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28 May 2026

Shalom Pollack – Joshua's altar tour 6/16

 TUESDAY JUNE 16

Return to ancient roots and current blossoms 馃尫馃馃拹馃尮馃

The great return is underway, BH!

In a protected bus and with full military coordination and escort, we will scale biblical Mount Eval and behold the altar that  Joshua built upon entering the  Land, overlooking biblical  Shechem.

Here, the twelve tribes reaffirmed their allegiance to God and Torah on Mount Gerizim and Mt Eval

The site was discovered in the 1980's by Professor Zertel, but until recently, it has not seen many Jewish visitors due to security concerns  (the  Oslo Accords).
Recently,  efforts have been made to encourage Jewish visitors

There are plans to build a major museum around this unique biblical site,  a must-see site for millions of visitors.

Hopefully,  future VIPs will be brought there rather than whisked off to "Yad Vashem" where they are told we returned to our homeland because of anti-Semitism.
Joshua will provide the original and correct understanding as to why we returned to our land and why we will never leave again.

We will have a specially chosen English-speaking guide from the local Shomron field school.

In 2005, the area of biblical Israel, the northern Shomron, was declared "Judenrein"  by the Israeli government when they razed four Jewish villages and expelled the populations.

 The  Northern Shomron, home to flourishing Jewish villages and few Arab neighbors, met the same sad fate as the larger Jewish settlement area in Gaza.
 Prime Minister Sharon never explained why he  "threw it in " along with Gaza as yet another gift to our enemies, but he was determined.

Chomesh saw the first heart-wrenching destruction and expulsion in 2005.
They were the first Jews to return last year, and once again, a thriving community

Our group had the honor of being one of the first visitors to celebrate the restoration of the pioneers to their village.
It is an experience not to be forgotten

Recently, its neighbor up the road is welcoming its people back, too.
The ruins of Sanur are being rebuilt by the same enthusiastic pioneers who never stopped dreaming of a return.

We will, please God, be the first English-speaking group to visit these special Jews and celebrate with them in the midst of the rebuilding.

(Hopefully, we will do the same for the remaining two)

The connection between Joshua's entry into the promised land to reaffirm the covenant and today's pioneers in the same area is clear and breathtaking.

We will meet at the Inbal hotel at 9:00. Return approx 6:00
320 shekels
Bring lunch

Limited seating.

shalompollack613@gmail.com

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'讚讜专 砖讘谉 讚讜讚 讘讗 拽讟讬讙讜专讬讗 讘转诇诪讬讚讬 讞讻诪讬诐', 诇讗 诇讛讘讛诇: 爪驻讜 讘讞讬讝讜拽 诪诪专谉 驻讜讛"讚 讛专讘 讝讬诇讘专砖讟讬讬谉 砖诇讬讟"讗.

 


