‘Eretz Nehederet’ RERUN on Zevenski and DDJJT in Verbal Combat UPDATE

‘Eretz Nehederet’ returns with sharp satire on Trump, Netanyahu, and Zelensky

After a somber break, Eretz Nehederet returns with sharp satire on Trump, 
Zelensky, and Netanyahu, delivering much-needed laughs to Israeli viewers.

After a break following a sorrowful two weeks during which Israel buried 

several of its returned hostages who were killed by Hamas in captivity, 

Eretz Nehederet (Wonderful Country), Israel’s premiere comedy show from Keshet 12, returned on Wednesday night to bring some much-needed 

laughter into people’s living rooms.

Fortunately, there has been no shortage of moments to laugh about this week.  No comedy show could neglect to poke fun at the most outrageous event of 

the week, US President Donald Trump’s dressing down of Ukrainian President Volodymyr Zelensky in the Oval Office.

The Eretz Nehederet staff writers had to do very little embellishing of the 

actual event, in which Trump promised and delivered “great television.”

In the sketch and in real life, Trump chided Zelensky for not thanking the 

US for the weapons it received. In the sketch, he complained that Zelensky 

was dressed disrespectfully and should have worn a suit – echoing remarks 

that were made at the meeting – but on the comedy show, Trump took it a 

step further, telling Zelensky he looked like a fitness instructor.

Zelensky protested he had been leading his country in its fight against the Russian invasion and wasn’t about to get dressed up, but Trump interrupted 

him, saying it was Ukraine that invaded Russia.

The US president then asked his Ukrainian counterpart to move over to a 

wheel in his office, which he said he would spin to determine American 

policy toward Ukraine. The wheel had choices such as “Move Gaza to Greenland,” “Hostage Deal Phase B,” “All Hell Breaks Loose,” 

Gaza Riviera,” “Back to War,” “Let’s All Play Golf,” “Help Ukraine,”

 “Sell to China,” “Make Russia Great Again,” “Pillow Fight,” 

“French Kiss Putin,” “World War 3,” “World War 4,” and finally,

 “Get Out of My Office and Buy a Suit.” After Trump spun the wheel, 

it landed on the latter option, and Zelensky left.

'Netanyahu' showed up

Prime Minister Benjamin Netanyahu showed up just then, asking if the 

hostages had left, which referred to the fact that Trump was set to meet 

with several released hostages on Wednesday. Trump called the hostages “wonderful brave people,” but Bibi cautioned, “Don’t listen to a word they 

say, they’ve undergone brainwashing for months at the hands of Hamas 

and Ilana Dayan, too.” Dayan is the host of the program Uvda, where 

many former hostages have been interviewed, most recently Eli Sharabi. 

The prime minister said he had come to talk to Trump about whether the 

war should continue and Trump said he would decide by spinning the 

wheel again. This time, the wheel landed on “Back to War,” and Bibi 

pretended to act upset, while Trump reminded him that nothing could 

change what the wheel decided.

But then, Miriam Adelson, the widow of billionaire Sheldon Adelson, who supported both politicians, arrived and urged Trump to spin the wheel 

again, so the hostages could be released. “Bubale, I have 20 casinos,” 

she said, “And none of them stop after just one spin of the wheel.” Trump 

agreed to a “bonus round,” and she thanked him, “From bottom of my 

wallet – just kidding, it’s bottomless.” But we didn’t get to see how this spin worked out.

Kitzis commented to Economy and Industry  Minister Nir Barkat that Trump’s meeting with the hostages inspired admiration. Barkat, who put his foot in his mouth last Friday after he said he had “more important things to do” than 

watch the interview with freed hostage Eli Sharabi, replied, “OK, OK, he’s 

the president of the United States, he doesn’t have more important things 

to do.”

The show ended with a performance by popular singer, Hanan Ben Ari, 

known for his soulful and spiritual persona, along with the cast of the show, 

of his song, “Sun,” about a woman longing for a man she loves. Ben Ari dedicated the song to a hostage still being held, Alon Ohel, a gifted pianist, 

and a clip was shown of Ohel playing piano.

