinai. This combination of holiness, the discipline of behavior, the historical narrative of tradition and family, all combined to form the foundation of the covenant.

This has remained the great backbone of Jewish survival during our long and painful exile and dispersion. It is this covenant that unites Jews the world over as a family, not only as a faith and not only as a nationality.

The continuity and presence of this covenant – alive and well as it assuredly is in our time now – was and is the leitmotif of the rhythms of Jewish life everywhere. The covenant was binding upon all Jews even though many Jews, especially in modern times, were completely unaware of its existence and the grip it exerted on their lives and society.

It is this covenant that governs Jewish history and our current events as well. There is no other rational way to look at our story, past, present and undoubtedly future, in the absence of the overriding influence and presence of the covenant that Moshe and Israel entered into as recorded in this week’s Torah reading.

The demands of the covenant are strong and oftentimes appear to be severe. But an “easy” covenant would be useless considering the challenges and rigors of Jewish history. Rabbi Moshe Feinstein often stated: “People say it is difficult to be a Jew and they are correct in that assessment. But I say that it is even more difficult for a Jew not to be a Jew!” 

Such is the nature of God’s covenant with us and it has proven to be eternal and binding for all of the millennia of Jewish existence. That is why this is the final major public act of the career of Moshe as the leader of the Jewish people. As long as the covenant holds, he is assured of the eternity of Israel and his own immortality.

Shabbat shalom

Rabbi Berel Wein
This article is from 5777/2017

HaRav Sternbuch: NItzovim-Vayelech

 THE LIVING DEAD

You shall choose life, so that you and your offspring will live. (30:19)

A person should not only feel that the Torah is something positive in his life, but that it is life itself, because without Torah a person is not considered to be alive at all, since his soul is dead. The Torah and mitzvos are the soul’s food and it cannot survive without them. The body may be alive but the person is only living the life of an animal, as Chazal say, “The wicked are called dead even when they are alive”. 

In a similar vein, it says in Yechezkel (18:12): “For I do not desire the death of the dead … rather, turn yourselves and live”. The wicked person is termed “dead” because he has died a spiritual death, but teshuva has the power to bring him back to life completely. The Mekubolim explain that on Rosh Hashono a person is judged for his afterlife. Why would a person be judged with regard to his afterlife when he has not yet left this world?

It means that a person’s neshomo undergoes a “diagnosis” to see whether he has a connection to spirituality, to Hashem, or whether he is already spiritually dead. If he has a majority of merits but only stumbles in sin on occasion, he is considered spiritually alive and deemed worthy of being inscribed in the Book of Life, whereas if most of his acts are sins, he is considered spiritually disconnected from Hashem and therefore “dead.” If he is a beinoni, his judgement is not proclaimed until Yom Kippur, so that he may be given a chance to repent and be inscribed in the Book of Life.

The Meiri says that someone who does not repent on Rosh Hashono does not have a portion in the G-d of the Jews. This seems difficult to understand since the time for repentance is on Yom Kippur not Rosh Hashono, whose essence is rather the “coronation” (malchuyos) of Hashem when we internalize that everything stems from Him. 

However, the Meiri is not referring to a “punishment” for not doing teshuvah, but rather to a “sign.” If a person does not display any signs whatsoever of repentance on Rosh Hashono — not even during the tekios and the tefillos — he must worry about whether he is not among those who are already spiritually dead, and he must then undergo an intense process of repentance in order to break the walls separating him from the Creator.

TORAH AFTER THE HOLOCAUST

“And Hashem said to Moshe: Behold, you are about to lie with your forefathers, and this nation will rise up and stray after the deities of the nations of the land, into which they are coming. And they will forsake Me and violate My covenant which I made with them…. And now, write for yourselves this song.” (31:16-19) 

An activist once complained to the Brisker Rov about our dire situation, in which 80% of Jewish children do not know what Shema Yisroel is, some non-religious raise pigs, there is a lot of Shabbos desecration and so on. He concluded by saying, “I’m beginning to despair because the situation seems hopeless and there’s nothing more that can be done”. 

The Brisker Rov responded by citing the above possuk. Even when the nation will serve idols, and not keep the Torah, we are still told to write for ourselves this song. The remedy for our terrible situation, said the Brisker Rov, is to learn Torah, because when we delve in it, its illumination makes us repent. 