诪讝讛 42 砖谞讛 砖谞注专讱 讻谞住 讛转注讜专专讜转 诪专讻讝讬 诇谞砖讬诐 讜谞注专讜转 讘讘谞讬讬谞讬 讛讗讜诪讛, 转讞转 讛讻讜转专转 '砖讗诇讬 砖诇讜诐 讬专讜砖诇讬诐', 讜讛讜讗 讬讜诐 注讬讜谉 讜讞讬讝讜拽 讘注谞讬讬谞讬 砖诪讬专转 讛诇砖讜谉, 讘谞砖讬讗讜转 讛讙讗讜谉 讛讙讚讜诇 专讘讬 讬砖专讗诇 讙谞住 砖诇讬讟"讗. 讘讻讬谞讜住 讛诪讬讜讞讚 砖谞注专讱 讘转讞讬诇转 讛砖讘讜注, 讘诪注诪讚 讗诇驻讬 谞砖讜转 讜讘谞讜转 讬砖专讗诇, 讛讜拽专谞讜 讚讘专讬 讛讞讬讝讜拽 讛诪讬讜讞讚讬诐 砖谞砖讗 诪专谉 驻讜住拽 讛讚讜专 砖诇讬讟"讗 讘诪注讜谉 拽讚砖讜, 讘诪讬讜讞讚 注讘讜专 讛诪注诪讚 讛诪专讜诪诐. 诇讛诇谉 讛转诪诇讜诇 讛诪诇讗 诪讚讘专讜转 拽讚砖讜 砖诇 专讘讬谞讜: "诇讘谞讜转 讬砖专讗诇 讛拽讚讜砖讜转 讜讛讟讛讜专讜转, 讛诪注诪讬讚讜转 讗转 讛讗讜诪讛, 诪注诪讬讚讜转 讗转 讛讗讜诪讛 讝讛 谞砖讬诐, 讗诐 讛讗砖讛 讬讛讜讚讬讛, 讜讞住 讜砖诇讜诐 讛讘注诇 诇讗, 讛讬诇讚 讬讛讜讚讬! 讻讬讜谉 砖讛讗诪讗 讬讛讜讚讬讛. 讜讗诐 讞诇讬诇讛 讛讛讬驻讱, 诇讗 讬注讝讜专 砖讜诐 讚讘专. 讛诪注诪讬讚 砖诇 讛讗讜诪讛 讬讛讜讚讬转 讛讬讗 讛讗砖讛! 讛讗砖讛 讬讛讜讚讬讛 讛讬诇讚 讬讛讜讚讬! 讗谞讬 专讜爪讛 诇讛讙讬讚 诇谞砖讬诐 讛谞讻讘讚讜转, 讬砖 讙诪专讗 讘住讜祝 诪住讻转 讻转讜讘讜转 (讚祝 拽讬讘 注"讘): "讗诪专 专讘讬 讝讬专讗 讗诪专 专讘讬 讬专诪讬讛 讘专 讗讘讗, 讚讜专 砖讘谉 讚讜讚 讘讗 – 拽讟讬讙讜专讬讗 讘转诇诪讬讚讬 讞讻诪讬诐". 讗讜诪专 专砖"讬: '拽讟讬讙讜专讬讗. 讛专讘讛 诪住讟讬谞讬诐 讜诪诇诪讚讬诐 讞讜讘讛 讬注诪讚讜 注诇讬讛诐'. 专砖"讬 讗讜诪专 砖诇驻谞讬 砖诪砖讬讞 讬讘讜讗, 讬讛讬讜 讛专讘讛 讗谞砖讬诐 砖讬砖讟讬谞讜, 讜讙诐 讻谉 诪诇诪讚讬诐 讞讜讘讛 注诇 讛转诇诪讬讚讬 讞讻诪讬诐, 诪诪砖讬讻讛 讛讙诪专讗: 讻讬 讗诪专讬转讛 拽诪讬讛 讚砖诪讜讗诇 [讻砖讗诪专转讬 讝讗转 诇驻谞讬 砖诪讜讗诇], 讗诪专 – 爪讬专讜祝 讗讞专 爪讬专讜祝, 讜驻讬专砖 专砖"讬 '爪讬专讜祝 讗讞专 爪讬专讜祝. 讙讝讬专讜转 注诇 讙讝讬专讜转'. 砖谞讗诪专 '讜注讜讚 讘讛 注砖讬专讬讛, 讜砖讘讛 讜讛讬转讛 诇讘注专' [讻诇讜诪专, 砖讗祝 诇讗讞专 砖讬讗讘讚讜 转砖注讛 讞诇拽讬诐 诪注诐 讬砖专讗诇, 讜转讬砖讗专 专拽 注砖讬专讬转 诪讛诐, 讗祝 讛讬讗 转砖讜讘 讜转讛讬讛 诇讘注专]. 转谞讬 专讘 讬讜住祝, 讘讝讜讝讬 讜讘讝讜讝讬 讚讘讝讜讝讬 – 砖讜诇诇讬诐 讗讞专 砖讜诇诇讬诐. 讻转讜讘 驻讛 讗转 讛注谞讬谉 讛讝讛 砖诇驻谞讬 讘讬讗转 讛诪砖讬讞, 讬讛讬讛 拽讟讬讙讜专讬讗 讙讚讜诇讛, 讜讻谞专讗讛 砖讗谞讞谞讜 讻注转 注讜诪讚讬诐 讘诪爪讘 讛讝讛, 讻讱 讻谞专讗讛, 诇讗 诇讛讬讘讛诇, 讛拽讘"讛 讬注讝讜专 诇谞讜.
*** "讗谞讬 专讜爪讛 诇讜诪专 注讜讚 讚讘专 诇讘谞讜转 讬砖专讗诇 讛讞砖讜讘讜转, 讻转讘 专讘讬谞讜 讘讞讬讬 (砖诪讜转 讬讞, 讗): "讜注诐 讚讬讘讜专 讛诇砖讜谉 砖谞转谉 讘讗讚诐, 讗砖专 注诪讜 讬砖 诇讜 讬转专讜谉 注诇 砖讗专 讘注诇讬 讞讬讬诐, 讗驻砖专 讘讜 诇专驻讗讜转, 诇诪讬 砖讬砖 诇讜 讞讜诇讬 讛谞驻砖, 讜诇拽专讘 讗讜转讜 转讞转 讻谞驻讬 讛砖讻讬谞讛, 讜诇讛谞讞讬诇讜 讛讞讬讬诐 讛讗诪讬转讬讬诐 讛谞爪讞讬讬诐". "讜讛诪讬讚讛 讛讝讗转 诪爪讗谞讜讛 讘讗讘专讛诐 讗讘讬谞讜, 砖讛讞讝讬拽 讜讛诪砖讬讱 专讘讬诐 诇讗诪讜谞转 讛砖诐 讬转讘专讱, 讜讻诇 讝讛 讘专驻讜讗转 讛诇砖讜谉, 讜讛讬讗 讛诪专讙诇讬转 砖讛讬转讛 转诇讜讬讛 讘爪讜讜讗专讜, 砖讻谉 讚专砖讜 专讘讜转讬谞讜 讝"诇 (讘"讘 讚祝 讟讝 注"讗) 诪专讙诇讬转 讗讞转 讛讬转讛 转诇讜讬讛 讘爪讜讜讗专讜 砖诇 讗讘专讛诐 讗讘讬谞讜 砖讻诇 讞讜诇讛 砖专讜讗讛 讗讜转讛 诪讬讚 诪转专驻讗, 讜讻砖谞驻讟专 诪谉 讛注讜诇诐 谞讟诇讛 讜转诇讗讛 讘讙诇讙诇 讞诪讛. "讜讘讬讗讜专 讝讛, 讻讬 讛诪砖讬诇 讛诪讬讚讛 讛讝讗转 砖讛讬讗 诪讗讬专转 注讬谞讬讬诐 诇诪专讙诇讬转 讛诪讗讬专讛, 讜讗诪专 转诇讜讬讛 讘爪讜讜讗专讜 诇驻讬 砖讛讚讬讘讜专 讛讜讗 讘讙专讜谉, 讜讻诇 诪讬 砖讛讬讛 诇讜 讞讜诇讬 讛谞驻砖 讜讛讬讛 砖讜诪注 讚讘专讬讜 砖诇 讗讘专讛诐 讗讘讬谞讜 诪讬讚 讛讬讛 诪转专驻讗 诪讞诇讬讜, 讜讻砖谞驻讟专 诪谉 讛注讜诇诐 诇讗 讛砖讗讬专 讗讞专讬讜 砖讜诐 谞讘专讗 砖讬讜专讛 注诇 讗诇讛讜转讜 砖诇 讛拽讘"讛 讜注诇 讬讞讜讚讜 讗诇讗 讙诇讙诇 讞诪讛, 讜诇讻讱 讗诪专 谞讟诇讛 讜转诇讗讛 讘讙诇讙诇 讞诪讛, 注"讚 讛讻转讜讘 (转讛诇讬诐 讬讟, 讘) '讛砖诪讬诐 诪住驻专讬诐 讻讘讜讚 讗-诇', 讜讝讛讜 砖讻转讜讘 诪专驻讗 诇砖讜谉 注抓 讞讬讬诐, 专驻讜讗转 讛诇砖讜谉 砖诇 讗讘专讛诐 讛讬讛 住讬讘讛 砖谞讻谞住讜 专讘讬诐 转讞转 讻谞驻讬 讛砖讻讬谞讛, 讜讛讬讛 诇讛诐 注抓 讞讬讬诐", 注讻"诇 拽讚砖讜. "讻诇讜诪专, 讘爪讜讜讗专讜 砖诇 讛讗讚诐 讬砖 诪专讙诇讬转, 砖讝讛 讛讙专讜谉, 讻讞 讛讚讬讘讜专. 注诐 讛讚讬讘讜专 讗驻砖专 诇讛爪讬诇 讗谞砖讬诐, 诇拽讞转 讗谞砖讬诐 砖讘讜专讬诐, 讘谞讜转 砖讘讜专讜转, 讜诇讛讞讬讜转 讗讜转诐, 讜讬讻讜诇讬诐 讙诐 注诐 讝讛 诇注砖讜转 讛讛讬驻讱 诪诪砖. "讗讝 讘谞讜转 讬砖专讗诇 讬讜讚注讜转 讜转讚注谞讛, 诇讛讙讬讚 诇讻讜诇诐, 诪讬 讬讛讜讚讬 讜诪讬 诇讗, 专拽 讛讗砖讛 拽讜讘注转! 转讚注讜, 讬砖 讘爪讜讜讗专 诪专讙诇讬转, 讗驻砖专 诇专驻讗讜转 讘讝讛 讘谞讬 讗讚诐, 讚讘专讬 注讬讚讜讚 讜谞讞诪讛, 诇诇诪讚 讗专讞讜转 讞讬讬诐, 注诐 讞讬讜讱 讬驻讛. "讞讬讜讱 讬驻讛 讝讛 诪砖讛讜 注爪讜诐, 讜诇讘谉 砖讬谞讬讬诐 诪讞诇讘, 讗讜诪专讬诐 讞讝"诇, 诪讬 砖诪诇讘讬谉 砖讬谞讬讬诐 诇讞讘讬专讜 – 讬讜转专 诪诪砖拽讛讜 讞诇讘. 讝讛 谞拽专讗 诪专讙诇讬转, 讛讜讗 讬讻讜诇 诇讞诇诇 讗转 讝讛 讜诇注砖讜转 诇讛讬驻讱. "讜讘讻谉, 讗谞讞谞讜 讻讜诇谞讜 专讜爪讬诐 诇注讜讚讚 讗转 讗诇讛 砖讚讜讗讙讬诐 诇讻讱 砖讘谞讜转 讬砖专讗诇 注诐 讛讙专讜谉 砖诇讛诐 讬注砖讜 诪专讙诇讬转, 诇讚讘专 讬驻讛, 讘诪拽讜诐 诇砖讜谉 讛专注 诇砖讜谉 转讜专讛, 讘诪拽讜诐 诇砖讜谉 讛专注 砖讛讜讗 讗专住, 诇讛讙讬讚 讚讘专讬 注讬讚讜讚 砖讬讻讜诇讬诐 诇讛讞讬讜转 讘谞讬 讗讚诐".
*** 讜讗住驻专 诇讻诐 讙诐 住讬驻讜专 拽爪专, 住讬驻讜专 砖讛砖转讜诪诪转讬 诇专讗讜转讜: 讛讬讛 诇讬 专讘'讛 砖拽专讗讜 诇讜 诪专谉 讛讙讗讜谉 专讘讬 讬讞讝拽讗诇 讗讘专诪住拽讬 讝爪讜拽"诇, 讘注诇 讛'讞讝讜谉 讬讞讝拽讗诇', 砖讛讬讛 讗讞讚 诪讙讚讜诇讬 讙讚讜诇讬 注讜诇诐, 转诇诪讬讚 砖诇 诪专谉 讛讙专"讞 讛诇讜讬 诪讘专讬住拽 讝爪"诇, 砖讛讬讛 讗讘"讚 讘诇讜谞讚讜谉, 讜讘住讜祝 讬诪讬讜 诪住专 砖讬注讜专讬诐 讘住诇讘讜讚拽讗. "驻注诐 讗讞转, 转讜讱 讻讚讬 讛砖讬注讜专 讛专讘 讗讘专诪住拽讬 讗诪专 砖讬砖 诇讜 砖讗诇讛 诪讗讚 拽砖讛 讜讛讜讗 专讜爪讛 诇讚注转 注诇讬讛 转砖讜讘讛, 专讗讬转讬 砖谞讬讙砖 讘讞讜专 讗讞讚 砖讛讬讛 讞专讜抓 诪讗讚, 诇讞讘专 砖诇讜 诪讛砖讬注讜专, 讘讞讜专 讬转讜诐, 讜诇讞砖 诇讜 讘讗讜讝谉, 讗谞讬 专讜爪讛 诇讛讙讬讚 诇讱 讗转 讛转砖讜讘讛, 讗讘诇 讗诇 转讙讬讚 讗转 讝讛 讘砖诪讬 讗诇讗 讘砖诪讱, 讗谞讬 专讜爪讛 砖转讙讚诇 诪注诇讛 诪注诇讛. 专讗讬转讬 砖注砖讛 讻讱. 讛讬转讜诐 砖诪注, 讜讛砖讬讘. 讜讛专讘 讗讘专诪住拽讬 诪讗讚 砖讬讘讞 讗讜转讜 讘专讘讬诐. 讜讛讜讗 诇讗 讙讬诇讛 砖诇诪注砖讛 专讗讜讘谉 讛诪砖讬讘. "讘讝诪谞讜 讛住转驻拽转讬, 讛讗诐 讛讬讛 诪讜转专 诇注砖讜转 讗转 讝讛, 砖讛专讬 讝讛 讙谞讬讘转 讚注转. 讗讱 诪讗讞专 讜讛讜讗 讬转讜诐, 讜讝讛 讬专讬诐 讗讜转讜 诪讗讚, 诪谉 讛住转诐 讛讬讛 诪讜转专. "讗谞讬 专讗讬转讬 讗转 讝讛, 讜谞住注转讬 讗讞"讻 诇讞讜抓 诇讗专抓, 砖讬诪砖转讬 诪讙讬讚 砖讬注讜专 讘讬砖讬讘转 诇讜爪专谉 4 砖谞讬诐, 讗讞专讬 砖讞讝专转讬, 专爪讬转讬 诇专讗讜转 诪讛 讛拽讘"讛 砖讬诇诐 诇讗讜转讜 讘讞讜专 砖讙讬诇讛 诇讬转讜诐, 诪讛 专讗讬转讬? – 讬砖 诇讜 讻讜诇诇 砖诇 注砖专讜转 讗讘专讻讬诐 诪爪讜讬讬谞讬诐, 讜讛讜讗 驻讜专讞. "专讗讬转讬 讗讜转讜 讜讗诪专转讬 诇讜, 讗谞讬 专讗讬转讬 诪讛 砖注砖讬转 讘讝诪谞讜, 讜讗谞讬 专讜讗讛 讗讬讱 讛拽讘"讛 诪砖诇诐 砖讻专 讟讜讘 诇讬专讗讬讜. 讘讝诪谞讜 诇讗 讬讚注转讬 讗诐 注砖讬转 讟讜讘, 讗讘诇 讗谞讬 专讜讗讛 砖注砖讬转 讟讜讘, 注讝专转 诇讬转讜诐, 讛讜讗 注谞讛 转砖讜讘讛 讟讜讘讛 讘砖诐 注爪诪讜, 讜讬转专转 注诇 讛讻讘讜讚 砖讛讬讬转 讬讻讜诇 诇拽讘诇, 诇拽讞转 讬转讜诐 砖讘讜专 讜讛专诪转 讗讜转讜 讜讝讬讻讬转 讗讜转讜, 讜讛拽讘"讛 砖讬诇诐 诇讱 诪谞讛 讗讞转 讗驻讬讬诐. 讗转讛 注讜讝专 诇讬转讜诐 – 讗谞讬 注讜讝专 诇讱.
*** 讗转 讚讘专讬讜 住讬讬诐 专讘讬谞讜 讘讘专讻讛 诪讬讜讞讚转 诪注讜诪拽讗 讚诇讬讘讗 诇讗诇驻讬 谞砖讜转 讬砖专讗诇 讛爪讚拽谞讬讜转: "讛拽讘"讛 讬讘专讱 讗转 讘谞讜转 讬砖专讗诇 讛讻砖专讜转 讛爪讚讬拽讜转, 讛诪注诪讬讚讜转 讗转 讛讚讜专讜转 讘注诐 讛讬讛讜讚讬, 转讝讻谞讛 诇讻诇 讟讜讘, 讘讝讻讜转 砖讗转诐 转注诪讬讚讜 诪专讙诇讬讜转 讘爪讜讜讗专谉 砖诇 讘谞讜转 讬砖专讗诇, 讛诪专讙诇讬转 讛讬讗 讻讞 讛讚讬讘讜专, 讗驻砖专 注诐 讛讚讬讘讜专 诇讞讜诇诇 谞驻诇讗讜转, 转讞讬讬转 讛诪转讬诐 讗驻砖专 诇注砖讜转 注诐 讛讚讬讘讜专, 讜讻谉 讙诐 诇讛讬驻讱. 讬专讘讜 讻诪讜转讻诐 讘讬砖专讗诇, 讬专讘讜 讻诇 讗诇讛 砖注讜住拽讬诐 讘讝讛, 诇讞讬讬诐 讟讜讘讬诐 讜诪讗讜砖专讬诐".

