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23 July 2026
Rare Footage: This Is What the Path to the Holy Temple Looked Like | Yossi Abdu and Rabbi Tzvi Gr...
סדר העבודה - הדמייה בתלת מימד
בית המקדש השלישי - הדמייה בתלת מימד The Third Temple - 3D simulation
About the next Shmittah Year......
Rabbi Google:
In Jewish tradition, the year 5790 (which corresponds to 5790/2030 in the Gregorian calendar) holds significant eschatological and messianic weight. It is widely cited in Kabbalistic literature, particularly the Zohar, as a deadline or "due date" by which the initial stages of the Messianic era and the resurrection of the dead must begin.
- The 210-Year Rule: The Zohar (Midrash Ne'elam, Toldos 140a) states that the Resurrection of the Dead (Techiyat HaMeitim) will begin no later than 210 years before the end of the 6000-year history of the world.
- The Mathematics: Because 6,000 minus 210 equals 5,790, Kabbalists view this year as the final terminus for the beginning of this miraculous era.
- Preceding Events: According to the Zohar and standard eschatological timelines, the Geulah and the Ingathering of the Exiles must naturally precede this. This implies that the Messianic age of peace and spiritual revelation should unfold in the buildup to this date.
- Ramban's Projection: The Ramban calculated that the ultimate redemption will occur at most 200 years before the year 6,000 (i.e., around the year 5800).
- Rabbeinu Bachya's Addition: Rabbeinu Bachya adds that based on verse 30 ÷ 6 = 5 from Song of Songs, the earliest phase of the redemption should commence 206 years before the sixth millennium. This points to an earlier period, very close to or encompassing the early 5790s.
- Accelerated vs. Timed Redemption: Traditional texts teach that redemption is a dual process. It can arrive B'itah ("in its time," which is the destined date) or Achishena ("I will hasten it," which depends on repentance, prayer, and merit).
- Hakhel Year Significance: The Jewish year 5790 falls on a Hakhel year, an auspicious time when the entire nation is commanded to gather in the Temple to hear the Torah. Many contemporary rabbis and commentators interpret this as a spiritual focal point for unity, preparation, and spiritual ingathering.
The Temple Institute: Tisha b'Av 5786: “And in this place I will grant peace!”
22 July 2026
Tisha B'Av with Rebbetzen Tziporah
Dear friends,
Tisha b'Av is both an end and a beginning. I can't begin to imagine the sense of failure I would have felt had I realized that it was all over. At moments like these, you have no choice but to stop the endless blaming that comes so easily when you look in the mirror and don't like what you see. The fact that I was there means that there is a reason for my being there – an inescapable piece of reality that I cannot erase.
When you go to the Kotel – the beautiful, wonderful, almost unbelievable remnant of eternity that, for reasons known only to Hashem, He chose to leave us – you are standing before a retaining wall. The Beis HaMikdash itself stood on Har HaBayis. If you continue to the end of the street leading from Sha'ar Yaffo to the Kotel, you will come to a large green gate. Soldiers, as they should, prevent anyone from entering, but the gates are almost always open, allowing you to glimpse the place where the Beis HaMikdash once stood.
What do you see? Arabs walking toward Al-Aqsa to pray. Children playing soccer. Small groups of people standing around talking.
On Har HaBayis.
The first time I stood there, I felt a strange mixture of disbelief and curiosity, followed by an almost conscious desire to distance myself emotionally from the obvious message.
This is not where I can be.
Not now.
In this coming week's parashah, Va'eschanan, we find Moshe facing a similar reality. He is not going to be where he longs to be. He will not cross the Yarden into Eretz Yisrael.
His response was prayer. Words take the limitless space within us and give it shape. Chazal identify ten different expressions for prayer in Tanach. The word Moshe chose, va'eschanan, means, "Grant me a free gift." Why would Moshe ask for a free gift? Surely no human being ever earned more merit than Moshe Rabbeinu.
The answer is that the more deeply a person knows Hashem, the smaller he feels before Him.