It was a perfect, meaningful ending to a show that somehow managed 

to be truly funny in the wake of one of the saddest weeks in Israeli history.

https://www.jpost.com/j-spot/article-844892

PURIM MESHULASH

 

Chiddushim of the Chida on Purim In Honor of the Chida's Yahrtzeit י"א אד

Five Astounding Chiddushim of the Chida on Purim In Honor of the Chida's Yahrtzeit י"א אד 

 

 Chiddushim of the Chida on Purim From Recently Discovered Manuscripts - Rav Shmaya Itzhak HaLevi

Purim: The Chida on Megilas Esther For His Yahrtzeit י"א אדר 

Rabbi Reisman on “that new ‘go to’ app for answers”

 

FUNNY BUT SCARY: 

Rav Yisroel Reisman’s Purim Shmuess Highlights the Dangers of AI in Halacha [VIDEO]

In a recent Purim shmuess, Rav Yisroel Reisman shlit”a, Rav of Agudas Yisroel of Madison in Brooklyn, and Rosh Yeshiva of Torah Vodaath, shared a humorous yet eye-opening cautionary tale about the pitfalls of relying on artificial intelligence for halachic guidance. While the story was fitting for Purim, its underlying message carried serious implications for the frum world.

Rabbi Reisman began by acknowledging the rise of AI technology, quipping, “I’m aware that there’s something called AI, which always stood for Agudath Israel. Lately, it stands for artificial intelligence. I am aware that those who lack natural intelligence therefore have artificial intelligence.”

He then recounted how a mispalel approached him with a shaalah but ultimately decided he no longer needed to ask. “My son AI’d it,” the man told him, explaining that artificial intelligence had already provided an answer. Rabbi Reisman jokingly admitted that his gaavah kicked in: “I’m going to be replaced by a Google algorithm?”

The shaalah in question was whether one can serve dairy at a Purim seudah. According to AI, the answer was sourced from three leading poskim. But upon closer inspection, Rabbi Reisman discovered that the so-called “sources” were completely fabricated.

The first cited source was Rav Moshe Feinstein in Igros Moshe Orach Chaim Chelek 4:64. However, when Rabbi Reisman checked the sefer, he found that the teshuva discussed the use of electricity on Shabbos—completely unrelated to dairy at a Purim seudah.

The second source AI provided was a teshuva from Rav Yosef Eliyahu Henkin in a sefer titled Eidah HaChareidis. The only problem? Rav Henkin never wrote a sefer by that name.

The third source cited was from Rav Shlomo Zalman Auerbach in Minchas Shlomo. While this sefer does exist, the teshuva AI pointed to discussed chatzitzos in tevilah—again, entirely irrelevant to the question at hand.

Rabbi Reisman’s anecdote, while delivered in a lighthearted Purim spirit, underscores a critical lesson: AI is not a substitute for a competent, human rav. While artificial intelligence can synthesize information, it lacks the ability to properly understand, analyze, and apply halacha. The dangers of misinformation are real, and relying on AI for halachic rulings can lead to serious errors.

As technology advances, it is more crucial than ever to ensure that halacharemains in the hands of talmidei chachamim who possess not only knowledge but also yiras Shamayim and the mesorah necessary to guide klal Yisroel properly. And as Rabbi Reisman humorously reminded his audience—no algorithm, no matter how advanced, can replace a rav who knows how to crack open a sefer and find the real answer.

https://www.theyeshivaworld.com/news/general/2374302/funny-but-scary-rav-yisroel-reismans-purim-shmuess-highlights-the-dangers-of-ai-in-halacha-video.html

Commenters:

I think it’s good practice to check marei mekomos no matter who’s quoting them, ai or not.
Also, every person without mental challenges should know by now that ai is, at best, as good as the information it’s being fed (the internet at large). It may a good place to start doing research, not paskin. Not sure what the chiddush here is.

Consider this hypothetical scenario: let’s take it for granted that it’s possible that a Rov may make a mistake in a psak, and let’s say for argument’s sake that the Rov estimates that he paskens correctly 90% of shailos asked to him. Now if it would be possible to train an AI model on all the sifrei halchah that exist and we could verify that the AI model answers 98% of shailos correctly, would it be advisable and maybe preferable to ask the shailah to the AI or at least verify the Rov’s psak to ascertain that your doing your absolute best to keep halachah?

