讗砖 讛讬砖讬讘讛 讛讙讗讜谉 专讘讬 诪砖讛 讛诇诇 讛讬专砖 砖诇讬讟"讗
讬砖 诪诇讞诪讛 讘讞讜抓 讜诪诇讞诪讛 讘驻谞讬诐 谞讙讚 讘谞讬 转讜专讛, 讜讝讛 讘讙诇诇 砖讛拽讘״讛 专讞讜拽, 讜讗谞讞谞讜 爪专讬讻讬诐 诇拽专讘 讗转 讛拽讚讜砖 讘专讜讱 讛讜讗 讗诇讬谞讜.
砖讬讚讜专 诪讬讜讞讚 诇讚讬谞专 诇诪注谉 拽专谉 注讜诇诐 讛转讜专讛 讘讚专讜诐 讗诪专讬拽讛, 讛转拽讬讬诐 诪诪注讜谞讜 砖诇 诪专谉 专讗砖 讛讬砖讬讘讛 讛讙专诪״讛 讛讬专砖 砖诇讬讟״讗 砖讛讬讛 爪驻讜讬 诪注讬拽专讗 诇讛砖转转祝 讘诪住注, 讜讘注拽讘讜转 住讬讘讛 讗讬砖讬转 谞讘爪专 诪诪谞讜 诇讛砖转转祝, 讘讚讘专讬讜 诪注讜诪拽 讛诇讘 讗诪专:
"砖诇讜诐 注诇讬讻诐, 讗谞讬 诪讗讜讚 诪讗讜讚 诪爪讟注专 砖诇讗 讬讻讜诇转讬 诇讛讬讜转 驻讛 讘讙讜祝 诪诪砖, 诪讛住讬讘讛 讛讗讬砖讬转 砖诇讗 讬讻讜诇转讬 诇爪讗转 诪讗专抓 讬砖专讗诇, 讜诪讗讜讚 诪爪讟注专. 讗谞讬 讝讜讻专 诪讛 砖讛讬讛 讘砖谞讛 砖注讘专讛, 讻诪讛 砖谞讛谞讬转讬 诇讛讬讜转 讬讞讚 讗讬转讻诐".
"讛专诪讘״诐 讗讜诪专 讘砖诪讜谞讛 驻专拽讬诐: '爪专讬讱 诇讗讚诐 砖讬砖注讘讚 讻讜讞讜转 谞驻砖讜 讻讜诇诐 诇驻讬 讛讚注转, 讻驻讬 诪讛 砖讛拽讚诪谞讜 讘驻专拽 砖诇驻谞讬 讝讛. 讜讬砖讬诐 诇谞讙讚 注讬谞讬讜 转诪讬讚 转讻诇讬转 讗讞转, 讜讛讬讗: 讛砖讙转 讛砖诐 讬转讘专讱, 讻驻讬 讬讻讜诇转 讛讗讚诐 诇讚注转 讗讜转讛׳. 讞讻诪转 讛砖诐 讜讛拽讬专讘讛 诇讛砖诐.
讜讻转讜讘 讘专诪讞״诇 诪讛 诪讘讬讗 讗讜转谞讜 诇诪讚专讙讛 讛讻讬 讙讘讜讛讛 诇拽讬专讘转 讛拽讘״讛, 讝讛 注诇 讬讚讬 诇讬诪讜讚 讛转讜专讛. 讜诇讬诪讜讚 讛转讜专讛 诪讘讬讗 砖讛拽讚讜砖 讘专讜讱 讛讜讗 诪诪讬诇讗 讬讜转专 拽专讜讘 讗诇讬谞讜".