Chaburah Yosef HaTzadik (254)

 


Chaburah Yosef HaTzadik Darchei Avinoam Shiur 254 Source: Sefer - Liavda ULiShamra by Rav Yitzchak Zilber

讛谞住 讛讙讚讜诇 讘专拽注 讛砖诪讞讛: 讛诪谞讛讬讙 讛专讘 诇谞讚讜 专讜拽讚 注诐 讗讞讬讜 砖讬爪讗 诪住讻谞转 讞讬讬诐, 讘砖诪讞转 讗讬专讜住讬谉 诇讘谉 讗讞讬谞讜 专讘讬 讬注拽讘

 



专讙注讬诐 讛讬住讟讜专讬讬诐 讜诪专讟讬讟讬诐 讘诪注讜谞讜 砖诇 诪谞讛讬讙 讛讚讜专 诪专谉 讛讙专"讚 诇谞讚讜 砖诇讬讟"讗 讘砖诪讞转 讛讗讬专讜住讬谉 讛诪砖驻讞转讬转 诇讘谉 讗讞讬谞讜 讛讙讗讜谉 专讘讬 讬注拽讘 诇谞讚讜, 讻讗砖专 诇驻转注 谞住讜讘 讛专讬拽讜讚 讛诪专讙砖 讜讛专讜讟讟 砖诇 诪专谉 注诐 讛住讘讗 讗讞讬讜 讛讙讗讜谉 专讘讬 砖专讬讛, 诇讗讞专 砖讛讘专讬讗 诪住讻谞转 讞讬讬诐 讞诪讜专讛 砖讗讬诪讛 注诇 讞讬讬讜. 爪驻讜 讘转讬注讜讚 砖讗住讜专 诇驻住驻住

27 May 2026

讛讬住讟讜专讬讛 讘讙讘注转 讝讗讘: 讛诪谞讛讬讙 诪专谉 讛专讘 诇谞讚讜 诪谞讬讞 讗转 讗讘谉 讛驻讬谞讛 诇拽专讬转 讬砖讬讘转 讘诪讙讚诇 注讜讝

讛讬住讟讜专讬讛 讘讙讘注转 讝讗讘: 讻砖讛讜讗 诪诇讜讜讛 讘专讗砖讬 讬砖讬讘转 ״诪讙讚诇 注讜讝״ 讛讙专"讬 讗转专讜讙 讜讛讙专"讬 砖诪讜讗诇讘讬抓, 诪谞讛讬讙 讛讚讜专 专讘讬谞讜 诪专谉 专讛״讬 讛讙专"讚 诇谞讚讜 讬爪拽 讗转 讛讗讘谉 讛专讗砖讜谞讛 诇讘谞讬讬谉 讛诪专讻讝讬 砖诇 拽专讬讬转 讛讬砖讬讘讛, 讘诪注诪讚 讛谞讞转 讗讘谉 讛驻讬谞讛 讜讛讻谞住转 住驻专 讛转讜专讛 诇拽专讬讬转 讛讬砖讬讘讛, 讘讛砖转转驻讜转 诪讗讜转 转诇诪讬讚讬诐.


馃幖"诪驻注诇讬 讛转讜专讛 专拽讚讛!" 诪谞讛讬讙 讛讚讜专 诪专谉 讛专讘 诇谞讚讜 讘专讬拽讜讚 住讜注专 注诐 诪讗讜转 讗讘专讻讬诐 讘住讬讜诐 诪住讻转 砖讘转

 

馃幎"砖讬专转 讝讚讬诐 讛诇讬爪讜谞讬!" 讛讚专诪讛 讘讟砖讬讘讬谉 讻砖讛诪谞讛讬讙 讛专讘 诇谞讚讜 讛专拽讬讚 讗转 讛讘讞讜专讬诐 谞讙讚 讙讝讬专转 讛砖诇讟讜谞讜转

馃 Facing the Hate Campaign: Rosh Yeshiva Rabbi Schlesinger Goes Above and Beyond in a Public Stat...

Maran Rosh Yeshiva "Kol Torah" and member of the Council of Torah Elders, Germi Schlesinger Shlita, speaks out against the draft decree, and supports the rabbinical emissaries, representatives of Degel HaTorah, who are working to regulate the postponement law: "In politics, what they are doing is very serious. But it is obligatory, there is a mitzvah to regulate it. Just shouting does not bring about a solution. In our community, there are avrechims, there are those who, if they are not taken care of, do not know what will happen. I have already heard some bad things about this. According to the words of Maran Rosh Yeshiva Germi Schlesinger Shlita, a number of essential points can be made that emphasize the importance of an informed and practical approach to the issue of the postponement law: 1. The obligation to bring about a "solution" and not just a protest The Rosh Yeshiva emphasizes that "just shouting does not bring about a solution." In Judaism, and in particular in the leadership of the Torah world, the goal is always the final result - preserving the ability of Torah students to continue in their studies without interruption. Shouting and protests that are not accompanied by a practical plan or dialogue may do more harm than good, since they do not solve the essential problem with the state authorities. 2. "There is a mitzvah to sort it out" This is a firm statement that the regulation of the status of yeshiva students is not just a political or technical matter, but a religious obligation and mitzvah. The responsibility of the public leadership is to ensure that every young man and woman can sit and study in peace. The aspiration for a regulated postponement law stems from the need to protect the "ark of comfort" of the generation - the holy yeshivahs. 3. Concern for the individual and prevention of "spoilings" The Grami Schlesinger points to a real spiritual danger: Protection of the weak: Within the public, there are those who need a supportive and regulated framework. Without a clear law, those individuals may find themselves in situations of uncertainty that lead to spiritual retreat. Preventing long-term damage: The yeshiva head notes that "malfunctions" have already been seen as a result of the lack of regulation. When there is no law, the pressure and confusion seep in and harm the quality of learning and the stability of the Torah world. 4. A matter-of-fact approach versus a populist approach While there are extremist elements who choose the path of loud opposition without solutions, the approach presented here is one of public responsibility. Politics can indeed be "very serious," but precisely for this reason, shrewdness and decisive action are required to achieve an arrangement that will ensure the continued existence of the Torah world for generations. In conclusion: The importance of the postponement law is not only on the legal level, but also as a necessary tool for preserving the spirituality of all yeshiva students and preventing dropouts or harm to those who need the protection of the Torah system. Documentation credit: Yishiva Zokar. Did you enjoy the video? Like and subscribe and give us the strength to continue................ Dear viewers: Click "Subscribe" and then click the bell, and then you will be the first to be updated on every new video that is uploaded to YouTube! Well, isn't it worth subscribing?

