FUKUSHIMA DISASTER NOT OVER

¿What is Happening to Hashem's World ¿

Fukushima - is the Pacific Ocean really dying?

The Fish from the Pacific are Dead and Dying. While some say that the poisoned waters of the Pacific will mix into the Atlantic and other waters, there is biblical evidence that these waters “do no mix” (next video).



The Seas not mixing with each other ┇ Quran and Modern Science
(Watch for the specialness of our Mediterranean Sea)


[I could not find a Torah source for the Oceans of the World (but there must be one) except for this:]

Genesis 2:10–14 lists four rivers in association with the garden of Eden: Pishon, Gihon, Chidekel (the Tigris), and Phirat (the Euphrates). It also refers to the land of Cush—translated/interpreted as Ethiopia, but thought by some to equate to Cossaea, a Greek name for the land of the Kassites. Wikipedia


The text that discusses these rivers can be found in Genesis 2:10–14, and reads as follows:

A river flowed out of Eden to water the garden, and from there it separated and became four heads. The name of one is Pishon; that is the one that encompasses all the land of Havilah, where there is gold. The gold of that land is good; there is the crystal and the onyx stone. The name of the second river is Gichon; that is the one that encompasses all the land of Cush. The name of the third river is Chidekel; that is the one that flows to the east of Ashur. And the fourth river, that is Perat.

What can be clearly deduced from a cursory reading of these verses is that there exist four rivers, Pishon, Gichon, Chidekel and Perat, which all seemingly flow from the same source, the Garden of Eden. Chabad

The name of the third river is Chidekel; that is the one that flows to the east of Ashur.

The Chidekel is widely accepted as being the Tigris River, which flows from southeastern Turkey through Iraq, and eventually spills into the Persian Gulf. Daniel describes standing on the banks of the Chidekel River while receiving one of his visions during the time when he was in exile in Babylonia.2 Clearly, the Chidekel River is in the region of ancient Babylonia, which is present-day Iraq.

Yonatan ben Uziel, a sage who lived in the Second Temple era, translates the word Chidekel into the Aramaic word Diglas.3 Even today, the Tigris is called Dicle in Turkish and Dijla in Arabic.

According to this identification, the location described in the verse, Ashur, refers to ancient Assyria, which was centered around the upper Tigris River.

And the fourth river, that is Perat.

The Perat is identified as the Euphrates River, which runs almost parallel to the Tigris. Together, these two rivers defined a large part of the Fertile Crescent, the cradle of civilization in ancient times. The name “Euphrates” is the Greek version of the Old Persian Ufrātu and the Akkadian Purattu, and even today the river is called al-Furāt in Arabic.

The Euphrates River is later mentioned in G‑d’s promise to Abraham regarding the Land of Israel, and is used as one of the defining borders of the Promised Land.4 We are also told that there was a time when Jewish civilization had spread so far that members of the tribe of Reuben were living all the way to the banks of the Euphrates!5

While these two rivers are easily identifiable and their location is readily agreed upon, the identification of the other two proves more difficult and is the subject of much debate. More can be read at this link Chabad.

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There are other important rivers mentioned in the Old Testament; however, some of these are rivers of sorrow. The prophet Ezekiel, in exile with Judah's people in Babylon, has a vision along the banks of the Chebar of God's glory leaving the Temple, surrounded by cherubim, and rolling like a wheel within a wheel in the sky, following the people into exile (Ezekiel 1:1-21). It is by Babylon's rivers that the exiles from Judah will sing one of their saddest songs, which begins, "By the rivers of Babylon there we sat weeping when we remembered Zion" (Psalm 137:1).

[. . .T]he account in Second Kings of Naaman, commander of the King of Aram's forces, who had contracted leprosy. Desperate for a cure, he is told by a young female Hebrew slave that there is a prophet in Israel, Elisha, who can bring him healing. When told by Elisha to dip himself seven times in the Jordan he is humiliated. Surely the mightier waters of his land would be more efficacious. But at Elisha's insistence, he submits, and is healed (II Kings 5:1-19a).