After the Holocaust destroyed so much of Torah Jewry, Hashem left us with several places of Torah learning, and they served as the nucleus for the subsequent global explosion of Torah. Torah has the power to renew itself when it is taught and transmitted in the undiluted manner with which it has been transmitted throughout the generations. 

Rav Sternbuch recalls shortly before the outbreak of the Second World War when everyone was frightened about what the future had in store, he heard Rav Elchonon Wasserman saying during his stay in London that although Hashem promised us that the Torah would not be forgotten, it was possible that most of the Jews could be killed, and only a small handful would remain to fulfil this promise. Nevertheless, he added prophetically, that even if this will happen, G-d forbid, we have been promised that this small handful will produce a whole generation of Torah learners.

Rav Yehonoson Eibeshitz zt"l

הרב יהונתן בן נתן נטע אייבשיץ זצ"ל

Elul 21 , 5524

Known As: Yaros Devash

Father's Name: Nosson Nota Eibeshitz

 Elul 21, 5524 / 1764

Rabbi Yehonoson Eibeshitz (21 Elul 1764) was chief rabbi of many cities, including Posen, Prague and Altuna. He died in Metz at over one hundred years old. He authored many important books on Jewish law, scripture and thought.

http://www.ascentofsafed.com/cgi-bin/ascent.cgi?Name=rebbeBios

Doing Teshuva on The Sins of Your Youth

 Oh, my, this is for ALL OF US no matter what age!

Rebbi Yehuda Ben Attar Uncovers Moshe's Kal V'chomer {Pninei Kedem}

 

Good for the Jews?? When Rosh Hashana Falls Out on Shabbos

 

Who Is the Fool? The Yetzer Harah or You?? The Chofetz Chaim's Startling Insight

 

The Chazon Ish’s Powerful Message to the Spiritual Mother of Bais Yaakov |Horav Michoel Sorotzkin

In an inspiring address to the teachers of Bais Yaakov Drav Meir High School in Brooklyn, NY, on the eve of the new school year, Horav Michoel Sorotzkin shared the timeless guidance of the Chazon Ish to his aunt, Rebbetzin Tzila Sorotzkin a”h ; a distinguished talmidah of Sarah Schenirer a”h and the spiritual mother of Bais Yaakov in the postwar era: to cherish every moment, to recognize that every teacher is a shlichah entrusted with her unique life’s mission, and to live with the faith that “Ne’eman Hu Ba’al Melachtecha Leshalem Sechar Pe’ulatecha.” בנאום מעורר השראה שנשא בפני מורות תיכון בית יעקב דרבי מאיר בברוקלין, ניו יורק, ערב פתיחת שנת הלימודים החדשה, שיתף הרב מיכאל סורוצקין בהדרכתו הנצחית של החזון איש לדודתו, הרבנית צילה סורוצקין ע״ה; תלמידתה המובהקת של שרה שנירר ע״ה והאם הרוחנית של בית יעקב בעידן שלאחר המלחמה: להוקיר כל רגע, להכיר בכך שכל מורה היא שליחה שהופקדה על שליחותה הייחודית בחיים, ולחיות באמונה ש״נאמן הוא בעל מלאכתך לשלם שכר פעולתך".

לא יעזור לשמאל: הגאון הגדול רבי שאול אלתר שליט"א בניחום אבלים אצל הרב אליעזר סורצקין מתייחס לגזירות

 

"אין שביתה בחיידרים". מעלת לימוד תשב"ר, ועובדות מיסוד והחזקת החינוך העצמאי ואהבת התורה של גדולי ישראל. הגאון הגדול רבי שאול אלתר שליט"א בניחום אבלים אצל הרב אליעזר סורוצקין שליט"א מנכ"ל חינוך העצמאי על פטירת אחיו הרב יואל סורוצקין ז"ל י"ט אלול תשפ"ו קרדיט תיעוד: דבר אמת

Not Passing Bread Hand To Hand - Mishna Berura Daf Hashavua Siman 167 Seif 16-19

 

🔥או בית ה' או גיהנם - אין אמצע: הכנה ליום הדין מרה"י הגאון רבי בונים שרייבר שליט"א בישיבת קרית מלאכי