Zohar HaShabbos (20)

 

Lamdeini Event Strengthens the Next Generation of Lomdei Torah

 A powerful evening of inspiration and chizuk was recently held for the talmidim and families of Lamdeini, bringing together leading gedolei Yisroelto strengthen the next generation in the importance and sweetness of limud Gemara.

Nearly 150 talmidim and fathers gathered for the organization’s annual event, which focused on encouraging children to develop a lasting connection to Torah and Gemara learning. The program was arranged by Lamdeini, an organization dedicated to helping talmidim succeed in learning through personalized guidance and one-on-one support from specially trained avreichim. Working together with the mosdos Torah across the country, the organization has become a valuable source of encouragement and direction for many children navigating the challenges of learning.

The evening opened with an engaging educational program and special Avos u’Bonim learning session, as the kol HaTorah filled the room with warmth and excitement. The talmidim participated enthusiastically in interactive activities centered around Gemara and Chag HaShavuos, creating an atmosphere of genuine ahavas HaTorah.

A highlight of the evening was the arrival of the Gedolei Yisroel, including: 


诪专谉 讛讙讗讜谉 讛讙讚讜诇 专讘讬 讚谉 住讙诇 砖诇讬讟״讗

讛专讗砖讜谉 诇爪讬讜谉 讛讙讗讜谉 专讘讬 讚讜讚 讬讜住祝 砖诇讬讟״讗

讛讙讗讜谉 讛讙讚讜诇 专讘讬 讬爪讞拽 讘专拽讜讘讬抓 砖诇讬讟״讗
讛讙讗讜谉 讛讙讚讜诇 专讘讬 讬爪讞拽 拽讜诇讚爪拽讬 砖诇讬讟״讗

and 讛讙讗讜谉 讛讙讚讜诇 专讘讬 讬讜住祝 讗驻专转讬 砖诇讬讟״讗.

The Gedolim addressed the gathering with heartfelt words about the greatness of Torah learning and the responsibility to pass the mesorah on to the next generation. Maran HaMashgiach, shlita, spoke passionately about the eternal value of Torah and praised the tremendous work being done to help talmidim connect to learning. Rav Yitzchok Kolodetsky, shlita, emphasized that true happiness and fulfillment can only come through dedication to Torah.

One of the most emotional moments of the evening came during the recitation of Pirkei Tehillim, led by Rav Yitzchak Berkovits, shlita, followed by the moving amiras Tefillas HaShlah. The atmosphere reached another level during the heartfelt Kabbalas Ol Malchus Shamayim led by Maran HaMashgiach, shlita, with the entire crowd responding together with deep emotion.

The Rishon LeTzion, Rav Dovid Yosef, shlita, encouraged the tzibbur to remain steadfast in strengthening Torah learning and transmitting its values to future generations, while expressing gratitude to the Ribbono Shel Olam for the gift of Toras Emes.

The event’s impact remains deeply felt by the talmidim and parents, many of whom left inspired and uplifted by the warmth, encouragement, and powerful messages shared throughout the evening.

Enjoying the evening’s opening activity

A partial view of the crowd

Rav Yitzchok Kolodetsky with Rabbi Meir Oratz, Founder and Director of Lamdeini

 (L-R) Rav Don Segal, Rav Yitzchak Berkovits and Rav Yosef Efrati


Source:  https://www.theyeshivaworld.com/news/promotions/2553742/lamdeini-event-strengthens-the-next-generation-of-lomdei-torah.html

Illegal Arrest…..subterfuge?

 JERUSALEM (VINnews) — A yeshiva student, considered one of the prominent students at Yeshivat Darchei Ish in Moshav Tirosh was arrested Tuesday night in what was described as a planned police ambush.


The student, Meir Sabag, encountered a surprise checkpoint around 2 a.m. that had been set up by the civilian police on the road between Beit Shemesh and Moshav Tirosh.

Sabag, who was returning to the yeshiva after visiting his parents to help them, reportedly that he had no suspicion that the routine trip would turn into what the article describes as a nightmare. The vehicle he was traveling in was stopped for a document check, and when police entered Sabag’s details into their system, officers discovered that he was listed as a draft evader. His travel companion, whose information was also checked, was released after the system showed his status was  legally arranged.

According to testimonies from the scene, the forces allegedly used deliberate deception to prevent escalation or calls for assistance. Police reportedly calmed the students and claimed that the military police who had been summoned to the scene did not intend to make an arrest, but only to deliver an official summons to the military recruitment office. Because of this alleged misleading information, the students did not rush to contact emergency support networks.

Within about fifteen minutes, an unmarked vehicle reportedly arrived, from which three plainclothes detectives and a soldier emerged. They handcuffed the student, placed him in the vehicle, and quickly drove away.

Sources connected to the yeshiva issued an urgent warning to yeshiva students and avreichim: “Do not be na茂ve, the system is operating in every possible way.”

The incident comes amid reports that the Israel Police refused to allocate thousands of police officers and Border Police personnel for a broad arrest operation targeting yeshiva students in charedi cities. According to the report, the military police requested major manpower assistance from the Israel Police for a proactive operation, but the request was denied.

At the same time, the Ministry of Construction and Housing has reportedly begun implementing automatic computerized synchronization with the IDF Human Resources Directorate databases. Under the system, any citizen defined by the military system as obligated for enlistment who has not arranged his legal status will immediately lose eligibility to participate in government housing programs

#TeamMoshiach - Moshiach can Come Today, Iran's Downfall Began on October 7th, Rabbi Yosei ben Kisma

 

 
 Moshiach can Come Today, We have Great Influence over World Events by Learning Torah, Doing Mitzvot, and Acts of Kindness. The Downfall of Iran began on October 7th. The Amazing Signs of Moshiach's Arrival given by Rabbi Yosei ben Kisma.

Is Israel Finally Waking Up to Who the Real Enemy Is?

 
 In this deeply personal and important discussion, Avi Abelow shares his experiences speaking with young secular and left-wing Israelis across the country, and why these conversations leave him both hopeful and deeply concerned about the future battle for Israel’s identity. 

 After October 7, many Israelis expected the country to unite around the reality of the jihadist threat facing the Jewish people. Yet Avi explains how parts of Israel’s media, academia, schools, and cultural institutions continue shaping young Israelis to feel more discomfort toward religious Jews, settlers, and Jewish nationalism than toward Hamas, radical Islam, and the enemies openly calling for Israel’s destruction. 

 This video explores: the growing divide inside Israeli society, the influence of Israel’s secular elite, media indoctrination and education, the battle over Jewish identity, Judea and Samaria, the post-October 7 awakening, and how many young Israelis are beginning to reconnect to Jewish pride, Zionism, Torah, nationalism, and Israel’s Biblical destiny. 

 Avi Abelow explains why these conversations matter so much, why dialogue between different types of Israelis is critical, and why he remains optimistic despite the polarization, protests, media hysteria, and political division dominating Israel today. Most importantly, this video highlights the powerful Jewish awakening happening among Israel’s younger generation — a generation increasingly reconnecting to Jewish identity, Jewish history, the Land of Israel, military service, faith, resilience, and national purpose. Watch this important conversation about Israel, Zionism, October 7, Israeli society, the Israeli left, Jewish identity, Judea and Samaria, media bias, secularism, nationalism, Jewish awakening, and the future of the Jewish state.

 

Dr Perlmutter: Your Brain vs. AI: What Makes Human Thinking Unique

 




image from:  https://www.mygreatlearning.com/blog/what-is-artificial-intelligence/

26 May 2026

馃敟爪专讬讱 诇诪住讜专 讗转 讛谞驻砖! 爪驻讜 讘诪专谉 专讛"讬 讛专讘 讛讬专砖 诪砖讬讘 诪诇讞诪讛 讞专讬驻讛 谞讙讚 讛讘讙"抓 讜砖讜转驻讬讜

 



谞讛谞转诐 诪讛住专讟讜谉? 转谞讜 诇讬讬拽 讜讛专砖诪讜 讻诪谞讜讬 讜转转谞讜 诇谞讜 讗转 讛讻讜讞 诇讛诪砖讬讱................
爪讜驻讬诐 讬拽专讬诐: 讛拽诇讬拽讜 "讛讬专砖诐 讻诪谞讜讬" 讜讗讞专 讻讱 诇讞爪讜 注诇 讛驻注诪讜谉, 讜讗讝 转讛讬讜 讛诪注讜讚讻谞讬诐 讛专讗砖讜谞讬诐 讘讻诇 住专讟讜谉 讞讚砖 砖注讜诇讛 诇讬讜讟讬讜讘 ! 谞讜, 诇讗 讻讚讗讬 诇讛讬专砖诐 ?