"讗诐 讗谞讞谞讜 诪转讞讘专讬诐 讗诇讬讜 - 讛讜讗 讬讜转专 拽专讜讘 讗诇讬谞讜. 讛拽讬专讘讛 砖诇讜 讻诇驻讬谞讜 讝讛 讙讜专诐 住讬讬注转讗 讚砖诪讬讗 讙讚讜诇讛 诇讻诇 讗讞讚 讜讗讞讚, 诇讻诇 讛注讜诇诐 讻讜诇讜, 讻讬讜讜谉 砖讛拽讘״讛 讬讜转专 拽专讜讘 诇注讜诇诐, 注诇 讬讚讬 讛诇讬诪讜讚. 讝讗转 讗讜诪专转, 讻砖讘讗专抓 讬砖专讗诇 诇讜诪讚讬诐 转讜专讛, 讘讛转诪讚讛 讙讚讜诇讛, 讘讚讞拽讜转, 讘注诪讬诇讜转, 讜诇砖诐 砖诪讬诐, 讗讝 讝讛 诪讘讬讗 讗转 讛拽讘״讛 讬讜转专 拽专讜讘 讗诇讬谞讜. 讜讻讬讜讜谉 砖讛讜讗 拽专讜讘 讗诇讬谞讜, 讝讛 诪砖驻讬注 注诇 讻诇 讛注讜诇诐 讻讜诇讜, 讝讛 诇讗 专拽 讘讗专抓 讬砖专讗诇, 注诇 讻诇 讛注讜诇诐 讻讜诇讜".
"讜讝讛 讗讞讚 讛注谞讬讬谞讬诐 砖讗谞讞谞讜 讘讗讬诐 讘׳拽专谉 注讜诇诐 讛转讜专讛׳ 注讜讚 驻注诐 讜注讜讚 驻注诐 诇讗谞砖讬诐 讻讬 讗谞讞谞讜 诪讘讬谞讬诐 砖讛转讜专讛 砖诇 讗专抓 讬砖专讗诇 讝讛 诪讙谉 诇讗 专拽 讘讗专抓 讬砖专讗诇 讗诇讗 讝讛 诪讙谉 注诇 讻诇 讛注讜诇诐 讻讜诇讜".
"讜诇讻谉 讛讘拽砖讛 砖诇讬, 讻诪讜 砖讘讬拽砖转讬 诇驻谞讬 砖谞讛, 砖讻诇 讗讞讚 讜讗讞讚 讬转专讜诐 诇讗 专拽 讻诪讛 砖讛讜讗 讬讻讜诇, 讗诇讗 讬讜转专 诪诪讛 砖讬讻讜诇, 诇转专讜诐 讘诪住讬专讜转 谞驻砖. 注诇 讬讚讬 讝讛 砖转讜专诪讬诐 讘诪住讬专讜转 谞驻砖, 讝讛 讘诪拽讜诐 诇诇诪讜讚 讘诪住讬专讜转 谞驻砖, 讜讝讛 讙诐 讻谉 诪讘讬讗 砖讛拽讚讜砖 讘专讜讱 讛讜讗 讬讛讬讛 拽专讜讘 讗诇讬谞讜, 诇讗 专拽 砖注"讬 讛转讜专讛 砖讬讙专讜诐 讬讛讬讛 拽专讜讘 讗诇讬谞讜, 注爪诐 讛诪住讬专讜转 谞驻砖 砖诇 讻诇 讗讞讚 砖转讜专诐 讬讘讬讗 讗转 讛拽讘"讛 拽专讜讘 讗诇讬谞讜.