I use copilot a lot AI is great at editing, proofreading and even rewording what you wrote even if you have Hebrew in the English text However, although it can give a lot of accurate information on a given topic it can also give wrong information too. AI can be dangerous if you ask a Torah topic especially if you use English words. You may get sources from Chabad and other good sources but you may also get messianic and other non Jewish sources. Many years ago before AI I was writing something about the ענני הכבוד I found a beautifuly written “dvar Torah” on this topic on line at the end it signed by Rabbi Mary … a reform rabbi so be carful with AI.

From here to end of comments is ONE comment:

This is the full quote from Perplexity pro AI:
can a person have dairy instead of meat at his purim seudah

# Can a Person Have Dairy Instead of Meat at a Purim Seudah?

The question of whether one can substitute a dairy meal for the traditional meat meal during the Purim Seudah (festive meal) involves navigating through various rabbinic opinions and understanding the role of meat in Jewish festive celebrations. This comprehensive analysis examines the different perspectives on this matter, exploring both the legal requirements and their underlying reasoning, while providing guidance for those who might prefer or need to have a dairy meal on this joyous occasion.

## The Purim Seudah and Its Traditional Components

The Purim Seudah is a central observance of the Purim holiday, commemorating the salvation of the Jewish people from Haman’s plot as recounted in the Book of Esther. This festive meal carries specific requirements that distinguish it from regular meals. It is typically characterized by abundant food and drink, creating an atmosphere of exceptional joy and celebration. The meal must be held during daylight hours on Purim day, though it is customary to extend it until after dark[10]. If Purim falls on a Friday, the festive meal is held in the morning to allow adequate time for Shabbat preparations[10].

According to tradition, the Purim feast is meant to be lavish and festive, featuring delicacies that enhance the celebratory nature of the day. As described in several sources, it is “a Mitzvah to have delicacies and festive foods eaten during this meal”[8]. The meal typically includes bread, with some communities having the custom of baking fresh bread on Erev Purim specifically for this occasion[8]. Additional traditional foods may include grains and legumes (known as “Zaronim”), commemorating what Daniel ate in Babylon, and triangular pastries called “Hamantashen”[8].

## Meat Consumption at the Purim Feast: A Matter of Dispute

The question of whether meat is obligatory at the Purim feast represents a point of contention among rabbinic authorities. Several authoritative sources indicate that meat should be included in the Purim meal. The Rambam (Maimonides) and the Shulchan Aruch (the primary code of Jewish law) are cited as holding that “there is an obligation to eat meat at the Purim meal”[6]. This position is reinforced by contemporary rabbinic responses stating unequivocally that “the meal though should be a meat meal (and preferably meat and not just chicken) and not just dairy”[4].

The specification that animal meat is preferable to poultry is noteworthy, with some authorities maintaining that “the Mitzvah is to eat specifically animal meat. One does not fulfill the Mitzvah of meat through eating poultry”[7]. However, this stricter position is not universally held, as “some Poskim are lenient in this matter”[7]. For those who cannot afford animal meat, poultry is considered an acceptable alternative[7].

Despite these seemingly strict positions, other authorities present a more nuanced view. As one source explains, “Some Poskim rule it is an obligation for one to eat [animal] meat during the Purim meal. Other Poskim however rule it is not an obligation to eat meat”[5]. The fact that this requirement “has not been cited by the Tur or Shulchan Aruch” in some sections pertaining to Purim customs is used as evidence by those who maintain it is not an absolute obligation[5].

## The Concept of Simcha and Meat Consumption

The connection between meat consumption and the Purim feast is deeply rooted in the Jewish concept of “Simcha” (joy or happiness). This connection explains why many authorities insist on meat for the Purim meal. As one rabbinic opinion reasons, “since Purim is a day of Simcha, and Simcha is fulfilled only with meat… therefore one should be obligated to eat meat on Purim”[7].

The obligation to eat meat on Purim is often compared to the obligation to eat meat on Yom Tov (festivals). Some authorities maintain that “the above dispute in the obligation to eat meat on Purim is dependent on whether one is obligated to eat meat on Yom Tov”[5]. This connection suggests that the Purim requirement follows from the more general principle that meat consumption is associated with joy in Jewish tradition.

