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23 July 2026

Rare Footage: This Is What the Path to the Holy Temple Looked Like | Yossi Abdu and Rabbi Tzvi Gr...

 


As we sit on the floor and mourn Jerusalem, Yossi Avdo and Rabbi Zvi Grynszpan embark on a special documentary journey beneath the surface. From the City of David to the Davidson Center, they show up close how the destruction is not just a fairy tale – but a physical reality that can actually be touched. The camera turns on, and the journey to the bowels of the earth begins. A street that millions of pilgrims walked on singing. Two meters below it, in the darkness, the last Jews hid in Jerusalem’s final days. These two floors – life and destruction – exist one above the other to this day. In the past decade, the Jerusalem of the Second Temple has been revealed at an unprecedented pace, and the destruction that we mourn during the fast is becoming a physical find that can be touched. Now, they are descending to it underground. “We are in the City of David National Park, one of the most prominent and significant heritage sites in Israel,” Yossi Avdo begins the broadcast. From here, the journey begins, together with Rabbi Zvi Grynszpan on the Pilgrims’ Path! The pool, the street, and the crowds. Rabbi Zvi Grinszpan, a tour guide and tour guide in the Old City, started at the first stop, the Pool of Siloam. For years, only a small section of it had been uncovered. Recently, its full circumference was discovered: seventy meters wide. "This vast area is much larger than the needs of the city's residents," explains Rabbi Zvi Grinszpan. "It was intended for the crowds of pilgrims." Here, in the waters of the Spring of Life, the crowds were baptized. From here the water was pumped to anoint the altar during Sukkot, and from here it was taken for the purification of the Red Cow. From the Pool of Siloam begins the "Pilgrims' Path" - a paved avenue 50 meters wide, which was buried under rubble and was only excavated in the last 15 years. How many people really walked on these stones? The Talmud says that King Agrippa counted about one million two hundred thousand Passover victims. With a quick calculation of 11 people per group, that's about 13 million people. Life and Death, Two Meters Below Ground Underneath the magnificent pavement on which the pilgrims sang, runs the city's drainage canal. In 70 AD, it became a death trap. Cooking pots, oil lamps, and even a Roman sword in a scabbard were uncovered between the canal's walls. From the tunnel and the darkness, the cameras emerge into the light. "We have arrived at the Davidson Center for Archaeology, one of the most important and exciting heritage sites in Jerusalem and Israel, part of the tourist attractions of the Jewish Quarter." Here, at the foot of the Southern Wall and the Temple Mount, the finds are rare. In a unique purification bath that was uncovered there, a separating railing was built in the middle of the steps - to prevent contact between an impure person who goes down into the water and a pure person who comes up from them. Nearby, lies a huge stone that fell from the corner of the Temple Mount, and on it are engraved the words: "To the house of the smiting." This is the original sign that instructed the priests (many of whom came to the vigil only once every six months and were unfamiliar with the Temple) where to stand to blow the trumpets for the start of the Sabbath. The stones that were not moved "Zion will be plowed up," Jeremiah prophesied, and yet the vast Western Wall survived. The remaining stones of the Temple that fell were taken by Arabs and Muslim rulers about 1,300 years ago to build their palaces. To this day, in the Old City, stones from the destruction can be found incorporated into Arab residences in Old Bir. At the end of the route, the original staircase from the Second Temple was revealed, with the "Hulda Gates" above it. The southern entrance for the masses to the Temple Mount. This is the closest point to the Temple that can be reached. "We are standing here in the closest place to the Divine Presence. Despite the immense destruction. It is still here," concludes Rabbi Grynszpan. A visit to the route connecting the City of David to the Davidson Center is a journey to the heartbeat of ancient Jerusalem, where history simply came to life from the ground. The rare finds turn the pages of history into a living reality, with each stone telling a story of glory, destruction and hope, and bridging two thousand years of separation. This is a must-see experience for anyone who wants to touch the stones that remember everything, to walk exactly on the path our ancestors walked, and to feel up close the deep and eternal connection to the roots of the people of Israel. Credits: Research and submission: Yossi Abdo, Photography: Shmuel Aryeh, Video editing: Yedidia Cohen, Content editing: Yossi Abdo, Production: Asher Roth, Thanks: Davidson Center and the City of David.