 

הגאון הגדול רבי ישראל בונים בן חיה רויזא שרייבר שליט"א מסר שיעור מיוחד במסכת סוכה בישיבת קרית מלאכי, לאחריו נשא דברי הכנה לראש השנה, ועמד בדבריו על מה שנלמד ממזמור הנאמר בחודש הרחמים והסליחות "לדוד ה' אורי וישעי", והביא דברים ששמע ממרן פוסק הדור הגאון רבי יצחק זילברשטיין שליט"א, בתוך דבריו אמר: אומרים "לדוד ה' אורי וישעי אחת שאלתי מאת ה', אותה אבקש: שבתי בבית ה' כל ימי חיי, לחזות בנועם ה' ולבקר בהיכלו." יש שאלה פשוטה, שואלים אותה: "שבתי בבית ה'", "שבתי" זה לשון קביעות. "אין ישיבה אלא לשון עכבא", אומרים חז"ל. "ולבקר בהיכלו" – לבקר זה לא קביעות, לבקר זה ביקור. אז "שבתי בבית ה'" ולבקר בהיכלו, זה תרתי דסתרי. תרתי דסתרי! אז אם היה כתוב לבקר בבית ה' ושבתי בהיכלו, אז אני מבין, יש שתי דרגות: מתחילים מ"לבקר", ממשיכים עם "שבתי". אבל פה זו ירידה בכלל, מתחילים עם "שבתי" ומסיימים עם "לבקר". איך זה עובד? התשובה היא: אגיד דבר שאמר לי פעם מרן הגר"י זילברשטיין שליט"א מרא דאתרא רמת אלחנן. דיברנו על משהו, ובתוך הדברים הוא אמר לי: צריך לשבת וללמוד משני סיבות, א' כי צריך לשבת וללמוד, ב' כדי לא להסתובב ברחובות. להסתובב לא רק פיזית, להסתובב נפשית, שהראש שלך יהיה בבית המדרש ולא ברחוב. חוץ מעצם לשבת ללמוד, צריך גם כן את ההפקעה, "בית ה'" – יש לו שני משמעויות: יש לזה משמעות של סוכה, ויש לזה משמעות של שבת. יש משמעות של בית ה' שהוא מופרד מהרחוב. מופרד מהרחוב. זה המחיצה של שבת, זה הבית ה'. יש בית ה' שהוא המקום לכשעצמו, בלי קשר לרחוב. המקום לכשל עצמו, מקום קדוש. "שבתי בבית ה' ולבקר בהיכלו" – דבר ראשון, אני רוצה שמקום הקביעות שלי יהיה בבית ה'. וזה, דהיינו שפה אני קבוע, לאפוקי מה? שאני לא ברחוב. אם אני לא קבוע פה, אני נמצא ברחוב. אין אמצע. בזה אין כרמלית ואין מקום פטור. יש או בית ה' או הגיהנום, אין באמצע. יש דרגה יותר גבוהה, שלא רק שאתה מופרד, אלא אתה נמצא בהיכל ה'. היכל ה' פירושו שאתה נמצא בתוך הקדושה, לא רק שאתה מופרד מהבחוץ. זה כבר דרגה יותר גבוהה, זה לפעמים רק דרגה של "לבקר". אבל הדרגה הראשונה של "לשבת בבית ה'", זה שפה מקום הקביעות שלי, לא בחוץ. "לא בחוץ" – לא הכוונה היא רק לא להסתובב ברחובות, אלא שהראש שלך לא יהיה בחוץ. חסידים אומרים בשם הבעל שם טוב, שכשאחד נמצא בפנים ומסתכל החוצה – הוא נמצא בחוץ. אולי הרגליים שלו בפנים, אבל הוא נמצא בחוץ, כי הוא מסתכל שמה. בן אדם יכול לשבת בבית המדרש, אבל הראש שלו בחוץ. גם שהוא לומד, הראש שלו בחוץ. אותו מעניין כל