RABBI KUSHALEVSKI AND MOSHE
Some of you know my dear friend Rebbetzin Kushalevsky. Her husband, who had been married previously without having children, while she had children from an earlier marriage, finally became an Abba at the age of eighty-eight. Every day his tefillah was
"I have no merit to ask You for anything, but please have compassion on me and grant me a child."
BACK TO MOSHE
What would have happened had Hashem said yes?
Moshe would have led the nation into Eretz Canaan. He would have conquered the Canaanite nations and established Am Yisrael in the Land under his leadership. Moshe embodied emmes – unchanging truth. If he conquered the 7 nations, they would be gone forever.
Had this occurred, that would mean that we wouldn’t have adapted their beliefs or their corrupt culture. Exile and all that it carries would become necessary – not merely as a punishment, but as a painful process through which the Jewish people would rediscover who they truly are by learning who they are not.
Now we are about to take a brief journey into Kabbalah. Don't worry – we'll come back.
Before we begin, a few words of vocabulary: Tohu, Sefiros, and Sheviras HaKeilim.
No one can describe Hashem. Every description is, by definition, a limitation. If I describe something as a letter, I am also saying that it is not an elephant or a couch. Yet a relationship requires some way of knowing the One with Whom we seek to connect.
Hashem made that possible. He revealed His will through the Torah and reflected His attributes within the human soul. The traits He implanted within us mirror the Divine attributes through which He allows Himself to be known.
One way to picture this is to imagine the English letter U.
The line descending on the right represents Hashem revealing Himself so that a world could come into existence. The bottom of the U represents creation trying to receive more Divine revelation than it was capable of containing. Imagine trying to pour an entire bottle of soda into a single glass. The glass cannot contain it. The vessels shatter.
This is Sheviras HaKeilim.
The stage of existence that followed is called Tohu – chaos.
Now look at the line rising on the left side of the U. That represents Tikkun. Hashem created human beings with the ability to gather the broken pieces and restore them. He placed within each of us a soul that longs for kindness, courage, truth, holiness, and meaning. Our deepest selves resonate with Him.
The Divine attributes are called Sefiros, from the same root as sippur – a story. Through them, Hashem tells us something about Himself. Through the choices we make, we tell the story of our partnership with Him.
Back to what we call real life...
We had to face the evil of the seven nations, who created cultures built upon qualities that were the exact opposite of Tikkun. They had become so thoroughly identified with these corruptions that the Torah commanded their elimination.
These nations were not merely groups of people who happened to behave badly. They were the distortion of the very qualities that Hashem placed within creation. The middos that were meant to reveal something of Him had become twisted into their opposite.
Instead of chessed, which means giving for the sake of the one you love, they created a grotesque substitute that even today some people call "love," but which is really sexual exploitation. Instead of gevurah, the strength to control oneself and direct one's power toward good, they glorified aggression and domination, calling it courage and strength.
They represented the world before Tikkun – the broken version of what these qualities were meant to become. Moshe could have overcome them with his emes – the absolute truth of Hashem's Torah that he brought down to His people. But Hashem knew that the time had not yet come.
The work would have to be done differently.
It would have to be done by us.
We live in a world that still contains fragments of the original shattering. Every person carries within himself both the brokenness and the possibility of repair. Every time we choose patience over anger, generosity over selfishness, holiness over desire, we are gathering another piece of the vessel and returning it to its proper place.
And now comes the greatest weapon.
Simchah.
Real simchah – the joy that comes from doing a mitzvah, especially when that mitzvah does not come easily – has the power to repair what was broken.
Think about how you would feel if you saw a small child crying desperately because he was lost, and after searching, you found his mother and reunited them. The joy would be overwhelming. You would not simply feel that you had completed a task. You would feel that something in the world had been restored.
That is what every mitzvah does.
All of us are like that small child. We are often lost, searching for who we really are. When we do a mitzvah, we are not only doing something for Hashem. We are finding the part of ourselves that was always connected to Him.
Give yourself permission to feel the joy of that moment.
You are not just performing an action.
You are finding yourself.