砖诪注转讬 讟注谞讜转 住专拽 注诇 讛讞讻讬"诐: 讛驻讜住拽 讛专讘 讝讬诇讘专砖讟讬讬谉 转拽祝 讘讞专讬驻讜转: 讬砖 诪谞讛讬讙 诇讚讜专 讛诪注讬讚 讻讬 驻讜注诇讬诐 诪注诇 讜诪注讘专

 



专讘讬谞讜 诪专谉 驻讜住拽 讛讚讜专 砖诇讬讟"讗 注诇 谞爪讬讙讬 讚讙诇 讛转讜专讛: '讘讗谞讜 诇讛讜拽讬专 讗转 砖诇讜讞讬 讚专讘谞谉 注诇 讻诇 驻注讜诇讜转讬讛诐 讛谞砖讙讘讜转 诇诪注谉 注讜诇诐 讛转讜专讛' 讛注专讘 讛砖转转祝 专讘讬谞讜 诪专谉 驻讜住拽 讛讚讜专 讛讙专"讬 讝讬诇讘专砖讟讬讬谉 砖诇讬讟"讗 讘砖诪讞转 '砖诇讜讞讬 讚专讘谞谉', 讘谞讬砖讜讗讬 谞讻讚 讛专讘 诪砖讛 讙驻谞讬 注诐 讘转 讛专讘 讗讘专讛诐 专讜讘讬谞砖讟讬讬谉 | 讘讬谉 讛讚讘专讬诐 讗诪专 专讘讬谞讜: '砖诪注转讬 砖讬砖 讗谞砖讬诐 砖诪注诇讬诐 讟注谞讜转 住专拽 谞讙讚 讞讘专讬 讛讻谞住转, 讗讱 讘"讛 讜讬砖 诪谞讛讬讙 诇讚讜专, 砖诪注讬讚 砖诐 注砖讜 讗转 砖诇讬讞讜转诐 谞讗诪谞讛'! | 爪驻讜 讘转讬注讜讚 讘讗讚讬讘讜转 诪注专讻转 讚讘专讬 讞诪讚: 讗诪砖 讛砖转转祝 专讘讬谞讜 诪专谉 驻讜住拽 讛讚讜专 砖诇讬讟"讗 讘砖诪讞转 谞讬砖讜讗讬 谞讻讚讜 讬讜"专 讚讙诇 讛转讜专讛, 讞讘专 讛讻谞住转 讛专讘 诪砖讛 讙驻谞讬, 注讘"讙 讘转 讛专讘 讗讘专讛诐 专讜讘讬谞砖讟讬讬谉, 专讗砖 讛讻讜诇诇讬诐 '谞讞诇转 诪砖讛' 讜诪讝讻讬专 诪讜注爪讙讛"转, 砖谞注专讻讛 讘讗讜诇诪讬 '讛讬讻诇讬 诪诇讻讜转' 讘讘谞讬 讘专拽. 专讘讬谞讜 讛转讻讘讚 诇砖讗转 讚讘专讬 讞讬讝讜拽 讜讘专讻讛 讘诪讛诇讱 住注讜讚转 讛诪爪讜讜讛, 砖诐 讘讞专 诇讞讝拽 讘讗讜驻谉 谞讚讬专 讜讬讜爪讗 讚讜驻谉 讗转 砖诇讜讞讬 讚专讘谞谉, 砖谞讬 讛诪讞讜转谞讬诐 讛谞讻讘讚讬诐. 诇讛诇谉 讛转诪诇讜诇 诪讚讘专讬 专讘讬谞讜: "讘专讜讱 讛砖诐 讗谞讞谞讜 谞诪爪讗讬诐 讘砖诪讞讛 讙讚讜诇讛 砖诇 讗谞砖讬诐 砖讛转讜讗专 砖诇讛诐 讛讜讗 "砖诇讜讞讗 讚专讘谞谉", 诪讻诇 讛讻讬讜讜谞讬诐. 诪爪讚 讛讞转谉: 砖讛讜讗 谞讻讚讜 砖诇 诪讻讜讘讚谞讜 讛讚讙讜诇, 砖诇讜讞讗 讚专讘谞谉 专讘讜转 讘砖谞讬诐 讜谞讗诪谉 诇讙讚讜诇讬 讬砖专讗诇, 讛专讘 诪砖讛 讙驻谞讬 砖诇讬讟"讗. 讜诪爪讚 讛讻诇讛: 砖讛讬讗 讘转讜 砖诇 诪讻讜讘讚谞讜 讛讚讙讜诇 讛专讘 讗讘专讛诐 专讜讘讬谞砖讟讬讬谉 砖诇讬讟"讗, 砖讘诪砖讱 砖谞讬诐 讛讬讛 砖诇讜讞讗 讚专讘谞谉 讜谞讬讛诇 讗转 讛注讬专 讘谞讬 讘专拽 诇转驻讗专讛. 讗砖专讬谞讜 砖讙讚讜诇讬 讬砖专讗诇, 诪谞讛讬讙讬 讛讚讜专, 住诪讻讜 讻诇 讛砖谞讬诐 讗转 讬讚讬讛诐 注诇 砖谞讬 讛诪讞讜转谞讬诐 讻讗谉, 讛专讘 讙驻谞讬 讜讛专讘 专讜讘讬谞砖讟讬讬谉, 讻诇 讗讞讚 讘转讞讜诪讜, 砖注讜砖讬诐 讻讻诇 讬讻讜诇转诐 讻讚讬 砖注讜诇诐 讛转讜专讛 讜讛讬砖讬讘讜转 讬诪砖讬讱 诇驻专讜讞 讜诇砖讙砖讙. *** 砖诪注转讬 砖讬砖 讗谞砖讬诐 砖诪注诇讬诐 讻诇 诪讬谞讬 讟注谞讜转 住专拽 谞讙讚 讞讘专讬 讛讻谞住转, 砖讻讘讬讻讜诇 讘讙诇诇诐 讬砖 专讚讬驻讜转 谞讙讚 注讜诇诐 讛转讜专讛 讜讘谞讬 讛讬砖讬讘讜转, 讗讱 讘专讜讱 讛砖诐 讝讻讬谞讜 讜讬砖 诪谞讛讬讙 诇讚讜专, 讛诇讗 讛讜讗 专砖讻讘讛"讙 诪专谉 专讗砖 讛讬砖讬讘讛 专讘讬 讚讜讘 诇谞讚讜 砖诇讬讟"讗, 砖讻转讘 讘诪讻转讘讜 诇讞讘专讬 讛讻谞住转 讛讞专讚讬诐 砖诇 讚讙诇 讛转讜专讛 诇驻谞讬 砖讘讜注讬讬诐: "讗转诐 注砖讬转诐 诪注诇 讜诪注讘专 讗转 砖诇讬讞讜转讻诐 谞讗诪谞讛"! 讝讛 诪讻转讘 砖讬讻讜诇 诇讛讜驻讬注 讘砖诪讬 砖诪讬诐! 诇讻谉 讘讗谞讜 诇讻讗谉 诇讛砖转转祝 讘砖诪讞讛 讛讙讚讜诇讛, 讜诇讛讜拽讬专 讗转 砖诇讜讞讬 讚专讘谞谉, 注诇 讻诇 驻注讜诇讜转讬讛诐 讛谞砖讙讘讜转 诇诪注谉 注讜诇诐 讛转讜专讛". *** 讜讻讗谉 讞专讙 专讘讬谞讜 诪讛专讙诇讜, 讜砖讬转祝 讗转 诪砖转转驻讬 讛砖诪讞讛 注诇 讗讞转 诪讛驻注讜诇讜转 讗讜转诐 注砖讛 讞讘专 讛讻谞住转 讛专讘 讙驻谞讬 注讘讜专 拽讚讜砖转 讛砖讘转: "讜专拽 诇讗讞专讜谞讛 驻谞讜 讗诇讬谞讜 讞讘专讛 讙讚讜诇讛 砖讛讻专讬讞讜 讗讜转诐 诇驻转讜讞 讗转 讛讞谞讜转 讘砖讘转 讘砖讚讛 讛转注讜驻讛 – 谞转讘"讙, 讜驻谞讬谞讜 诇专讘 讙驻谞讬 砖讛专讬诐 讗转 讛讻驻驻讛 讜讚讗讙 砖诇讗 讬讞诇诇讜 砖讘转, 讜诪讛 砖砖专讬诐 讜讞讘专讬 讻谞住转 讗讞专讬诐 诇讗 讛爪诇讬讞讜 – 讛讬讛 诇专讘 讙驻谞讬 住讬讬注转讗 讚砖诪讬讗 讙讚讜诇讛 讜讚讬讘专 讘讞讻诪转讜 诪讛 砖讛讬讛 爪专讬讱 诇讚讘专, 讜讛爪诇讬讞, 讜谞转拽讚砖 砖诐 砖诪讬诐 讘注讜诇诐 讘讝讻讜转讜!, 讝讛 诪砖讛讜 讗讚讬专". *** 讗转 讚讘专讬讜 讞转诐 专讘讬谞讜 讘讚讘专讬 讞讬讝讜拽 注诇 讛诪爪讘: "讗谞讞谞讜 谞诪爪讗讬诐 讘诪爪讘 砖诇讗 讬讜讚注讬诐 诪讛 讬诇讚 讬讜诐, 讻诇 讗讜诪讜转 讛注讜诇诐 谞讙讚谞讜, 讜讗讜讬讘讬 讬砖专讗诇 讘讗讬专讗谉 讝讜诪诪讬诐 诇讛砖诪讬讚谞讜, 讗讱 讗讬谉 诇谞讜 砖讬讜专 讗诇讗 讛转讜专讛 讛讝讗转! "讗转诪讜诇 讛讬讛 讞讙 讛砖讘讜注讜转 讜讝讻讬谞讜 诇拽讘诇 讗转 讛转讜专讛 诪讗讛讘讛, 讜讬砖 诪讚专砖 专讘讛 讘砖讬专 讛砖讬专讬诐 (讘, 讜) 注诇 讛驻住讜拽 "讻砖讜砖谞讛 讘讬谉 讛讞讜讞讬诐, 讻谉 专注讬讬转讬 讘讬谉 讛讘谞讜转", 讜讻讜转讘 讛诪讚专砖: "讘砖注讛 砖讗诪专讜 讬砖专讗诇 谞注砖讛 讜谞砖诪注, 讗诪专 讛拽讘"讛, 讘砖讘讬诇 砖讜砖谞讛 讝讜 讬谞爪诇 讛驻专讚住, 讘讝讻讜转 讛转讜专讛 讜诇讜诪讚讬讛 讬谞爪诇 讛注讜诇诐"! "讛讚讘专 讛讻讬 讙讚讜诇 砖讬砖 讛讬讜诐 讘注讜诇诐 讝讛 诇拽讚砖 砖诐 砖诪讬诐, 讜讗谞讞谞讜 诪讘专讻讬诐 讘砖诐 讻讜诇诐, 讗谞讞谞讜 谞诪爪讗讬诐 砖诪拽讚砖讬诐 砖诐 砖诪讬诐, 讗讚诐 砖讝讜讻讛 诇拽讚砖 砖诐 砖诪讬诐 讝讛 注爪讜诐, 讗谞讞谞讜 诪讻专讬讝讬诐: 谞拽讚砖 砖诐 砖诪讬诐! 诇注砖讜转 诪讛 砖讙讚讜诇讬 讬砖专讗诇 讗讜诪专讬诐, 诇讗 诪转讞砖讘讬诐 讘砖讜诐 讚讘专, 讬讜讚注讬诐 砖讛讻诇 讛讘诇 讛讘诇讬诐. 讘爪讜专讛 讻诇 讻讱 讬驻讛 谞注砖讛 驻讛 拽讬讚讜砖 砖诐 砖诪讬诐, 讻讜诇谞讜 诪讘专讻讬诐 讗转 讛专讘 专讜讘讬谞砖讟讬讬谉 讜讗转 讛诪讞讜转谉, 砖转讝讻讜 诇拽讚砖 砖诐 砖诪讬诐, 讜谞讗诪专 讗诪谉".