השטויות, אני לא מדבר על עבירות אפילו, בלי עבירות, סתם, מה מעניין אותו? מעניין אותו השטויות של החוץ, ככה וככה, שטויות והבלים. אבל לא! "שבתי בבית ה'" פירושו שאני חצוץ מהחוץ. החוץ נמצא אצלי מעבר למחיצה, לא קשור אליי, "ואין בין גן עדן לגיהנום כחוט השערה בלבד", אומרים חז"ל. כלומר, פסיעה אחת – אתה יוצא מהגן עדן ונכנס לגיהנום. פסיעה אחת – אתה נמצא בחוץ. סוכה – כל המצווה של סוכה זה שאתה כל כולך נכנס בבית ה'. זה לא מצווה שעושים, מנענעים לולב, תוקעים בשופר. כולך נכנס ככה, עם המגפיים. נכנס לתוך הסוכה, וכל כולך שרוי בצילא דמהימנותא, שרוי בבית ה'. וזה מה שצריך להיות בבית המדרש. אתה נכנס כל כולך לבית המדרש, על קרבו ועל כרעיו, זה מה שמעניין אותך, זה מה שמדבר אליך, וזה מה שאכפת לך. אמר לי פעם תלמיד חכם גדול ומפורסם, גר בירושלים. היום הוא כבר זקן מופלג. לפני הרבה שנים, דיברתי לפניו בהתפעלות על הידע שלו וכמה שהוא יודע וכו', אמר לי: "לא, מה זה קשור? למה אני יודע כל כך הרבה כי אני אוהב נייעס". אמרתי לו: לא דיברתי איתך על לדעת חדשות, דיברתי על לדעת אביי ורבא." אז הוא אמר: "כן, זה הנייעס שלי. אני קם בבוקר, אני הולך לראות מה רבא ענה לו, רש"י אמר ככה, אתה יודע מה התוספות הגיב על זה, זה הנייעס שלי! ככה הוא אומר לי. ההגדרה היא הגדרה יפה ונכונה. אתה צריך לחיות את זה, זה צריך לעניין אותך. לא סתם... צריך, מצווה. אלא צריך לעניין אותך, צריך לחיות את זה. ולחיות את זה הוא זה רק אם זה הבית שלך. "בית" זה מסמל קביעות. הגמרא בפסחים אומרת (פח ע"א) ואמר ר' אלעזר מאי דכתיב (ישעיהו ב, ג) והלכו עמים רבים ואמרו לכו ונעלה אל הר ה' אל בית אלוקי יעקב וגו' אלוקי יעקב ולא אלוקי אברהם ויצחק, אלא לא כאברהם שכתוב בו הר שנאמר (בראשית כב, יד) אשר יאמר היום בהר ה' יראה, ולא כיצחק שכתוב בו שדה שנאמר (בראשית כד, סג) ויצא יצחק לשוח בשדה, אלא כיעקב שקראו בית שנאמר (בראשית כח, יט) ויקרא את שם המקום ההוא בית אל מה המשמעות? לא קשור לאבות הקדושים, אלא מה שבא ללמד אותנו: יכול להיות שהעבודת ה', הבית המקדש אצלך הוא בבחינת "הר" – צריך לטפס למעלה למעלה, זה לא ארח החיים הטבעי שלך, צריך לטפס למעלה. יכול להיות שזה בבחינת "שדה" – לצאת החוצה, לעזוב את הכל ולצאת, פרישות. הדרגה האמיתית היא שזה יהיה בבחינת "בית" אצלך. הבית זה מקום הקביעות של הבן אדם, שמה הוא חי. שזה יהיה הבית שלך, שזה יהיה מקום הקביעות שלך, שמה אתה חי. מה שמעבר למחיצה – לא מעניין אותי. קרדיט תיעוד: מערכת השיעורים שע"י ישיבת קרית מלאכי

