19 April 2017

Sefiras HaOmer II – Gevurah

Sefiras HaOmer: Week 2
Tuesday, April 18, at Nightfall begins the second week of the Omer


WEEK 2 ― GEVURAH: JUSTICE, DISCIPLINE, RESTRAINT, AWE

After the miraculous Exodus from Egypt, the Jewish people spent 49 days preparing for the most awesome experience in human history ― the giving of the Torah at Mount Sinai. Just as the Jewish peoples' redemption from Egypt teaches us how to achieve inner freedom in our lives; so too, this 49-day period, called 'Sefirat Ha-Omer' the Counting of the Omer, is a time of intense character refinement and elevation.

During this time, the aspect of the human psyche that most requires refinement is the area of the emotions. The spectrum of human experience consists of seven emotional attributes, or sefirot. This week we continue Sefirat Ha'Omer, utilizing the seven dimensions of the seven emotional attributes. The first week after Pesach was dedicated to examining the aspect of chesed, loving-kindness. The second week corresponds to the emotional attribute of gevurah, discipline or justice.

If love (Chesed) is the bedrock of human expression, discipline (Gevurah) is the channel through which we express love. It gives our life and love direction and focus. Gevurah ― discipline and measure ― concentrates and directs our efforts, our love in the proper directions.

Day 8 ― Chesed of Gevurah: Loving-kindness in Discipline

The underlying intention and motive in discipline is love. Why do we measure our behavior, why do we establish standards and expect people to live up to them ― only because of love. Chesed of gevurah is the love in discipline; it is the recognition that your personal discipline and the discipline you expect of others is only an expression of love. It is the understanding that we have no right to judge others; we have a right only to love them and that includes wanting them to be their best.

Ask yourself: when I judge and criticize another is it in any way tinged with any of my own contempt and irritation? Is there any hidden satisfaction in his failure? Or is it only out of love for the other?

Day 9 ― Gevurah of Gevurah: Discipline in Discipline

Examine the discipline factor of discipline: Is my discipline reasonably restrained or is it excessive? Do I have enough discipline in my life and in my interactions? Am I organized? Is my time used efficiently? Why do I have problems with discipline and what can I do to enhance it? Do I take time each day for personal accounting of my schedule and accomplishments?

Day 10 ― Tiferet of Gevurah: Compassion in Discipline

Underlying and driving discipline must not only be love, but also compassion. Compassion is unconditional love. It is love just for the sake of love, not considering the others position. Tiferet is a result of total selflessness in the eyes of God. You love for no reason; you love because you are a reflection of God. Does my discipline have this element of compassion?

Day 11 ― Netzach of Gevurah: Endurance in Discipline

Effective discipline must be enduring and tenacious. Is my discipline consistent or only when forced? Do I follow through with discipline? Am I perceived as a weak disciplinarian?

Day 12 ― Hod of Gevurah: Humility in Discipline

The results of discipline and might without humility are obvious. The greatest catastrophes have occurred as a result of people sitting in arrogant judgment of others. Am I arrogant in the name of justice (what I consider just)? Do I ever think that I sit on a higher pedestal and bestow judgment on my subjects below? What about my children? Students?


Day 13 ― Yesod of Gevurah: Bonding in Discipline

For discipline to be effective it must be coupled with commitment and bonding. Both in disciplining yourself and others there has to be a sense that the discipline is important for developing a stronger bond. Not that I discipline you, but that we are doing it together for our mutual benefit.

Day 14 ― Malchut of Gevurah: Nobility of Discipline

Discipline, like love, must enhance personal dignity. Discipline that breaks a person will backfire. Healthy discipline should bolster self-esteem and help elicit the best in a person; cultivating his sovereignty. Does my discipline cripple the human spirit; does it weaken or strengthen me and others?

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