馃敟馃毃 讞砖讬驻讛 讛住讟讜专讬转: 讛转讬注讜讚 讛住讜讚讬 砖诇 诪谞讛讬讙讬 讛讚讜专 诪讘注讚 诇讞讜专 讛诪谞注讜诇! 讛专讘 讗讚诇砖讟讬讬谉 讜讛专讘 诇谞讚讜 讘讗专讘注 注讬谞讬讬诐

 



诪住讜专转 讛讚讜专讜转: 住专讟讜谉 诪讬讜讞讚, 专砖讻讘讛"讙 诪专谉 专讘讬谞讜 讛讙专讬"讙 讗讚诇砖讟讬讬谉 讝爪讜拽"诇 (讛讬讜诐 讛讬讗专爪讬讬讟) 注诐 专砖讻讘讛"讙 专讘讬谞讜 诪专谉 讛讙专"讚 诇谞讚讜 砖诇讬讟"讗 讘讛转讬讬注爪讜转 讘讗专讘注 注讬讬谞讬诐 讗"讗 诇讗 讛讬讛 讘讞讚专, 讛住专讬讟讜 诪讛讞讜专 砖讘诪谞注讜诇 讘讚诇转.

馃槺 拽专讬注转 砖注专讬 砖诪讬讬诐: 诪专谉 驻讜住拽 讛讚讜专 讛专讘 讝讬诇讘专砖讟讬讬谉 讘讘讻讬 拽讜专注 诇讘 讘注爪专转 讛转驻讬诇讛 讛诪讜谞讬转 诇专驻讜讗转 专讘讬 讚讘 拽讜拽

 


拽专讬注转 砖注专讬 砖诪讬讬诐: 专讙注 讛转驻讬诇讛 砖讛专注讬讚 讗转 诇讘讘讜转 讗诇驻讬 讬砖专讗诇 专讙注讬诐 讛讬住讟讜专讬讬诐 讜诪爪诪专专讬诐 讘注爪专转 讛转驻讬诇讛 讛讛诪讜谞讬转, 讗砖专 讛讜转讬专讜 拽讛诇 讛讗讚讬专 讚讜诪注讬诐 讜诪讝讜注讝注讬诐 注讚 注讜诪拽 谞砖诪转诐: 诪专谉 驻讜住拽 讛讚讜专, 注诪讜讚 讛讛讜专讗讛 讛讙讗讜谉 讛讙讚讜诇 专讘讬 讬爪讞拽 讝讬诇讘专砖讟讬讬谉 砖诇讬讟"讗, 诇讗 讬讻讜诇 讛讬讛 诇注爪讜专 讗转 住注专转 专讙砖讜转讬讜 讜驻专抓 讘讘讻讬 转诪专讜专讬诐 拽讜专注 诇讘讘讜转, 讘讘讻讬讜转 讜讘讚诪注讜转 砖诇讬砖 诪注诇 讘讬诪转 讛诪注诪讚. 拽讛诇 讛诪砖转转驻讬诐, 砖讙讚砖讜 讗转 注爪专转 讛注谞拽, 谞讗诇诪讜 讚讜诐 讻讗砖专 拽讜诇讜 砖诇 驻讜住拽 讛讚讜专 谞砖讘专 讘住注专转 专讙砖讜转 砖讟专诐 谞专讗转讛, 讘注转 砖讛注转讬专 讘转讞谞讜谞讬诐 讜注讜专专 专讞诪讬 砖诪讬讬诐 诪专讜讘讬诐 诇专驻讜讗转讜 讛砖诇诪讛 讜讛诪讛讬专讛 砖诇 讞转谞讜 讛讙讚讜诇, 讛爪讚讬拽 讛诪拽讜讘诇 专讘讬 讚讘 拽讜拽 讘谉 砖讜砖谞讛 砖诇讬讟"讗. 拽讜诇讜转 讛讘讻讬 讜讛讝注拽讛 砖诇 讝拽谉 讛驻讜住拽讬诐, 讬讞讚 注诐 讝注拽转 讛"讗诪谉" 讛诪专注讬讚讛 砖诇 讛拽讛诇 讛讗讚讬专, 拽专注讜 讗转 讞诇诇 讛讗讜讜讬专 讜讛驻讻讜 讗转 讛诪注诪讚 诇砖注讛 砖诇 拽专讬注转 砖注专讬 砖诪讬讬诐 讗诪讬转讬转. 诇讗 谞砖讗专讛 注讬谉 讗讞转 讬讘砖讛 诪讜诇 诪专讗讛 讛讚诪注讜转 砖诇 专讜注讛 讬砖专讗诇 讛诪转专驻拽 讘转驻讬诇讛 注诇 谞驻砖 爪讚讬拽. 爪驻讜 讘专讙注讬诐 讛诪专讟讬讟讬诐 讜讛讬住讟讜专讬讬诐 砖爪讜诇诪讜 注诇 讬讚讬 诪注专讻转 讘拽讜讚砖 驻谞讬诪讛 – 讜讛专讘讜 讘转驻讬诇讛 诇专驻讜讗转讜 讛砖诇诪讛! 谞讗 诇拽专讜讗 讜诇讛转驻诇诇 诇专驻讜讗转: 讛讙讗讜谉 讛爪讚讬拽 专讘讬 讚讘 讘谉 砖讜砖谞讛 砖诇讬讟"讗 讘转讜讱 砖讗专 讞讜诇讬 注诪讜 讬砖专讗诇, 讗诇 谞讗 专驻讗 谞讗 诇讜!

* * * * *

馃槶诪讬 砖讘专讱 讘讘讻讬 诪专: 爪驻讜 讘诪专谉 讛专讘 讝讬诇讘专砖讟讬讬谉 注讜砖讛 诪讬 砖讘专讱 诇专驻讜讗转 讞转谞讜 讛爪讚讬拽 专讘讬 讚讜讘 拽讜拽 讘注爪专转 讛讛诪讜谞讬转

R' Goldstein – Glenn Beck: "Say Goodbye To America - It's All Over..."

America going Muslamic?


UFO's, Extraterrestrial Life & Space Travel - Part 1 ; Declassified Documentation & Rabbinic Sources

 


Whenever I read something extra-terrestrial, this article comes to mind.

From shiratdevorah: The Ramak even gives the date: the 25th day of the six month -  讻讛׳ 讗诇讜诇  [Elul 25 -  since that was the date of creation, so HASHEM will begin this display just prior to a briah chadasha - new creation coming.''

Just a thought: maybe be aware of this date but in the coming year. Rabbi Cordevero. …” The whole world will see this happen and will indeed panic but know this is from Hashem who is arranging this display because of us - Yaakov [Yisroel] since he had a family of 70 vs. the 70 nations of the world. Visit her website to read all that she wrote. https://shiratdevorah.blogspot.com/2024/07/parshat-balak-and-star-of-yaakov.html

I’m connecting what Rabbi Cordevero wrote with what both Rabbi Glatstein and Rabbi Aron Sokol gave us to think about in his video of https://habayitah.blogspot.com/2026/05/the-end-times-arent-coming-theyre.html

“THEY”are after Tali…..