"讜讝讛 讬讘讬讗 讗转 讻诇 讛住讬注转讗 讚砖诪讬讗, 砖讛讬讜诐 讘讻诇 讛注讜诇诐 讻讜诇讜 讬砖 讗谞讟讬砖诪讬讜转 讜讘讗专抓 讬砖专讗诇 讬砖 诪诇讞诪讛 讘讞讜抓 讜诪诇讞诪讛 讘驻谞讬诐 谞讙讚 讘谞讬 转讜专讛, 讜讝讛 讘讙诇诇 砖讛拽讘״讛 专讞讜拽, 讜讗谞讞谞讜 爪专讬讻讬诐 诇拽专讘 讗转 讛拽讚讜砖 讘专讜讱 讛讜讗 讗诇讬谞讜, 讜讝讛 注诇 讬讚讬 讛转讜专讛 砖诇 讗专抓 讬砖专讗诇, 讜注诇 讬讚讬 讛诪住讬专讜转 谞驻砖 砖诇讻诐 诇讛讘讬讗 转讜专转 讗专抓 讬砖专讗诇. 讜讝讛 讬讘讬讗 住讬讬注转讗 讚砖诪讬讗 砖讛拽讘"讛 讬讛讬讛 拽专讜讘 讗诇讬谞讜, 讜讬讘讬讗 诇讻诇 讗讞讚 讜讗讞讚 砖诪砖转转祝 住讬注转讗 讚砖诪讬讗 讘讻诇 讞诇拽讬 讛讞讬讬诐 砖诇讜 讘驻专谞住讛, 讘讘专讬讗讜转, 讘谞讞转 诪讬诇讚讬诐 讜讘讻诇 讚讘专 讜讚讘专. 讜讛拽讘״讛 讬注讝讜专 诇讻讜诇谞讜 砖讬讛讬讛 诇谞讜 专拽 讛爪诇讞讛 讜住讬讬注转讗 讚砖诪讬讗".
拽专讚讬讟 转讬注讜讚: 拽专谉 注讜诇诐 讛转讜专讛
Yeshiva fire Rabbi Moshe Hillel Hirsch Shlita
There is a war outside and a war inside against the people of Torah, and this is because God is far away, and we need to bring the Holy One, blessed be He, closer to us.
A special dinner broadcast for the Keren Olam HaTorah Fund in South America took place from the residence of Maran Rosh HaYeshiva Germa Hirsch Shlita, who was originally expected to participate in the trip, but due to a personal reason was unable to participate. In his heartfelt words, he said:
"Peace be upon you, I am very, very sorry that I could not be here in person, for the personal reason that I could not leave the Land of Israel, and I am very sorry. I remember what happened last year, how much I enjoyed being with you."
"The Maimonides says in eight chapters: 'A person should subjugate all the powers of his soul to knowledge, as we have explained in the chapter before this. And he should always set before his eyes one goal, and that is: the attainment of God, blessed be He, as far as man is able to know it.' The wisdom of God and closeness to God.
And it is written in Ramchal that what brings us to the highest level of closeness to God is through studying Torah. And studying Torah brings that God, blessed be He, is closer to us anyway."
"If we connect to Him - He is closer to us. His closeness to us causes great divine help to each and every one, to the entire world, because God is closer to the world through study. That is to say, when in the Land of Israel we study Torah, with great perseverance, with diligence, with diligence, and for the sake of Heaven, then it brings God closer to us. And because it is close to us, it affects the entire world, not just in the Land of Israel, but in the entire world."
"And this is one of the issues that we come to at the 'Keren Olam HaTorah' again and again for people because we understand that the Torah of the Land of Israel is a protector not only in the Land of Israel but it protects the entire world."
"Therefore, my request, as I requested a year ago, is that each and every one contribute not only as much as they can, but more than they can, to contribute with dedication. By contributing with dedication, it is in place of learning with dedication, and this also brings that the Holy One, blessed be He, will be close to us, not only that through the Torah He will be close to us, the very dedication of each one who donates will bring the Holy One, blessed be He, closer to us.
"And this will bring all the divine assistance, because today there is anti-Semitism throughout the entire world and in the Land of Israel there is a war outside and a war inside against the people of Torah, and this is because the Holy One, blessed be He, is far away, and we need to bring the Holy One, blessed be He, closer to us, and this is through the Torah of the Land of Israel, and through your dedication to bringing the Torah of the Land of Israel. And this will bring divine assistance so that the Holy One, blessed be He, will be close to us, and will bring to each and every one who participates in divine assistance in all parts of their lives, in livelihood, in health, in peace with children and in every single thing. And God will help us all to have only success and divine help."
Documentation credit: Keren Olam HaTorah
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