🚨WARNING: What’s Coming Next Is Worse Than You Think

 

What if we are not waiting for Gog and Magog anymore? Rabbi Efraim Palvanov argues that the prophetic sequence described in Ezekiel is already unfolding. Israel has returned. The land has revived. The exiles are gathering. And the events surrounding Iran may place us somewhere in Ezekiel 38 and 39 right now. If that is true, the question is no longer whether prophecy is beginning. The question is what comes next. In this powerful conversation, we walk through the signs of the Messianic era and ask where we actually stand in the redemption process. Why Gog and Magog is already unfolding, why Persia and Iran play such an important role, and why he says we are now "very much at the finish line." We also discuss one of the most extraordinary possibilities in the entire interview. Could the resurrection of the dead eventually take place through DNA, biotechnology or cloning? We explore the idea that future technology could reconstruct the human body, with God ultimately restoring the soul. In this episode: • Why we are living in the pre-Messianic era • Ezekiel 36, 37, 38 and 39 • Why Gog and Magog may already be happening • The role of Iran and Persia in end-times prophecy • Why the return of the Jewish people to Israel matters • What happens after Ezekiel 38 and 39 • The Third Temple and what comes next • Could resurrection happen through DNA and biotechnology? • Why Torah is beginning to spread to the nations • Why the redemption process is accelerating If the prophetic timeline is really where it is, then everything is about to change. ‪@EfraimPalvanov‬

Shalom Pollack: LOGIC

 The Hamas barbarism and butchery on October 7 did not, as might be expected, elicit global empathy for the Jewish victims but triggered an unprecedented wave of Jew hatred.

The collective conscience of the world immediately demanded Israel feed and supply  Hamas - controlled  Gaza while its soldiers die fighting them

Israel continues to submit to this unprecedented suicidal policy, paying the ultimate price with their blood.

If others were treated so, we would be at a loss to explain.

However, Jewish history did not begin on October 7 or with the establishment of the Jewish state.

We don't seek logical explanations.

The current total  American trade quarantine on Iran is causing extreme pain and even hunger to the Iranian population.

Will we witness, as in Gaza, thousands of trucks of supplies and food enter Iran before they succumb to the US?

Logic?

Speaking of logic:

MK Yoav Segelovitz, a former deputy chief of police,  just joined the Israeli  Muslim party, "Ram".

Mansour Abbas, the leader of Ram, refuses to label Hamas a terror organization.

How could he, when both "Hamas" and "Ram" are  "Muslim Brotherhood".

The police chief's former party, "Yesh Atid," is sinking quickly in the polls, and the rats are abandoning ship in droves for their next opportunity.

One of them is our former deputy police chief, Segelovitz.

He chose to jump far.

Our police guy explains that his binding with the "Muslim Brotherhood" is the most Zionist and Jewish act.

The rest of us don't know what true Judaism is.

Again, don't look for logic. Our long Jewish history is full of rats seeking opportunity no matter the price to their people.

Until Mr. Segelovitz made the noble jump,  a few Jewish politicians did serve in  Arab parties.

They were either avowed Stalinists, slaves of Moscow, or were declared anti-Zionists; Israel's democracy gave their tormented souls a voice.

They were tolerated as a harmless marginal phenomenon.

Our former police chief represents something new as he proudly joins forces with the "Muslim Brotherhood"; an expression of his Judaism and Zionist ideology.

For the "Brotherhood," a police chief is not just another  Jew to be scorned and used but rather the fattest of prizes for Allah.

His joining a Hamas affiliate is a watershed event. Hitherto,  Jewish, post-Torah. left-wing parties included

Arabs who joined a Zionist party ostensibly paid allegiance to the idea of Jewish sovereignty.

No mainstream, "Zionist" Jews joined Arab parties

Now the lines are totally blurred.

The ultimate aim of the anti-Torah Left ( also internationally) in Israel is to do away with national states and particularly the Jewish state, in favor of a state of "all its citizens". Blur the boundaries.

The Israeli Arab parties aim to do away with the Jewish state as well, though that is only the first stage of a longer plan.

The next stage is to have an all Arab state or caliphate as their  Koran demands. And the Jews? Second-class status at best, as the Koran demands.

It's the Israeli version of the suicidal  "Green / Red" alliance.

We are experiencing a major clarification of what we are, what we want to be;

of identity.

Segalowitz's infamy contributes to and clarifies the discussion.

Thank you for your service, Mr.  Jewish Police Chief.

shalompollack613@gmail.com

15 States just declared a Level 1 EMERGENCY...... Prepare NOW!

 Sloooowly questionable happenings are taking place in the US and EU. 