However, there is a distinction between Purim and other festivals. While some authorities exempt people from eating meat on Yom Tov, they might still require it on Purim. This is because “by contrast with the subjective obligation of simcha for festivals, on Purim there is a concrete obligation of a ‘feast,’ which is specifically fulfilled by means of meat”[6]. This suggests that the nature of the Purim celebration might carry stricter requirements regarding meat consumption than other festivals.

## Practical Considerations and Leniencies

While the predominant view suggests that meat is at least strongly recommended for the Purim feast, there are indications that dairy meals are sometimes used. For instance, one source mentions “this year our Purim seudah will be a Sephardic desayuno, a dairy lunch that usually includes a variety of burekas, boyos, cheeses, cuajado (frittata), huevos haminados (overnight brown eggs), salads and dips”[2]. This suggests that in at least some communities or circumstances, dairy meals for Purim are accepted.

For those who might prefer or need to have a dairy meal, it is worth noting that even among those who consider meat a mitzvah rather than an absolute obligation, there is a recognition that “in any event, even if it is not an obligation to have meat on Purim, it is certainly a Biblical Mitzvah to do so”[7]. This suggests that while dairy might be permissible in certain circumstances, meat remains the preferred option for fulfilling the mitzvah in its ideal form.

Special consideration is given to women whose day of immersion in the mikveh (ritual bath) coincides with Purim. In such cases, some authorities traditionally advised against eating meat. However, contemporary rabbinic responses clarify that “as the seudah on Purim is a mitzvah, you are permitted to eat meat, taking care that it doesn’t get caught between your teeth and cleaning your teeth well”[9]. This indicates that even in circumstances where meat consumption might normally be restricted, the mitzvah of the Purim feast takes precedence.

## The Relationship Between Meat, Milk, and Jewish Dietary Laws

It’s important to understand the broader context of meat and dairy separation in Jewish law. The prohibition against mixing meat and milk is one of the fundamental aspects of kosher dietary laws, derived from the Biblical verse “Do not cook a kid in its mother’s milk,” which appears three times in the Torah[3]. This repetition teaches that it is forbidden not only to cook meat and milk together but also to eat or derive benefit from such a mixture[3].

The prohibition extends beyond the literal interpretation of a kid goat in its mother’s milk to include the meat of any kosher domesticated animal with any kosher milk[3]. Various reasons have been suggested for this prohibition, including concerns about cruelty, health considerations, and distancing Jews from ancient pagan practices[3]. From a Kabbalistic perspective, meat represents the Divine attribute of Judgment (gevurah), while milk represents the Divine attribute of Kindness (chesed), and these opposing characteristics should not be mixed[3].

Besides the prohibition against mixing meat and milk in the same meal, kosher observance also requires waiting between consuming meat and dairy products. While there is no waiting period required after eating dairy before consuming meat (aside from washing hands and mouth), there is a significant waiting period required after eating meat before one can consume dairy products[1]. This waiting period varies among different Jewish communities, with some waiting three hours, others four or five, and still others a full six hours[1].

## Conclusion

The question of whether one can have dairy instead of meat at a Purim seudah does not have a simple, universally agreed-upon answer. The majority opinion among rabbinic authorities suggests that meat is at minimum a preferred component of the Purim feast, if not an outright obligation. This preference is rooted in the connection between meat consumption and the fulfillment of “Simcha” (joy), which is central to the Purim celebration.

However, the existence of differing opinions on whether meat is obligatory or merely recommended provides some flexibility. The fact that some communities do have dairy Purim meals suggests that under certain circumstances, a dairy meal might be acceptable. For those who cannot or prefer not to eat meat, consulting with their rabbi about their specific situation would be advisable.

Ultimately, the Purim seudah is about creating a joyous, festive atmosphere that commemorates the salvation of the Jewish people. While meat has traditionally been seen as central to this celebration, the most important aspect is participating in the communal joy and thanksgiving that defines this holiday. Whether through meat or dairy, the Purim feast should reflect the spirit of celebration, gratitude, and communal togetherness that is at the heart of this joyous occasion.