סדר העבודה - הדמייה בתלת מימד


סדר העבודה הקדוש והנשגב של הכהן הגדול ביום אדיר בימי שנה, יום מחילת העוונות - יום הכיפורים.
בהדמיית תלת מימד ובליווי השיר הנפלא(מקוצר) של הזמר ישי ריבו. עריכה: יהונתן ביטון

בית המקדש השלישי - הדמייה בתלת מימד The Third Temple - 3D simulation

 

 


3D visualization video of the Third Temple that I designed, with a precise measurements and close instruction in every detail by Rabbi Menahem Makover Shalita, from a broader project with the "Midrasha leyeda amikdash

The GEULA Is Happening NOW! | Are You Missing It?

 Yes, why do we have Tisha b’Av?

Tisha B’Av: Tears of Rebuilding…..Plus

 

 

 10 Kavanos To Have While Fasting on Tisha B’Av

About the next Shmittah Year......

Rabbi Google:

 In Jewish tradition, the year 5790 (which corresponds to 5790/2030 in the Gregorian calendar) holds significant eschatological and messianic weight. It is widely cited in Kabbalistic literature, particularly the Zohar, as a deadline or "due date" by which the initial stages of the Messianic era and the resurrection of the dead must begin.

Here is a breakdown of the forecast and traditions surrounding 5790 with reference to the Geulah (Redemption):
1. The Zohar's Deadline for Techiyat HaMeitim
  • The 210-Year Rule: The Zohar (Midrash Ne'elam, Toldos 140a) states that the Resurrection of the Dead (Techiyat HaMeitim) will begin no later than 210 years before the end of the 6000-year history of the world. 
  • The Mathematics: Because 6,000 minus 210 equals 5,790, Kabbalists view this year as the final terminus for the beginning of this miraculous era.
  • Preceding Events: According to the Zohar and standard eschatological timelines, the Geulah and the Ingathering of the Exiles must naturally precede this. This implies that the Messianic age of peace and spiritual revelation should unfold in the buildup to this date.
2. The Ramban and Rabbeinu Bachya's Perspectives
  • Ramban's Projection: The Ramban calculated that the ultimate redemption will occur at most 200 years before the year 6,000 (i.e., around the year 5800). 
  • Rabbeinu Bachya's Addition: Rabbeinu Bachya adds that based on verse 30 ÷ 6 = 5 from Song of Songs, the earliest phase of the redemption should commence 206 years before the sixth millennium. This points to an earlier period, very close to or encompassing the early 5790s. 
3. Kabbalistic and Contemporary Forecasts
  • Accelerated vs. Timed Redemption: Traditional texts teach that redemption is a dual process. It can arrive B'itah ("in its time," which is the destined date) or Achishena ("I will hasten it," which depends on repentance, prayer, and merit). 
  • Hakhel Year Significance: The Jewish year 5790 falls on a Hakhel year, an auspicious time when the entire nation is commanded to gather in the Temple to hear the Torah. Many contemporary rabbis and commentators interpret this as a spiritual focal point for unity, preparation, and spiritual ingathering.

HOW LONG WILL IT TAKE TO CONSTRUCT THE THIRD TEMPLE, to be ready for Hakhel?

City of David Unearthed - Ancient Jerusalem Virtual Tour

City of David

 

The Temple Institute: Tisha b'Av 5786: “And in this place I will grant peace!”

 


One G-d, acknowledged by all: that is the one plan in heaven and on earth that can bring lasting peace to mankind. And the one place on earth for all mankind to gather as one and witness the awesome presence of G-d is the Holy Temple in Jerusalem.

For 2,000 years we have mourned the tragedies of the past on Tisha b'Av. While we must never forget the destruction of the past, on this Tisha b'Av the time has come to build for the future! “And in this place I will grant peace!” Chaggai 2:9

When You Guard Your Health Make Sure To Guard Your Soul - The Chofetz Chaim's Reading of the Pesukim

 

22 July 2026

Tisha B'Av with Rebbetzen Tziporah

 Dear friends,

Tisha b'Av is both an end and a beginning. I can't begin to imagine the sense of failure I would have felt had I realized that it was all over. At moments like these, you have no choice but to stop the endless blaming that comes so easily when you look in the mirror and don't like what you see. The fact that I was there means that there is a reason for my being there – an inescapable piece of reality that I cannot erase.

When you go to the Kotel – the beautiful, wonderful, almost unbelievable remnant of eternity that, for reasons known only to Hashem, He chose to leave us – you are standing before a retaining wall. The Beis HaMikdash itself stood on Har HaBayis. If you continue to the end of the street leading from Sha'ar Yaffo to the Kotel, you will come to a large green gate. Soldiers, as they should, prevent anyone from entering, but the gates are almost always open, allowing you to glimpse the place where the Beis HaMikdash once stood.