The day will come when all of us will gather together in Yerushalayim. We will stand in the rebuilt Beis HaMikdash, and we will understand the purpose of every struggle, every tear, and every small act of goodness that helped repair the world.
We will recognize each other because we are not separate pieces.
We are parts of one great vessel.
And that vessel will finally be whole.
As the Navi promises:
"אָז יִמָּלֵא שְׂחוֹק פִּינוּ"
"Then our mouths will be filled with laughter."
Love,
Tziporah
The Third Holy Temple Plans Have Begun.....repost
G-d is closing the windows of Batei Knesset to prepare to open the doors of the Third Temple. Before he opens the doors and windows of the Third Temple, we must switch from the 2000 year period of the smaller windows to Heaven from synagogues. When the Menorah in the Third Temple begins to shine, the Light of G-dly Wisdom will fill the entire World. (Dov Bar-Leib)
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Breaking Live News - New Red Heifer Born
What do we make of this?
We have a new red heifer (born up North) and she was tagged but removed and has healed. This puts their assertion in doubt. (discovered upon further searching. was it deliberate to disqualify?)
Yehuda Ben Tzvi is the Head of Programming at the Mikdash Educational Center in Jerusalem. He is well-known for his prominent commentary regarding the "Red Heifer" (Parah Adumah) discovered in the Galilee and coordinated national efforts to prepare for Temple service
Yosef Eitan: https://blogs.timesofisrael.com/author/yosef-eitan/
Yosef Good: Joseph Good is a prominent teacher and author who pioneered the Hebrew Roots movement, which encourages Christians to understand the Hebraic and Jewish foundations of their faith. He is the founder of Hatikva Ministries, based in the United States, and is highly regarded for his extensive research on the Jewish Temple in Jerusalem
New Red Heifer: A completely red heifer named "Temima" was recently born at a dairy farm in the Galilee region of northern Israel. Discovered by artificial insemination specialist Shai Givon, the Red Angus crossbreed calf is being monitored to ensure her coat and body remain unblemished as she reaches the required two years of age. The birth of a ritually pure, unblemished red heifer is an extremely rare event that holds immense significance in Jewish tradition, as the animal is required for the purification rituals necessary to rebuild the Third Temple. While this Galilean birth bypasses earlier rabbinic debates regarding imported cows—such as the five red heifers brought from Texas—researchers are closely evaluating the healing process of a small wound on her ear from an early tagging to ensure she remains perfectly kosher for ritual
Psak to bring Moshiach
THE THIRD TEMPLE – EZEKIEL’s VISIONS .........repost
Virtual Jerusalem
Earthcam Jerusalem
The Kotel

THE THIRD TEMPLE – YECHEZKEL’s TEMPLE VISION
[Wikipedia:] The Third Temple, or Ezekiel's Temple (Hebrew: בית המקדש השלישי: Beit haMikdash haShlishi lit. (The) House, the Holy, the Third), is a Holy Temple architecturally described and prophesied in the Book of Ezekiel, a house of prayer for all people with a sacrificial service. It is noted by Ezekiel as an eternal edifice and permanent dwelling place of the God of Israel on the Temple Mount in Jerusalem.
The Third Temple. "And it shall come to pass in the last days that the mountain of the house of Hashem shall be established at the top of the mountains, and shall be exalted above the hills; and all of the nations shall flow unto it. And many people shall go and say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we shall walk in His paths: for out of Zion shall go forth Torah, and the word of God from Jerusalem. (Isaiah 2:2-3).”

Click on this link to Take a Virtual Walking Tour of the Temple Mount
Neither of these tours is primarily Jewish, but interesting historically.
Also in the upper right of screen, is this “Tour Diagram” which takes you on additional tours; the Dome of the Rock most interesting. One can get a slight glimpse the Mizbeach of Avraham Avinu.
About Yechezkel [from Wikipedia]
The Book of Ezekiel [Yechezkel] is the third of the Latter Prophets in the Tanakh and one of the major prophetic books in the Old Testament, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years 593-571 BCE, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet.