 

Amshinover Rebbe Permits…… UPDATE: Rebbe's Son issues a Retraction?

 well, we now have a retraction

Amshinover Rebbe Permits Entering Outer Section Of Temple Mount After Mikveh Immersion

JERUSALEM (VINnews) The Amshinover Rebbe, Rabbi Yaakov Aryeh Yeshaya Milikowsky, said Jews who are ritually impure from contact with the dead may enter certain outer sections of the Temple Mount after immersion in a mikveh, according to a conversation published in the Amshinov Hasidic bulletin “Yirah veSimcha.”  https://vinnews.com/2026/05/25/amshinover-rebbe-permits-entering-outer-section-of-temple-mount-after-mikveh-immersion/

retraction can be read: here


I WONDER WHAT WOULD ALLOW, AL Pi THE POSKIM (?), ENTRANCE TO SAFE AREAS ON THE HAR?
WHO ARE THE POSKIM?

Rabbi Yitzchak Breitowitz Says Claims of Blanket Temple Mount Ban Are “Mistaken”

 let’s be honest about this! the time has come to move forward

JERUSALEM (VINnews) — Rabbi Yitzchak Breitowitz, an American-born Israeli rabbi and internationally known lecturer at Ohr Somayach in Jerusalem, said during a recent lecture that Jewish law permits entry to certain areas of the Temple Mount under specific conditions, comments that have reignited debate within the Orthodox Jewish community over Jewish visits to the contested holy site.

Transcript of video:

讛专讘 讬爪讞拽 讘专讬讬讟讜讘讬抓 诪讬砖讬讘转 讗讜专 砖诪讞 驻讬专讟 讘砖讬注讜专讜 讗讜讚讜转 讛讙讘讜诇讜转 讜讚讬谞讬 讛讟讜诪讗讛 砖讛注讜诇讬诐 诪拽驻讬讚讬诐 诇讟讘讜诇 诪讛诐 诇驻谞讬 注诇讬讬转诐.

讜专转 讗讬驻讛 注诪讚 讘讬转 讛诪拽讚砖, 讜讗驻砖专 诇诪讚讜讚 讗转 讙讘讜诇讜转 诪讞谞讛 砖讻讬谞讛.* "讬砖 砖讟讞 谞专讞讘 砖讘讛讞诇讟 诪讜转专 诇讛讻谞住" 讗诪专 讛专讘 "讛诪诪砖诇讛 诪讗驻砖专转 诇讛讻谞住 诇讻诇 讛砖讟讞, 讜讻诇 诪讬 砖讟诪讗 诪诪转 诪讜转专 讘讛专 讛讘讬转, 讗讘诇 讟讜诪讗讜转
"讗谞讬 诇讗 注讜诇讛 注讚讬讬谉 诇讛专 讛讘讬转, 讻讬 讗谞讬 诪讞诪讬专" 讗诪专 讛专讘 讘专讬讬讟讜讘讬抓. "讗讘诇 讘注爪诐, 讗讜诇讬 讝讜 讞讜诪专讛 诇讗 谞讻讜谞讛. 讛专讬 讬砖 诇谞讜 讘讗诪转 诪
住讗讞专讜转, 讻讗诇讜 讛讬讜爪讗讜转 诪讛讙讜祝, 讗住讜专. 讜诇讻谉 讛讗专讙讜谞讬诐 讛注讜诇讬诐 诪讞讬讬讘讬诐 讟讘讬诇讛 讘诪拽讜讜讛" "讗谞讬 诇讗 诪注讜讚讚 注诇讬讛 诇讛专 讛讘讬转" 讛诪砖讬讱 讛专讘 "讘讙诇诇 砖讗谞砖讬诐 讗讜诇讬 诇讗 讬诇讻讜 讘诪拽讜诪讜转 讛谞讻讜谞讬诐 讗讜 诇讗 讬诇讻讜 诇诪拽讜讜讛, 讗讘诇 讬砖 诇讛讚讙讬砖 砖讛讗诪讬专讛 砖"讞讬讬讘 讻专转" 诇诪讬 砖注讜诇讛 诇讛专 讛讘讬转 讘砖讟讞 诪讞谞讛 诇讜讜讬讛 讛讜讗 讟注讜转". "讘注讘专 讛诪砖讟专讛 讗住专讛 诇讛转驻诇诇 讘讛专 讛讘讬转" 讗诪专 讛专讘 讘专讬讬讟讜讘讬抓 讻砖转讬讗专 讗转 讛诪爪讘 讛拽讬讬诐 讘讛专 讛讘讬转 "讗讘诇 讛讬讜诐 讛诪爪讘 诪讗讜讚 砖讜谞讛, 讜讗驻讬诇讜 诪砖转讞讜讜讬诐 砖诐 讘驻讬砖讜讟 讬讚讬讬诐 讜专讙诇讬讬诐 诪诇讗". 讛专讘 讘专讬讬讟讜讘讬抓 讗祝 诪爪讬讬谉 讻讬 "讛讗专讙讜谞讬诐 讛讞专讚讬讬诐 讛讻讬谞讜 诪驻讜转 诪驻讜专讟讜转 讜注砖讜 注讘讜讚讛 讟讜讘讛". "诪爪讚 砖谞讬, 讛讜住讬祝 讛专讘 "讬砖 讙诐 讻讗诇讛 砖诪讞诪讬专讬诐 讻诇 讻讱 砖讛诐 诇讗 讛讜诇讻讬诐 讙诐 诇讻讜转诇". 专讗砖 诪讬谞讛诇转 讛专 讛讘讬转 讛专讘 砖诪砖讜谉 讗诇讘讜讬诐 讘讬专讱 注诇 讛讚讘专讬诐 讛讞讬讜讘讬讬诐 砖诇 讛专讘 讘专讬讬讟讜讘讬抓: "讻诇 专讘 谞讜住祝 砖诪注讜讚讚 讗转 讛注诇讬讛 诇讛专 讛讘讬转, 诪拽专讘 讗转 砖讬讘转 讬砖专讗诇 诇讛专 讛讘讬转, 讞讬讚讜砖 讛注讘讜讚讛 讜讘谞讬谉 讛诪拽讚砖 讘诪拽讜诐. 讛专讘 讘专讬讬讟讜讘讬抓 诪爪讟专祝 诇专砖讬诪讛 诪转讗专讻转 砖诇 专讘谞讬诐 讞专讚讬诐 砖诪注讜讚讚讬诐 讜讞诇拽诐 讗祝 注讜诇讬诐 讘注爪诪诐 诇讛专 讛讘讬转, 讻诪讜 讛专讘 讚讘 拽讜拽, 讛专讘 讚谞讬讗诇 住讟讘住拽讬, 讛专讘 诪谞讚诇 讟讜讘讬讗住 讜讛专讘 

讬爪讞拽 讘专谞讚 讜诇讛讘讞诇"讞 讛专讘谞讬诐 讟讬拽讜谞爪'讬谞住拽讬 讜驻专讗谞拽, 讝讬诇讘专诪谉 讜专讜讝谞讟诇".

The Legions of God TORAH on The Temple Mount

 


The Legions of God TORAH on The Temple Mount - Har HaBayt Israel is the legions of God as the heavenly legions are of G-d. Hashem throne is in Jerusalem guarded by Israel. Redemption is on the way.

The Lost Tribes are Coming Home!

 

Meeting representatives of the Pashtun in Pakistan and Afghanistan to determine if they come from the 10 lost tribes [note: they’re millions of hidden Israelites, Bnei Yisrael, in the world]

The END TIMES Aren’t Coming… They’re Already Here

B”H this makes sublime emes, we need to calibrate our thinking and understanding to align with our prophets and our living reality……to enter our and the world’s developing redemption [not another phase but the ‘footsteps’]

Most people won’t recognize it while it’s happening

25 May 2026

Dead Prophets Society - Daniel's Vision of the Four Empires and Moshiach

 

馃捇 讛讞讝拽转 诪讞砖讘 注"讬 讗讘专讱 讘讛讬讻诇 讛讻讜诇诇? ◄ 爪驻讜 讘诪砖讗 讛转拽讜驻讛 诪诪谞讛讬讙 讛讚讜专 诪专谉 讛专讘 诇谞讚讜 砖诪注诪讬讚 讗转 讛讞讜诪讜转.