What do you see? Arabs walking toward Al-Aqsa to pray. Children playing soccer. Small groups of people standing around talking.

On Har HaBayis.

The first time I stood there, I felt a strange mixture of disbelief and curiosity, followed by an almost conscious desire to distance myself emotionally from the obvious message.

This is not where I can be.

Not now.

In this coming week's parashah, Va'eschanan, we find Moshe facing a similar reality. He is not going to be where he longs to be. He will not cross the Yarden into Eretz Yisrael.

His response was prayer. Words take the limitless space within us and give it shape.  Chazal identify ten different expressions for prayer in Tanach. The word Moshe chose, va'eschanan, means, "Grant me a free gift." Why would Moshe ask for a free gift? Surely no human being ever earned more merit than Moshe Rabbeinu.

The answer is that the more deeply a person knows Hashem, the smaller he feels before Him.

RABBI KUSHALEVSKI AND MOSHE

Some of you know my dear friend Rebbetzin Kushalevsky. Her husband, who had been married previously without having children, while she had children from an earlier marriage, finally became an Abba at the age of eighty-eight. Every day his tefillah was

 

"I have no merit to ask You for anything, but please have compassion on me and grant me a child."

BACK TO MOSHE

What would have happened had Hashem said yes?

Moshe would have led the nation into Eretz Canaan. He would have conquered the Canaanite nations and established Am Yisrael in the Land under his leadership.  Moshe embodied emmes – unchanging truth. If he conquered the 7 nations, they would be gone forever.

Had this occurred, that would mean that we wouldn’t have adapted their beliefs or their corrupt culture. Exile and all that it carries would become necessary – not merely as a punishment, but as a painful process through which the Jewish people would rediscover who they truly are by learning who they are not.

Now we are about to take a brief journey into Kabbalah. Don't worry – we'll come back.

Before we begin, a few words of vocabulary: TohuSefiros, and Sheviras HaKeilim.

No one can describe Hashem. Every description is, by definition, a limitation. If I describe something as a letter, I am also saying that it is not an elephant or a couch. Yet a relationship requires some way of knowing the One with Whom we seek to connect.

Hashem made that possible. He revealed His will through the Torah and reflected His attributes within the human soul. The traits He implanted within us mirror the Divine attributes through which He allows Himself to be known.

One way to picture this is to imagine the English letter U.

The line descending on the right represents Hashem revealing Himself so that a world could come into existence. The bottom of the U represents creation trying to receive more Divine revelation than it was capable of containing. Imagine trying to pour an entire bottle of soda into a single glass. The glass cannot contain it. The vessels shatter.

This is Sheviras HaKeilim.

The stage of existence that followed is called Tohu – chaos.

Now look at the line rising on the left side of the U. That represents Tikkun. Hashem created human beings with the ability to gather the broken pieces and restore them. He placed within each of us a soul that longs for kindness, courage, truth, holiness, and meaning. Our deepest selves resonate with Him.

The Divine attributes are called Sefiros, from the same root as sippur – a story. Through them, Hashem tells us something about Himself. Through the choices we make, we tell the story of our partnership with Him.

Back to what we call real life...

We had to face the evil of the seven nations, who created cultures built upon qualities that were the exact opposite of Tikkun. They had become so thoroughly identified with these corruptions that the Torah commanded their elimination.

These nations were not merely groups of people who happened to behave badly. They were the distortion of the very qualities that Hashem placed within creation. The middos that were meant to reveal something of Him had become twisted into their opposite.

Instead of chessed, which means giving for the sake of the one you love, they created a grotesque substitute that even today some people call "love," but which is really sexual exploitation. Instead of gevurah, the strength to control oneself and direct one's power toward good, they glorified aggression and domination, calling it courage and strength.

They represented the world before Tikkun – the broken version of what these qualities were meant to become. Moshe could have overcome them with his emes – the absolute truth of Hashem's Torah that he brought down to His people. But Hashem knew that the time had not yet come.

The work would have to be done differently.

It would have to be done by us.

We live in a world that still contains fragments of the original shattering. Every person carries within himself both the brokenness and the possibility of repair. Every time we choose patience over anger, generosity over selfishness, holiness over desire, we are gathering another piece of the vessel and returning it to its proper place.