Citations:
[1] Waiting Between Meat and Milk – Kosher.com https://www.kosher.com/jewish-learning/waiting-between-meat-and-milk/
[2] A Joyous Purim Feast – Jewish Journal https://jewishjournal.com/culture/food/379751/a-joyous-purim-feast/
[3] Meat & Milk – Parshat Mishpatim – Chabad.org https://www.chabad.org/library/article_cdo/aid/1149824/jewish/Meat-Milk.htm
[4] Halachos of Purim Seudah – Din – Ask the Rabbi – Dinonline https://dinonline.org/2020/03/09/halachos-of-purim-purim-seudah/
[5] The Menu of the Purim meal – Shulchanaruchharav.com https://shulchanaruchharav.com/halacha/the-menu/
[6] Must you Eat Meat at Purim Meal? – Dinonline https://dinonline.org/2014/02/24/must-you-eat-meat-at-purim-meal/
[7] Must/Should one eat meat during the Purim Seuda https://shulchanaruchharav.com/must-should-one-eat-meat-during-the-purim-seuda/
[8] Seudas Purim – Shulchanaruchharav.com https://shulchanaruchharav.com/seudas-purim/
[9] Mikveh after Purim – Women’s Health and Halacha – Nishmat https://www.yoatzot.org/questions-and-answers/mikveh-after-purim/
[10] The Festive Purim Meal – Aish.com https://aish.com/48966746/
[11] OU Kosher’s FAQ’s for Purim – OU Kosher Certification https://oukosher.org/blog/consumer-kosher/ou-koshers-faqs-purim/
[12] Purim – Kosher Woman http://kosherwoman.com/Menu_Items/LIFESTYLE/Halacha/chanukahPurim.html
[13] Celebrate Purim With A Vegetarian Seudah – Jamie Geller https://jamiegeller.com/menus/celebrate-purim-with-a-vegetarian-seudah/
[14] This year Purim will be on Friday. What time should one begin their … https://oukosher.org/halacha-yomis/this-year-purim-will-be-on-friday-what-time-should-one-begin-their-purim-seuda/
[15] Purim – Halacha According to the Sephardic Practice – Orthodox Union https://www.ou.org/holidays/purim-halacha-according-to-the-sephardic-practice/

End

My take on this just proves that people will be swayed intellectually and maybe emotionally AWAY from chv”s the Torah of Hashem on Har Sinai! Thus a direct challenge to G-D.

[unless Hashem takes control IY”H of a i]

ON PURIM……UNDER LUNAR ECLIPSE

 

IDF To Begin Sending 14,000 Draft Orders To Bnei Yeshivos This Thursday

🤡🥳🤡🥳🎶😊🥸

😂🥹🤣🤓🤩🥳🤡

https://www.theyeshivaworld.com/news/israel-news/2374147/idf-to-begin-sending-14000-draft-orders-to-bnei-yeshivos-this-thursday.html

see https://habayitah.blogspot.com/2025/03/total-lunar-eclipse-march-13-14-taanis.html

Achashveirosh Dons the Bigdei Kehuna To Destroy the Entire World

How Did the Greeks Defile the Oil of the Heichal If Liquids in the Temple 
Can't Become Tamei

Biblical-themed exhibit inaugurated at Roman site under Damascus Gate in Jerusalem

A 2nd-century gate in the Old City’s Muslim Quarter offers a glimpse into the capital’s multilayered history — and complex present

On a sunny and crisp Jerusalem winter day, a moderate crowd of vendors with old-fashioned trolleys, women wearing headscarves, Christian priests, and passersby from all walks of life strolled through the iconic Damascus Gate, a primary access to the Old City of Jerusalem’s Muslim quarter that connects it with the Arab neighborhood of Bab az-Zahra.

Meanwhile, a few meters below street level, another gate was recently reopened to the public for the first time in years, offering a glimpse into the city’s multilayered history.

The newly inaugurated site dates back to the 2nd century CE, when Jerusalem was under Roman rule. The renovated site was dubbed “City Gate” by the East Jerusalem Development Company (also known by its Hebrew acronym PAMI), which developed it. Established in 1966 as a governmental body to restore the Yemin Moshe and Mamilla neighborhoods, PAMI has focused on tourist sites for the past three decades.

“Today, we are standing on the site of a 1,900-year-old gate that reveals the fascinating history of Jerusalem,” said PAMI CEO Beni Sasi. “We are all familiar with the Damascus Gate built by Suleiman, but fewer people know that under it are the remains of ancient Jerusalem.”

