讘谞讬 讬砖讬讘转 讗讬转谉 讛转讜专讛 诇讘谞讬 讬讛讚讜转 转讬诪谉 讘讗诇注讚 谞讻谞住讜 讬讞讚 注诐 专讗砖讬 讛讬砖讬讘讛 诇诪讘讞谉 注诇 驻专拽 专讗砖讜谉 讘住讜讻讛, 讜诇拽讘诇转 讚注转 讛转讜专讛 诪诪谞讛讬讙 讛讚讜专 专讘讬谞讜 诪专谉 砖诇讬讟"讗 讘讚讘专 讛砖注讛 讜讞讜讘转诐 讘注转 拽砖讛 讻讝讗转. 讘诪讛诇讱 讛讚讘专讬诐 讝讻讜 讗祝 诇砖诪讜注 诪专讘讬谞讜 注诇 讛讬住讟讜专讬讛 讛诪驻讜讗专转 砖诇 讘谞讬 转讬诪谉
讜讘转讞讬诇讛 讛转讬讬讞住 专讘讬谞讜 讘讚讘专讬诐 诇专讚讬驻转 讛讚转 注"讬 讙讜专诪讬 讛砖诇讟讜谉, 讜讗诪专: 讬砖, 诪讗讚 诪爪讟注专, 讗讞讬谞讜 讘谞讬 讬砖专讗诇 砖诇讗 诇诪讚讜 转讜专讛 讜讛诐 专讜爪讬诐 诇讛专讜住 讗转 讛讚专讱, 讛诐 诇讗 诇诪讚讜 讜讛诐 注讜砖讬诐 讗转 讝讛 诇讙讬讬住 讗转 讘谞讬 讛讬砖讬讘讜转, 讜讗讝 诇讗 讬诇诪讚讜 转讜专讛, 讜讗诐 诇讗 讬诇诪讚讜 转讜专讛 诇讗 讬拽讬讬诪讜 诪爪讜讜转, 讜爪专讬讱 诇讛转讙讘专 讜诇讛转讞讝拽, 讜讛' 讬注讝讜专, 砖讻诇 讛讙讝讬专讜转 砖诇讛诐 讬讛讬讛 讻讞诇讜诐 讬注讜祝, 讻注谞谉 讻诇讛 讜讻专讜讞 谞讜砖讘转. 诇讗 讬讛讬讛 讻诇讜诐.
专讘讬谞讜: 讬砖 诪讻转讘 诪专讘讬 讗讘专讛诐 讘谉 讛专诪讘"诐 诇讞讻诪讬 讛转讬诪谉, 砖专爪讜 诇注砖讜转 讛诪讜爪讬讗 注诇 诇讞诐 砖注砖讜 诇讗 诪讞讬讟讛, 讛诐 讗讜诪专讬诐 砖讝讛 讚讜诪讛 诇诪谉 砖讗讻诇讜 讘谞讬 讬砖专讗诇 讘诪讚讘专, 讗讝 讗诐 讻讜诇诐 讗讜讻诇讬诐 讗讝 诪诪讬诇讗 注讜砖讬诐 讛诪讜爪讬讗 注"讝, 讛讜讗 讛砖讬讘 诇讛诐, 讝讛 讛诪爪讗讛, 讗讘诇 讛讬讛 讗转 讝讛 诇讻诇 讬砖专讗诇, 讗转诐 讞诇拽 讙讚讜诇 诪注诐 讬砖专讗诇, 讗讘诇 诇讗 讻诇 讬砖专讗诇, 讻讻讛 讻转讘 诇讛诐 专讘讬 讗讘专讛诐 讘谉 讛专诪讘"诐, 讛讬讛 诪讻转讘讬诐 诪专讘讬 讗讘专讛诐, 讗诪专讜 砖讻转讘讬 讛专诪讘"诐 诪讚讜讬拽讬诐 讬讜转专 讝讛 诪砖诇讻诐, 诪讚讘专讬诐 拽爪转 讛住讟讜专讬讛.
讘讬拽砖讜 讘专讻讛 诇讘讞讜专讬诐 讜诇专讘谞讬诐.
专讘讬谞讜: 讛讘讞讜专讬诐 讬诇诪讚讜 讟讜讘 讜讬爪诇讬讞讜 讟讜讘 讜讬讛讬讜 砖拽讜注讬诐 讘诇讬诪讜讚, 讜讬砖诪注讜 诪讛 砖讛专讘谞讬诐 讗讜诪专讬诐 诇讛诐, 讬讛讬讜 诪讜谞讞讬诐 讘诇讬诪讜讚, 拽讬讜诐 讛诪爪讜讜转, 讛讚专讻讛 讘讚专讻讬 讛转讜专讛, 讜诇专讗砖 讬砖讬讘讛 讜诇专讘谞讬诐 讗谞讬 诪讗讞诇 讬专讘讛 讙讘讜诇诐 讘转诇诪讬讚讬诐 讛讙讜谞讬诐, 讝讛 讘专讻讛 砖诇 讞讝"诇, 讛' 讬注讝讜专, 诇讬诪讜讚 诇讜诪讚讬诐 讻诇 讛砖谞讛 讞讜抓 诪讬讜诐 讗讞讚, 砖讬转讘讟诇 讘诪讛专讛 讘讬诪讬谞讜, 转砖注讛 讘讗讘, 讻讻讛 诇讜诪讚讬诐 讻诇 讛砖谞讛, 讛' 讬注讝讜专 讛爪诇讞讛 专讘讛.