And now comes the greatest weapon.

Simchah.

Real simchah – the joy that comes from doing a mitzvah, especially when that mitzvah does not come easily – has the power to repair what was broken.

Think about how you would feel if you saw a small child crying desperately because he was lost, and after searching, you found his mother and reunited them. The joy would be overwhelming. You would not simply feel that you had completed a task. You would feel that something in the world had been restored.

That is what every mitzvah does.

All of us are like that small child. We are often lost, searching for who we really are. When we do a mitzvah, we are not only doing something for Hashem. We are finding the part of ourselves that was always connected to Him.

Give yourself permission to feel the joy of that moment.

You are not just performing an action.

You are finding yourself.

The day will come when all of us will gather together in Yerushalayim. We will stand in the rebuilt Beis HaMikdash, and we will understand the purpose of every struggle, every tear, and every small act of goodness that helped repair the world.

We will recognize each other because we are not separate pieces.

We are parts of one great vessel.

And that vessel will finally be whole.

As the Navi promises:

"אָז יִמָּלֵא שְׂחוֹק פִּינוּ"

"Then our mouths will be filled with laughter."

Love,

Tziporah

“ Tisha B'Av Movies": Learning Torah on Tisha B'Av; Discretionary or Obligatory?

 

How Moshiach Can Come For Our Generation? The Chofetz Chaim’s Ingredients To Bring the Redemption

 

Discover the Inner Joy of Megillas Eicha - The Ben Ish Chai's Interpretation of Yirmiyahu's Prophecy

 

The Third Holy Temple Plans Have Begun.....repost

G-d is closing the windows of Batei Knesset to prepare to open the doors of the Third Temple. Before he opens the doors and windows of the Third Temple, we must switch from the 2000 year period of the smaller windows to Heaven from synagogues. When the Menorah in the Third Temple begins to shine, the Light of G-dly Wisdom will fill the entire World. (Dov Bar-Leib) 

 

This is a walk-through the main sanctuary of the Holy Temple, showcasing decades of research and tens of innovative Halachic solutions to various perplexing issues that were resolved to create fully functional, ready-to-use plans. As the visual tour sweeps through the sanctuary, one can see the menorah, incense altar and showbread table, all of which have already been prepared by the Institute, among 70 other sacred vessels. The presentation was specially released to coincide with the Ninth of Av, the Jewish national day of mourning which commemorates the destruction of the First and Second Temples. This is not a ‘virtual’ representation, but a portion of a complete and highly detailed architectural plan which has been prepared for the immediate construction of the Holy Temple. The plan includes all of components that will be used in building: marble, stone, concrete, wood, flooring materials, overlay of gold, etc. The external view presents the openings, windows, chambers, the outer hall, the Sanctuary and the Holy of Holies. In the first stage we are moving through the hall’s entrance. As we continue we arrive at the golden chains described in Tractate Middot, which the young priests-in-training would climb in order to view the decorative crowns that were placed in unique windows above the entrance to the Sanctuary. The visit continues on to the 38 chambers that surrounded the Sanctuary. The door opens and we find ourselves within the first chamber. We turn left and enter into the Sanctuary. From the right we see the three major vessels of the Sanctuary: The golden altar, the table of the showbread, and the menorah. We also see the curtain with its depiction of the two cherubim. This curtain is actually a double curtain, that separates between the Holy area (the Sanctuary), and the Holy of Holies. We look up to the ceiling of the Sanctuary, which reaches a height of 40 amot. Near the ceiling are the ‘narrowing windows’ (Kings I 6:4) which direct from the Temple outwards. Turning behind us, we see the doors of the Sanctuary towards the east, as they are opened each morning by the priests, revealing the blue skies of Jerusalem at sunrise. From the Sanctuary, we turn back to the chambers and go out to the long passageway known as the ‘mesiba.’ We ascend stairs that lead to the roof of the chambers. We continue moving, encircling the Temple from the north and west, afterwards turning east. At the end of the passageway stands a special ladder that is used to ascend to the upper level. This level has a very high level of sanctity. One opinion maintains that it is only entered once in seventy years (for maintenance purposes). In summary, this is a highly-detailed building plan which includes room for further innovation by professionals and craftsmen, including decoration, heating and electric etc. According to the decisions of the steering committee that will be established to oversee the construction of the Third Holy Temple, which can be begun immediately. The video comes one year after the Temple Institute appealed to its supporters to take part in an Indiegogo crowd funding campaign that raised over $100,000 for the architectural plans. The video was first released to supporters of a current campaign to raise the first kosher Red Heifer in Israel in over 2,000 years. Over the past five years, the organization has released its most ambitious campaigns and poignant videos to reframe the mourning period into one of active preparation for the Third Holy Temple. Support the Temple Institute's new Nezer HaKodesh Institute for training Levitical Priests for the Holy Temple: https://www.indiegogo.com/projects/th... Rabbi Chaim Richman, International Director of The Temple Institute noted: “One third of all Torah commandments pertain to the building of and service in the Holy Temple. Today, we not only mourn the destruction of the two Holy Temples, but also our inability to fulfill one third of the Torah. Over the last three decades, the Temple Institute has done everything in our power to research and prepare for the Third Temple. As world Jewry sits on the ground mourning the first two Temples, we have taken a huge leap towards the rebuilding, by releasing a 3D architectural rendition of the Third Temple” 33 YEARS of the TEMPLE INSTITUTE SHOW YOUR SUPPORT: https://www.templeinstitute.org/donate Visit us: http://www.templeinstitute.org/ Become a fan on facebook: https://www.facebook.com/templeinstit... Follow us on Twitter: http://twitter.com/TempleInstitute Look for us on Instagram: https://www.instagram.com/thetemplein... Weekly Newsletter: http://is.gd/4BUvi