In the first half of the 2nd century CE — a few decades after the Romans destroyed the Jewish Temple, killing, enslaving, or expelling all Jewish residents of the city in 70 CE– Roman Emperor Hadrian toured the Eastern Provinces of the empire, including Judaea.

Hadrian decided to build a grandiose Roman city, Aelia Capitolina, on the ruins of Jerusalem.

Aelia Capitolina had four freestanding gates. The northern gate featured three arched openings. The new City Gate site includes the eastern arch, approximately 4.85 meters high. The opening leads to the inner Roman plaza and the eastern guard tower. The 12-meter-high structure of the tower is still preserved and offers access to the Ramparts Walk, a promenade atop the Old City’s walls that PAMI also manages.

“The colonia Aelia Capitolina [built this] by decree of the city Decurions [city councilors],” reads a Latin inscription still visible above the keystone of the arch

As they pass through the gate, visitors are first invited to enter the guard chamber of the tower, where they are presented with an eye-catching, colorful light show focusing on the role of gates in the Hebrew Bible, including segments on the structures as places of justice, commerce, prophecy, and kings.

The following room presents a virtual reproduction of the Madaba Map, a renowned 6th-century mosaic map of Jerusalem uncovered at the end of the 19th century in an ancient Byzantine church in Jordan. The map also includes a depiction of the city’s northern gate, represented by the famous pillar that gave it its name in Arabic (to this day, Damascus Gate is known in Arabic as Bab al-Amud, the gate of the column).

A creative reproduction of the ancient pillar, featuring the name of Jerusalem in multiple languages, is also part of the exhibit. An additional hall features 3D-printed reproductions of all the gates of the Ottoman Wall that offer access to the Old City to this day.

Built in the 16th century by Suleiman, the wall also includes the modern Damascus Gate, which was erected on top of the Roman 2nd-century structure.

The site was excavated by archaeologists in the 1930s and then again in the 1960s and 1980s.

An additional installation in the exhibit emphasizes the connection between the Jewish people and the city of Jerusalem, quoting the famous biblical verse “If I forget thee, O Jerusalem” (Psalm 137:5).

‘A symbol of Jewish revival’

The exhibit was developed by Breeze Creative, a production company that has created installations and multimedia shows for museums and parks across Israel, including the Masada National Park, the Davidson Center – Archeological Garden near the Western Wall, and the Caesarea Harbor Visitor Center.

“When we saw the site, we thought it would be perfect to offer the visitor an immersive experience,” Breeze Creative CEO Sagi Yehezkel told The Times of Israel. “Today, people from all over the world come to Jerusalem not only to receive information but also to get excited about what they see.”

The Israel Antiquities Authority provided PAMI and Breeze with the archaeological information on the site but declined to be interviewed for this article, highlighting that it was not involved in its development.

Asked why PAMI chose to create an installation featuring biblical themes that were not directly connected to the site’s history, Sasi said that they wanted “to seize the opportunity of an ancient gate in Jerusalem to showcase the role of the gate as a symbol in the Jewish society.”

“We have not ignored the site’s history; we explain it dates back to the Roman period. We explain the story of Aelia Capitolina,” he told The Times of Israel on the sidelines of the inauguration event. “At the same time, we felt there were not so many places where we can tell the story of the gate in the Jewish tradition and educate the public about it.”

A spokesperson of PAMI, Gura Berger, added that the installation is also a symbol of Jewish revival.

“Hadrian killed hundreds of thousands of Jews, the Romans conquered the place, changed the name of the city, then they disappeared, and other people came, rebuilt and changed the city again, but then the State of Israel returned,” Berger told The Times of Israel.

“This site shows that someone can try to conquer Jerusalem, but the Jewish belief lives inside it,” she added. “Nobody can take the Jewish people away from here.”

Her sentiments were echoed in the words of Jerusalem Affairs Minister Meir Porush, who attended the site’s inauguration and placed a mezuzah on its doors.

“In this place where we stand today, the Holy City of Jerusalem, on the ruins of the Roman gate that was the entrance to the city they built to erase all memory of the Temple and the capital of the Jewish people, we must remember what was then — and what will lead to our victory today, the Jewish spirit,” he said in his speech.