The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and (3) Future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of G–d, purity, Israel as a divine community, and individual responsibility to G–d.
The Book of Ezekiel describes itself as the words of the Ezekiel ben-Buzi, a priest living in exile in the city of Babylon between 593 and 571 BCE. Most scholars today accept the basic authenticity of the book, but see in it significant additions by a "school" of later followers of the original prophet. While the book exhibits considerable unity and probably reflects much of the historic Ezekiel, it is the product of a long and complex history and does not necessarily preserve the very words of the prophet.
According to the book that bears his name, Ezekiel ben-Buzi was born into a priestly family of Jerusalem c.623 BCE, during the reign of the reforming king Josiah. Prior to this time, Judah had been a vassal of the Assyrian empire, but the rapid decline of Assyria after c.630 led Josiah to assert his independence and institute a religious reform stressing loyalty to Yahweh, the national God of Israel. Josiah was killed in 609 and Judah became a vassal of the new regional power, the Neo-Babylonian empire. In 597, following a rebellion against Babylon, Ezekiel was among the large group of Judeans taken into captivity by the Babylonians.
He appears to have spent the rest of his life in Mesopotamia. A further deportation of Jews from Jerusalem to Babylon occurred in 586 when a second unsuccessful rebellion resulted in the destruction of the city and its Temple and the exile of the remaining elements of the royal court, including the last scribes and priests. The various dates given in the book suggest that Ezekiel was 25 when he went into exile, 30 when he received his prophetic call, and 52 at the time of the last vision c.571. [full article in Wikipedia]
Ezekiel’s Visions (not taken from Sefer Yechezkel)
The Book of Ezekiel records six visions of the prophet Ezekiel,
exiled in Babylon, during the 22 years 593-571 BCE:
The Vision of the Valley of Dry Bones (or The Valley of Dry Bones or The Vision of Dry Bones) is a prophecy in chapter *37 of the Book of Ezekiel
Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the holy waters, Ezekiel 47:1-5; and their virtue, Ezekiel 47:6-12;
Ezekiel's divine vision, at the start of the eponymous book. Ezekiel saw the wheels;
Ezekiel's vision of the chambers for the priests, Ezekiel 42:1-12;
Ezekiel's vision of the ordinances for the prince in his worship, Ezekiel 46:1-8;
Ezekiel's vision of the portions of the twelve tribes, Ezekiel 48:1-7,23-29;
Ezekiel's vision of the portion of land for the sanctuary, Ezekiel 45:1-5;
Ezekiel's vision of the east gate assigned only to the prince, Ezekiel 44:1-3;
The Spaceships of Ezekiel: his experience in engineering and presents one possible version of Ezekiel's visions of how God—described as riding in an elaborate vehicle; (see also Chariot of Yechezkel and Vision of Ezekiel, Merkava (Wheels)
Ezekiel's vision of the heavenly chariot in the first and tenth chapters of the Book;
BD"E Tragedy in Rehavia at the Bakery on KKL
Barry Levitt named as victim of Jerusalem balcony collapse
Barry Levitt, 80, was killed when a balcony collapsed on a bakery in Jerusalem’s Rehavia neighborhood. At the time of the incident, he was sitting at the bakery with his wife and grandchildren. [this is in my neighborhood, close to me. how very very sad]
The incident occurred on Keren Kayemet LeIsrael (KKL) Street, when a second-floor balcony from a three-story residential building fell onto a ground-floor Angel Bakery branch, causing extensive damage. Levitt’s wife was lightly injured, and four other people were also hurt and evacuated for medical treatment. Rescue teams found Levitt trapped beneath the rubble in critical condition. Firefighters worked to extract him, but medical teams declared him dead at the scene.
https://www.israelnationalnews.com/news/430514
Rare Footage: This Is What the Path to the Holy Temple Looked Like | Yossi Abdu and Rabbi Tzvi Gr...
As we sit on the floor and mourn Jerusalem, Yossi Avdo and Rabbi Zvi Grynszpan embark on a special documentary journey beneath the surface...