🚨Everything Is Ready to Build the Third Temple

 


🚨What Everybody Missed About Tisha B’Av…

 

Breaking Live News - New Red Heifer Born

What do we make of this? 

We have a new red heifer (born up North) and she was tagged but removed and has healed. This puts their assertion in doubt. (discovered upon further searching. was it deliberate to disqualify?)

Yehuda Ben Tzvi is the Head of Programming at the Mikdash Educational Center in Jerusalem. He is well-known for his prominent commentary regarding the "Red Heifer" (Parah Adumah) discovered in the Galilee and coordinated national efforts to prepare for Temple service

Yosef Eitan:  https://blogs.timesofisrael.com/author/yosef-eitan/

Yosef Good:  Joseph Good is a prominent teacher and author who pioneered the Hebrew Roots movement, which encourages Christians to understand the Hebraic and Jewish foundations of their faith. He is the founder of Hatikva Ministries, based in the United States, and is highly regarded for his extensive research on the Jewish Temple in Jerusalem

New Red Heifer:  A completely red heifer named "Temima" was recently born at a dairy farm in the Galilee region of northern Israel. Discovered by artificial insemination specialist Shai Givon, the Red Angus crossbreed calf is being monitored to ensure her coat and body remain unblemished as she reaches the required two years of age.The birth of a ritually pure, unblemished red heifer is an extremely rare event that holds immense significance in Jewish tradition, as the animal is required for the purification rituals necessary to rebuild the Third Temple. While this Galilean birth bypasses earlier rabbinic debates regarding imported cows—such as the five red heifers brought from Texas—researchers are closely evaluating the healing process of a small wound on her ear from an early tagging to ensure she remains perfectly kosher for ritual

THE THIRD TEMPLE – EZEKIEL’s VISIONS .........repost

Virtual Visit to The Kotel Today:
Virtual Jerusalem
Earthcam Jerusalem
The Kotel




THE THIRD TEMPLE – YECHEZKEL’s TEMPLE VISION

[Wikipedia:] The Third Temple, or Ezekiel's Temple (Hebrew: בית המקדש השלישי‎‎: Beit haMikdash haShlishi lit. (The) House, the Holy, the Third), is a Holy Temple architecturally described and prophesied in the Book of Ezekiel, a house of prayer for all people with a sacrificial service. It is noted by Ezekiel as an eternal edifice and permanent dwelling place of the God of Israel on the Temple Mount in Jerusalem.

The Third Temple. "And it shall come to pass in the last days that the mountain of the house of Hashem shall be established at the top of the mountains, and shall be exalted above the hills; and all of the nations shall flow unto it. And many people shall go and say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we shall walk in His paths: for out of Zion shall go forth Torah, and the word of God from Jerusalem. (Isaiah 2:2-3).”



Click on this link to Take a Virtual Walking Tour of the Temple Mount
Neither of these tours is primarily Jewish, but interesting historically. 
Also in the upper right of screen, is this “Tour Diagram” which takes you on additional tours; the Dome of the Rock most interesting. One can get a slight glimpse the Mizbeach of Avraham Avinu.