A new Jewish presence in the Muslim Quarter

In the past few years, Damascus Gate has often been a flashpoint for tensions between the Palestinian and Jewish residents of the city. In 2015-2016, several attacks of the so-called “stabbing Intifada” took place in the area. In 2021, hundreds of Palestinians clashed with Israel Police during protests against restrictions at the gate.

“While Israel claims that it aims to develop the area around the gate, it is effectively redefining its character, promoting tourism, and increasing Israeli presence so as to diminish or conceal the Palestinian character of the area,” reads a 2021 essay published by Emek Shaveh, an Israeli organization that describes its mission as “protecting ancient sites as public assets that belong to members of all communities, faiths, and peoples.” The essay mentions both the Roman plaza, now re-inaugurated as City Gate, and the nearby Zedekiah’s Cave, which PAMI also manages.

Sasi stressed that the City Gate’s exhibit includes an explanation of the pillar’s history that inspired the gate’s Arabic name, and all signs are written in Arabic as well as in Hebrew and English.

“However, the site does not present other connections with the Arabs,” he said. “At Zedekiah’s Cave, we explain the Muslim beliefs about the place in the exhibit. Here, we did not find additional connections besides the gate’s name.”

SOURCE:  https://www.timesofisrael.com/biblical-themed-exhibit-inaugurated-at-roman-site-under-damascus-gate-in-jerusalem/

Rabbi Weissman: Hostage Reality TV, Kefira, and False Messiahs:

 Hostage Reality TV, Kefira, and False Messiahs: A Joint Production

And Trump is tight with Pfizer's Bourla

More outright kefira from the Erev Rav/Amalek regime, dutifully broadcast through their controlled “religious” media.

Seriously, why don’t they just make a golden statue of the man and bow down to it already?

Not to be outdone, one Arutz Sheva reader, who is surely yeshiva educated, posted the following comment:

Because geula is really just galus with an American president that gives you permission to do things. That’s what we’ve been waiting for and davening for all this time.

But that’s nothing compared to the plaque the Erev Rav regime sent along for this staged production through their Bring Them Home Now psy-op:

Isn’t it inspiring when people who don’t follow Torah law, hate Torah-observant Jews, and don’t even believe in the Torah hijack phrases from the Torah for their propaganda campaigns? Aren’t we proud that people like this represent Judaism and the Torah to the world?

Notice how the deep state kofrim at Bring Them Home Now deliberately misquoted and mistranslated the source. The plaque reads as follows, with their silly English typo corrected:

כל המציל נפש אחת - כאילו הציל עולם ומלואו

Whoever saves one life saves the entire world.

If saving one life is saving the world, it makes sense to sacrifice 20,000 IDF soldiers, or an entire nation, or the entire world itself to save a hostage. As Bring Them Home Now routinely guilt-trips the masses on their disgusting billboards, what if it was your father or son? Wouldn’t you want thousands and soldiers to be maimed and killed, and thousands of genocidal terrorists let loose, to save them? Of course you would. So if you won’t march with us, at least be quiet and stay out of the way.

If saving one life is saving the world, it makes sense to force everyone to suffocate themselves with masks, and take unsafe and ineffective poison shots, and close down shuls, yeshivas, and normal life, and prevent the masses from receiving critical medical care during lockdowns, and destroy small businesses, and break up families, and turn people against each other — because it’s all worth it if it saves a single life.

If saving one life is saving the world, the entire Amalekite globalist agenda makes perfect sense.

You’re really saving the world, even if it means destroying many worlds. Don’t worry about the math; it adds up. The certified experts say so.

The actual Torah source is very different. It comes from a Mishna in Sanhedrin 37A, which outlines how those who came to testify before the Sanhedrin on capital cases would be warned by the judges about the severity of the matter. Part of this warning went as follows:

לפיכך נברא אדם יחידי, ללמדך שכל המאבד נפש אחת מישראל, מעלה עליו הכתוב כאילו איבד עולם מלא, וכל המקיים נפש אחת מישראל, מעלה עליו הכתוב כאלו קיים עולם מלא

Therefore Adam was created alone, to teach you that anyone who destroys a single life from Israel is considered by the Scripture as if he destroyed a full world, and anyone who preserves a single life from Israel is considered by Scripture as if he preserved a full world.