 



诇讛注诪讬讚 讗转 讛讞讜诪讜转 讘诪专讻讝 讻讬谞讜住 讻讜诇诇讬 住诇讘讜讚拽讗 诇讛注诪讬讚 讗转 讛讞讜诪讜转 诪驻谞讬 驻讙注讬 讛讟讻谞诇讜讙讬讛, 讛讗讝讬谞讜 讙讚讜诇讬 讛转讜专讛 讘专讗砖讜转 诪专谉 专讗砖 讛讬砖讬讘讛 讛讙专诪"讛 讛讬专砖 砖诇讬讟"讗 讜诪讗讜转 讗讘专讻讬 讛讻讜诇诇 诇诪砖讗 讘讞讜讘转 讛砖注讛 诪诪谞讛讬讙 讛讚讜专 专讘讬谞讜 诪专谉 砖诇讬讟"讗: 讘专砖讜转 诪讜专讬谞讜 专讗砖 讛讬砖讬讘讛 砖诇讬讟"讗 讘讙诪专讗 讘讘专讻讜转 讚祝 讟"讜 讗讜诪专转, 讗诪专 专讘讬 讞诪讗 讘专讘讬 讞谞讬谞讗 诇诪讛 谞住诪讻讜 讗讛诇讬诐 诇谞讞诇讬诐 讚讻转讬讘 讻谞讞诇讬诐 谞讟讬讜 讻讙谞讜转 注诇讬 谞讛专 讻讗讛诇讬诐 谞讟注 讛砖诐, 诇讜诪专 诇讱, 诪讛 谞讞诇讬诐 诪注诇讬谉 讗转 讛讗讚诐 诪讟讜诪讗讛 诇讟讛专讛 讗祝 讗讛诇讬诐 诪注诇讬谉 讗转 讛讗讚诐 诪讻祝 讞讜讘讛 诇讻祝 讝讻讜转. 讜驻讬专砖 专砖"讬 讗讛诇讬诐 讘转讬 诪讚专砖讜转. 讜讘讘讬讗讜专 讛讙专"讗 注诇 讗讙讚讜转 讚专讘讛 讘专 讘专 讞谞讛 讻转讘 注诇 诪讬诪专讗 讝讜, 讚讛谞讛 讛转讜专讛 谞诪砖诇讛 诇诪讬诐 讜诪讟讛专转 讗转 讛讗讚诐, 讜诇驻注诪讬诐 注讜诇讛 讘讚注转讜 砖诇 讗讚诐 转讬讻祝 讻砖诪转讞讬诇 讛讗讚诐 诇诇诪讜讚 讛讜讗 谞讟讛专 讜讛讬爪讛"专 讻讘专 谞驻专讚 诪诪谞讜, 诇讻讱 谞讗诪专 讗砖专讬讻诐 讝讜专注讬 注诇 讻诇 诪讬诐, 讜讗"专 讬讜讞谞谉 讘"拽 讬"讝 讚讛讬讬谞讜 注讜住拽 讘转讜专讛, 诇诇诪讚讱 讚讻诪讜 诪讬诐 讗讬谞谉 诪讟讛专讬谉 讗诇讗 讘讗专讘注讬诐 住讗讛, 诪讬诐 砖讻诇 讙讜驻讜 注讜诇讛 讘讛诐, 讻讱 讘转讜专讛 讘注讬谞谉 砖讻诇 讙讜驻讜 讬讜讻转砖, 讜专拽 讗讝 诪注诇讛 讗转 讛讗讚诐 诪讻祝 讞讜讘讛 诇讻祝 讝讻讜转. 讗谞讞谞讜 讬讜砖讘讬诐 讻讗谉 讬讞讚 注诐 讗讘专讻讬诐 诪讜驻诇讙讬诐 讘转讜专讛 砖讛诐 谞讝专 讛讘专讬讗讛, 讜讻诇 注讬住讜拽诐 讛讜讗 讗讱 讜专拽 讘转讜专讛 讛拽讚讜砖讛, 讜讗讞转 讛讬讗 砖讗诇转诐 - 砖讘转讬 讘讘讬转 讛砖诐 讻诇 讬诪讬 讞讬讬. 讻讗砖专 砖专讜讬讬诐 讘讗讛诇讬诐 - 讘转讬 诪讚专砖讜转, 讛讬讻诇讬 讛讻讜诇诇讬诐, 讛讚讘专 讛谞讚专砖 讘讬讜转专 讛讜讗 诇讛讬讜转 砖拽讜注讬诐 讘诪讬 讛讚注转 讘诇讗 砖讜诐 讞爪讬爪讛, 讜讘注讬谞谉 砖讻诇 讙讜驻讜 讬讜讻转砖 讘转讜讱 讛讗专讘注讬诐 住讗讛 砖诇 讛转讜专讛. 讜诇讻谉 讛讞讜讘讛 讙讚讜诇讛 砖讘注转讬讬诐 砖讙诐 讻讗砖专 诪砖转诪砖讬诐 讘诪讞砖讘讬诐 诇爪讜专讱 讚讘专讬 转讜专讛, 谞讬转谉 诇讛砖转诪砖 讘讝讛 讗讱 讜专拽 诇爪讜专讱 讚讘专讬 转讜专讛. 讗讬 讗驻砖专 诇讛讬讜转 讘讗讛诇讬 转讜专讛 注诐 讞爪讬爪讛, 注诐 讚讘专讬诐 砖砖讬讬讻讬诐 诇诪注讘专 诇诪讞讬爪转 讻讜转诇讬 讛讻讜诇诇讬诐, 讻诇 讛讟讻谞讜诇讜讙讬讛 砖讘诪讞砖讘讬诐 讗住讜专 砖讬讛讬讛 讘讗讛诇讬 砖诐, 讗讬谉 诇讝讛 诪拽讜诐 砖诐, 讝讛 住讜转专 诇讻诇 讛诪注诇讛 讛讙讚讜诇讛 砖诇 讛讬讻诇讬 讛讻讜诇诇讬诐. 专拽 讘讛谞讛讙讛 讻讝讜, 砖谞讝讛专讬诐 诪讻诇 讞爪讬爪讛, 讝讜讻讬诐 诇注诇讜转 诪讟讜诪讗讛 诇讟讛专讛 讜诪讻祝 讞讜讘讛 诇讻祝 讝讻讜转, 讜讙诐 诪讬注讜讟 砖讬诪讜砖 讘讝讛, 讛讜讗 诪讬注讜讟 讛诪拽驻讬讚. 诪诇讘讚 讝讗转, 讙讚讜诇讛 讞讜讘转讻诐 诇讛讬讝讛专 讘讘转讬讻诐 讜诇讛讝讛讬专 讙讚讜诇讬诐 注诇 讛拽讟谞讬诐 诪讛住讻谞讜转 讛谞讜专讗讜转 砖诇 讛讟讻谞讜诇讜讙讬讛, 讜讙诐 讘讚讘专讬诐 砖谞专讗讬诐 驻注讜讟讬诐 诪爪讜讛 诇讛讞诪讬专 讜诇讛转谞讝专 诪讛讚讘专讬诐 讛讗诇讜, 讗讬谉 讘讝讛 砖讜诐 讞砖砖 砖诇 '讗砖专 讛转专转 讗住专转讬', 讗讚专讘讛 讝讜 讛讚专讱 诇讛专讘讜转 讟讛专讛 讘讘转讬讻诐, 讜讝讛讜 讛讗讜驻谉 诇讛注诪讬讚 讗转 讛讞讜诪讜转 诪讛专讜讞 诪爪讜讬讛 讛谞讜砖讘转 讘住注专讛 讘专讞讜讘讜转 拽专讬讛 讜诪拽诇拽诇转 讻诇 讞诇拽讛 讟讜讘讛. 讬讛讬 专爪讜谉 砖转讝讻讜 诇讛转注诇讜转 讘诇讬诪讜讚 讛转讜专讛 讘砖拽讬注讜转 讘讬转专 砖讗转, 讜注诇 讬讚讬 讛注诪讬讚讛 注诇 讛诪砖诪专 讘讚讘专讬诐 讛讗诇讜 转砖驻讬注讜 讟讜讘讛 讜讟讛专讛 注诇讬讻诐, 注诇 讘转讬讻诐, 注诇 住讘讬讘转讻诐, 讜注诇 讻诇 讘讬转 讬砖专讗诇, 讗诪谉 拽专讚讬讟 转讬注讜讚: 诪谞讞转 讚讘专

Reb Neuberger: WEBINAR on Shalom Bayis


 


WEBINAR THIS WEDNESDAY
ON SHALOM BAYIS

Greetings Friends, 
 
Leah and I will B”H be speaking this Wednesday, May 27, on a webinar which will take place at 1 pm Eastern Time/8 pm Israel time. The subject is “Shalom Bayis: Torah Strategies to Make Marriage Work,” based on my new book published recently by Mosaica Press. 
 
If you would like to reserve a spot, please click on the link below. 
 
With all our blessings, Roy Neuberger



Esser Agaroth: Can't Recognize the Holiday of Shavuos??

Making A Jewish Holiday Something That It Is Not
讻砖讛讜驻讻讬诐 讗转 讞讙 讛砖讘讜注讜转 诇诪砖讛讜 讗讞专 讛讜驻讻讬诐 讗转 讛转讜专讛 诇诪砖讛讜 讗讞专


YNET: Shavuot: Same Customs, New Approach (translation)
Water fights, flower garlands, Shavuot night repairs and dairy meals - the holiday’s familiar customs have remained with us for centuries. But amid climate change, environmental awareness and new technologies, Israelis are finding new ways to celebrate Shavuot without giving up the spirit of tradition.  Nitzan Pincu | May 13, 2026


Esser Agaroth(2¢):
This piece by Nitzan Pincu, with the participation of the Gad and Remilk Dairies, seems primarily to be a promotion of particular products. Surprisingly, I also happen to agree with a few of the points she makes about out Nevertheless, this is a good opportunity to point out a few notable words and phrases, we should all be aware of, or rather, be wary of.

Critical criticisms at Esser Agaroth (2¢)!

Shalom Pollack – Joshua's altar tour 6/16

  TUESDAY JUNE 16 Return to ancient roots and current blossoms 馃尫馃馃拹馃尮馃 The great return is underway, BH! In a protected bus and with full...