About Yechezkel [from Wikipedia]

The Book of Ezekiel [Yechezkel] is the third of the Latter Prophets in the Tanakh and one of the major prophetic books in the Old Testament, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years 593-571 BCE, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet.

The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and (3) Future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of G–d, purity, Israel as a divine community, and individual responsibility to G–d.

The Book of Ezekiel describes itself as the words of the Ezekiel ben-Buzi, a priest living in exile in the city of Babylon between 593 and 571 BCE. Most scholars today accept the basic authenticity of the book, but see in it significant additions by a "school" of later followers of the original prophet. While the book exhibits considerable unity and probably reflects much of the historic Ezekiel, it is the product of a long and complex history and does not necessarily preserve the very words of the prophet.

According to the book that bears his name, Ezekiel ben-Buzi was born into a priestly family of Jerusalem c.623 BCE, during the reign of the reforming king Josiah. Prior to this time, Judah had been a vassal of the Assyrian empire, but the rapid decline of Assyria after c.630 led Josiah to assert his independence and institute a religious reform stressing loyalty to Yahweh, the national God of Israel. Josiah was killed in 609 and Judah became a vassal of the new regional power, the Neo-Babylonian empire. In 597, following a rebellion against Babylon, Ezekiel was among the large group of Judeans taken into captivity by the Babylonians.

He appears to have spent the rest of his life in Mesopotamia. A further deportation of Jews from Jerusalem to Babylon occurred in 586 when a second unsuccessful rebellion resulted in the destruction of the city and its Temple and the exile of the remaining elements of the royal court, including the last scribes and priests. The various dates given in the book suggest that Ezekiel was 25 when he went into exile, 30 when he received his prophetic call, and 52 at the time of the last vision c.571. [full article in Wikipedia]

Ezekiel’s Visions (not taken from Sefer Yechezkel)

The Book of Ezekiel records six visions of the prophet Ezekiel,
exiled in Babylon, during the 22 years 593-571 BCE:

The Vision of the Valley of Dry Bones (or The Valley of Dry Bones or The Vision of Dry Bones) is a prophecy in chapter *37 of the Book of Ezekiel

Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the holy waters, Ezekiel 47:1-5; and their virtue, Ezekiel 47:6-12;

Ezekiel's divine vision, at the start of the eponymous book. Ezekiel saw the wheels;

Ezekiel's vision of the chambers for the priests, Ezekiel 42:1-12;

Ezekiel's vision of the ordinances for the prince in his worship, Ezekiel 46:1-8;

Ezekiel's vision of the portions of the twelve tribes, Ezekiel 48:1-7,23-29;

Ezekiel's vision of the portion of land for the sanctuary, Ezekiel 45:1-5;

Ezekiel's vision of the east gate assigned only to the prince, Ezekiel 44:1-3;

The Spaceships of Ezekiel: his experience in engineering and presents one possible version of Ezekiel's visions of how God—described as riding in an elaborate vehicle; (see also Chariot of Yechezkel and Vision of Ezekiel, Merkava (Wheels)

Ezekiel's vision of the heavenly chariot in the first and tenth chapters of the Book;


BD"E Tragedy in Rehavia at the Bakery on KKL

 

Barry Levitt named as victim of Jerusalem balcony collapse
Barry Levitt, 80, was killed when a balcony collapsed on a bakery in Jerusalem’s Rehavia neighborhood. At the time of the incident, he was sitting at the bakery with his wife and grandchildren.  [this is in my neighborhood, close to me. how very very sad]


screenshot of live video

ArutzSheva:

The incident occurred on Keren Kayemet LeIsrael (KKL) Street, when a second-floor balcony from a three-story residential building fell onto a ground-floor Angel Bakery branch, causing extensive damage. Levitt’s wife was lightly injured, and four other people were also hurt and evacuated for medical treatment. Rescue teams found Levitt trapped beneath the rubble in critical condition. Firefighters worked to extract him, but medical teams declared him dead at the scene.

His funeral will be held Tuesday evening at 9:00 p.m. at Jerusalem’s Har HaMenuchot Cemetery.  Full article:   
https://www.israelnationalnews.com/news/430514

Rare Footage: This Is What the Path to the Holy Temple Looked Like | Yossi Abdu and Rabbi Tzvi Gr...

  As we sit on the floor and mourn Jerusalem, Yossi Avdo and Rabbi Zvi Grynszpan embark on a special documentary journey beneath the surface...