Our Geulah is proceeding at the same time

Readers’ Comments

Texas ERCOT does unannounced load shedding every single day as soon as solar generation begins to go offline. Texas is literally the source for natural gas in the country and even exports it and Texas thought it was a good idea to shut down natural gas power plants for wind,solar, batteries. Now Texas has highest in the country power bills and unreliable energy. And it gets worse since Texas relies heavily on china for renewables.. A vast majority of the underlying hardware—particularly for batteries and solar—relies heavily on Chinese manufacturing or Chinese-supplied components. 82% of wind turbines are chinese, 92% of solar are chinese, 90% of batteries are chinese!

America is under judgement!! Wake up folks.

Ohio has 204 data centers sucking up the power and water.and they want me to conserve electricity?nope

They're planning a blackout, pay attention

bet the Data Centers won’t lose any power

This is valid. I am in Pittsburgh, PA and there are thousands without power.

Red Flags across the world...!!!

Depopulation agenda in progress.

WE ARE LITERALLY UNDER ATTACK ON EVERY "NATURAL" FROM KNOWN TO MAN, BY DESIGN!!!!!!

These data centers.... Too many... PJM Grid buys and sells electricity all day long. New England has their own Grid.

Push the purchase of electric cars, force people to switch from natural gas to electric stoves and build huge data centers that suck up our electric. I wonder why we are having power problems?

Southern Michigan here....[in the red zone] Electricity just went out and luckily cane back on 3 hour and 55 minutes later, plan accordingly. A text from the power co says "equipment issue"

Got my generator and propane. I'm in Ohio. If it goes off, we'll have our home all running. Thanks for this update. Might have to let my neighbors come over to keep cool.

I just saw that China built data centers in big tanks then put them at the bottom of the ocean to help keep them cold and they data tanks are powered by wind turbines. Out of site ,sounds better than what community s are going thru. Reply to this: China isn’t out to destroy China / America is going down that’s the plan

Louisiana will never have an emergency energy warning.. Actually they just found a 200 yr total supply of gas for the entire country… We seem to be sitting on top of the mother load of natural gas of all time.. Assuming it doesn’t Blow and take out Louisiana, Mississippi, Texas and Arkansas.. It just happens to be located in a area called “No Man’s Land”.. Back in the day it was where all the outlaws liked to hang out and feel safe from the law..

Israeli settlers : Heroes or Terrorists?

 

Articles and headlines are increasingly portraying Israeli settler youth in Judea and Samaria in an overwhelmingly negative light. But how much of the story are we actually being told? Too often, it seems that the world—and, unfortunately, even some of our fellow Jews—accepts the narrative presented by major international media outlets such as Al Jazeera, CNN, BBC, and others without asking what happened before the cameras arrived, what context is missing, or whose perspective is being ignored. In this video, we take a closer look at what is really happening on the ground. Who are these young Israeli settlers? Why are they living in Judea? What are they actually doing? Are they violent extremists—or are we witnessing young Jews fighting for and defending their ancestral homeland? For questions or comments, you can reach us at Homeboundisrael@gmail.com Check out our website at Homeboundisrael.com If you want to help spread the truth of the Torah and make a tremendous kiddush Hashem, please partner with us and help support this amazing cause and help us get our Holy nation to return home to Eretz Yisrael so that we can finally bring Moshiach! https://homeboundisrael.com/donate For more information and inspiration, check out our website at https://homeboundisrael.com/ Homebound To Eretz Yisrael is an organization built to spread truth and Torah to Jews searching for the unfiltered truth about the Holiness of Eretz Yisrael, the land that Hashem designed specifically for the spiritual needs of Klal Yisrael, and how it plays a major role in our nation's destiny. We inspire and help Jews to return home, the Land promised to us by the creator of the universe. And we teach the Torah's perspective on the Holy Land, and why it is in every Jews best interest to live in Eretz Yisrael To sponsor a HomeBound episode or other motivational videos, or for any questions or comments on this video, send us an email at: Homeboundisrael@gmail.com

🚨White House Correspondent WARNS We Have VERY LITTLE TIME Left...