讗谞讬 砖讛讬讬转讬 讬诇讚 讜讙专转讬 讘注讬专 专讞讜讘讜转, 讛讬讛 砖诐 砖讻讜谞讛 讜讛讬讬转讬 诪转驻诇诇 讬讞讚 讘讘讬转 讻谞住转 砖诇 转讬诪谞讬诐, 讛砖"抓 讗诪专 讗转 讻诇 讛讘专讻讜转, 讘专讻讜转 拽"砖 讗诪专讜 讻讜诇诐, 讛讬讜诐 讙诐 讻讻讛?
讛专讘谞讬诐: 讻谉.
专讘讬谞讜: 拽"砖 讛讬讛 讘讬讞讚, 讝讛 讛讬讛 谞驻诇讗 诪讗讚. 诪讬诇讛 讘诪讬诇讛.
讛爪讬讙讜 讘驻谞讬 专讘讬谞讜 讗转 讗讞讚 诪转诇诪讬讚讬 讛讬砖讬讘讛 谞讬谉 砖诇 专讘讬 讬注拽讘 诪讝专讞讬.
专讘讬谞讜 讛讜住讬祝 讜讛讘讬注 讛转驻注诇讜转 专讘讛: 讬驻讛 诪讗讚 讗专讘注讛 讘讞讜专讬诐 砖谞讘讞谞讜 讻诇 讛转砖注 注砖专讛 讚驻讬诐 砖拽诇讗 讜讟专讬讛 诪讬诇讛 讘诪讬诇讛, 谞讬转谉 注诇 讝讛 讘专讻讛 诪讬讜讞讚转 砖讬爪诇讬讞讜 讛诇讗讛 讜讛诇讗讛, 讜诪讜转专 诇注砖讜转 拽谞讗转 住讜驻专讬诐 转专讘讛 讞讻诪讛.. 诇讻讜诇诐 诪讜转专 诇诇诪讜讚.. 拽谞讗转 住讜驻专讬诐 转专讘讛 讞讻诪讛.
Partial google translation:
The members of the Eitan HaTorah Yeshiva for Yemenite Jews in Elad entered, together with the yeshiva leaders, for a test on the first chapter in the Sukkah, and to receive the Torah's opinion from the leader of the generation, our Rabbeinu Maran Shlita, regarding the time and their duty in such a difficult time. During the talks, they were also privileged to hear from our rabbis about the glorious history of the Yemenite people.
And at the beginning, our Rabbeinu addressed the persecution of religion by government officials, and said:
Yes, very sorry, our brothers, the Israelites who did not learn Torah and they want to destroy the path, they did not learn and they are doing this to mobilize the yeshiva students, and then they will not learn Torah, and if they do not learn Torah they will not keep the commandments, and we must overcome and be strong, and may God help us, so that all their decrees will be like a dream that flies away, like a passing cloud and like a blowing wind. Nothing will happen.
Our Lord: There is a letter from Rabbi Avraham ben Rambam to the sages of Yemen, who wanted to make a homitzi on bread that was not made from wheat, they say that it is similar to the manna that the Israelites ate in the desert, so if everyone eats it then they should make a homitzi anyway, he replied to them, this is an invention, but it was for all of Israel, you are a large part of the people of Israel, but not all of Israel, this is how Rabbi Avraham ben Rambam wrote to them, there were letters from Rabbi Avraham, they said that the writings of Rambam are more accurate than yours, they talk a little about history.
They asked for blessings for the young men and the rabbis.
Our Lord: The young men will study well and do well and will be immersed in their studies, and will listen to what the rabbis tell them, will be guided in their studies, in the observance of the mitzvot, and in the ways of the Torah, and I wish the Rosh Yeshiva and the rabbis an abundance of decent students. This is a blessing from Chazal. May God help them. They study all year round except for one day, which will soon be canceled in our days, Tisha B'Av. This is how they study all year round. May God help them. Great success.
When I was a child and lived in the city of Rehovot, there was a neighborhood there and I would pray together in a synagogue of Yemenites. The Shatz said all the blessings. Everyone said the blessings of Kash.
Is that how it is today too?
The rabbis: Yes.
Our Lord: ...was together. It was very wonderful. Word for word.
They introduced to our Lord one of the students of the yeshiva, the great-grandson of Rabbi Yaakov Mizrahi.
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