The Erev Rav who hijack the Torah made some very significant distortions:

1. They omitted the first part of the source, that destroying a single life from Israel is tantamount to destroying a full world. This carefully balances out the second part of the source, about preserving a life. We do not rationalize saving a world by destroying a world, let alone many worlds. The first part of the source throws the entire Amalek/Erev Rav agenda right out the window; that’s why they chop it off.
   
2. The source states that saving a life is as if one saved a full world. It’s a simile, not a metaphor. Once again, this is incompatible with their agenda, so they changed it.
   
3. The source states that saving a life is as if one saved a full world, not the entire world. This is because a world full of people can (and did) come from one person. However, saving a life is not saving the entire world itself, so, once again, destroying or jeopardizing many lives to save a single life — the mantra of Bring Them Home Now and the Erev Rav regime that sponsors them — is not supported.
   
4. The source specifically refers to saving lives from Israel. The Erev Rav are at war with the very idea of the Jewish exceptionalism. They wish to be a nation just like any other nation (as if all nations are homogeneous and other religions consider themselves no better or worse than the alternatives). Of course, this denies the entire Torah and the very reason for the Jewish people existing in the first place.
   

So the Erev Rav deliberately altered the source to make it humanistic. Saving any life is saving an entire world. A proper Jew wouldn’t even prioritize saving the life of a fellow Jew, because Judaism has no intrinsic value. That’s the message from Bring Them Home Now.

(Jew-hating gentiles, who are no more intellectually honest than the Erev Rav, might get excited by this potential fodder for their blood libels. They should settle down. Judaism does indeed value the lives of gentiles — far more than other religions value Jewish lives, which doesn’t offend anyone — and we have an obligation to assist and rescue gentiles as well, because this is the way of a peaceful, harmonious world.)

By the way, Yad Vashem, a fake-Jewish museum sponsored largely by the German government and their Erev Rav collaborators to hijack the narrative, distorts the same Torah source in exactly the same way: https://www.yadvashem.org/yv/he/exhibitions/wolbrom/righteous.asp.

(For more on the Zionist alliance with Nazi Germany before, during, and after the war, see this interview I did with the author of In Jewish Blood. Don’t think anything has changed.)

Brainwashed devil’s advocates will rationalize that we have to distort the Torah to send a nice humanistic message to the world so they will continue to support us and save us, because brainwashed devil’s advocates are kofrim and are advocating for the devil. Even if they are yeshiva educated.

Serious Torah-minded Jews will see what is going on here, take it very seriously, and speak up about it. It’s not about pleasing the nations of the world. It’s about destroying the Jewish people from within.

Then there’s this:

In this week’s episode of Hostage Reality TV, another smiling, chipper girl gets freed from 16 months in hell and immediately becomes a script-reading spokesman for the Bring Them Home Now psy-op. The script-writing and acting are terrible, but the audience is vacuous and keeps coming back for more.

If celebrity hostage grand touring was an Olympic sport, Israel would take the gold, hands down.

And here’s the good part of Esav, the Messiah himself, who just got bad advice about those shots he brought at warp speed and is going to save us all if only we believe in him, like J-man himself.

Trump Introducing Pfizer CEO Sparks Loud Booing Inside White House

On Thursday, while speaking to the reception being hosted in the White House's East Room for the Black History Month event, Trump said: "We also have the head of Pfizer here so I want to thank him, one of the great people, one of the great businessmen, thank you Albert, thank you."

This evoked a loud chorus of boos from the audience, which made the president chuckle…

…Pfizer CEO Bourla also made headlines earlier this month when he revealed the details of his secret dinner with Trump's new health secretary Robert F. Kennedy Jr., the Daily Mail reported.

Per the outlet, he revealed to stakeholders in early February that the meeting took place in December, a few weeks after RFK Jr was nominated for the role of health secretary in Trump's government.

See it yourself:

He’s definitely not a swamp actor pushing the globalist agenda. He’s playing 4D chess, and will bring them all down. Any day now.

Don’t forget to thank him.

Thanks for reading Chananya Weissman! Subscribe for free to receive new posts and support my work.

Visit chananyaweissman.com for the mother lode of articles and books.

Visit rumble.com/c/c-782463 for my Torah classes, Amalek and Erev Rav programs, and much more.

Buy my books on Amazon here or contact me directly to purchase in Israel.

weissmans@protonmail.com

Download Tovim Ha-Shenayim as a PDF for free!