 

White House correspondent Jake Turx joins Aron Sokol for a powerful conversation about ancient Jewish prophecy, the future of the West and the extraordinary events unfolding around Israel right now. After October 7, Jake says he began seeing patterns in the books of the Nevi’im that seemed remarkably connected to the world events he was witnessing firsthand. What did the prophets actually foresee? Why does the Book of Ovadiah focus so intensely on Edom? What role do the nations of the world play in the final redemption? And what does Jake mean when he warns that “the world as we know it is going to be altered forever” and that “we have very little time”? In this conversation, Jake Turx explores the ancient struggle between Edom, Ishmael and Israel, the prophetic meaning of current world events, and why he believes our generation is witnessing patterns described thousands of years ago. We discuss: • Why October 7 changed the way Jake began reading the books of the prophets • The Book of Ovadiah and why Jake believes it speaks directly to our generation • The ancient role of Edom and what Jewish tradition means by the “culture of Edom” • Why the nations of the world are being tested by how they respond to Israel • The prophetic significance Jake sees in the United Nations and the coalition of nations • Why antisemitism and hostility toward Israel may play a role in the larger prophetic story • The clash between Edom and Ishmael before the final redemption • Why Jake sees America as representing a unique and more benevolent expression of the West • The role of American presidents and America’s historic relationship with Israel • How social media, global news and viral media may be spreading knowledge of God across the world • Why Jake believes today’s generation can see prophecy unfolding with a clarity previous generations could not • The warning he gives to Western countries about the direction they are heading • Why he believes the current struggle is ultimately a conflict between extreme freedom and extreme faith • What needs to change in Western society before it is too late • Why prophecy is not a Jewish blueprint for controlling world events • The difference between watching prophecy unfold and trying to force prophecy into existence • What Jews and non-Jews can each do during these extraordinary times • Why Jake says the world as we know it will not remain the same forever Jake explains that prophecy is not simply about predicting the future. It is about understanding the deeper storyline behind history, recognizing the choices facing individuals and nations, and realizing that while we may be spectators to events much larger than ourselves, we still have an important role to play. Near the end of the conversation, Jake delivers a striking warning: the current world has a finite amount of time left in its present form. Whether that means weeks, years or decades, he believes we are living through a period of enormous historical and spiritual change. May we all be blessed with clarity to understand the times we are living through, the courage to make the right choices, and the merit to witness the complete redemption, peace for Israel and a world filled with the knowledge of Hashem. Subscribe to ‪@RabbiAronSokol‬ for more Torah, Jewish prophecy, Moshiach, the Third Temple, Israel and the unfolding redemption.

I Told My Husband I’d Never Move to Israel, Here’s What Happened Next

 Really funny and worthwhile.....

He told me on our first date he wanted to move to Israel. I told him to go find another girl. Two months later we were married — and it took 14 more years, three failed attempts to sell our house, and a TV producer's stubborn refusal to get cold feet on camera before we actually did it. This is the real, unfiltered story of how our family of seven (now eight) left a half-acre in New York, a couch in our master bedroom, and everything comfortable behind — and why I'm not sorry we did.

TO ALL BAALE TESHUVA STRUGGLING: What You Need to Hear

 A BAAL TESHUVA MEETING HARAV SHTEINMAN:  "I’ve done everything I can! I devote myself to Torah and, baruch Hashem, succeed in keeping most of the mitzvot. Only regarding this mitzvah, I’m not managing to prevail. Again and again, I stumble and the yetzer distracts me from my path. Again and again, I stumble and I don’t succeed in prevailing. Please, HaRav, what is there to do? How it is possible to cope?” 

Both the frustrated baal teshuvah and the dedicated rabbi expected Rav Shteinman to offer either a segulah or practical advice.
 
To their surprise, Rav Shteinman rose to his full height and warmly clasped the hand of the baal teshuvah, then Rav Shteinman repeatedly hugged and kissed him.
 
RAV SHTEINMAN'S RESPONSE:  With tears in his eyes, Rav Shteinman said, “Oy, how I envy you, how I envy you…all the merits you collect each time you DO manage to overcome yourself, how much eternal reward awaits you…I envy you!”
 
Rav Shteinman lovingly clasped the man’s hand again, saying, “You’re a wonderful tzaddik, a rare tzaddik. It’s so difficult for you to cope, and yet you continue to strive and you keep trying. Despite everything, you keep fighting. The Creator of the World is proud of people like you; I am full of envy toward you!”

This was a geshmake portion from a  myrtlerising.weebly.com  article taken from a story on Hidabroot (https://www.hidabroot.org/article/1124354 about Rav Shteinman)