31 December 2009
Well, what do you have to say?
There certainly seems to be no shortages, life looks as one would find it in any Middle Eastern country .....
29 December 2009
"Seraiah Son of Dan"
I read a wonderful post on Yerenen Yaakov that got me thinking, and B"H I found my post from May 31, 2005 that (may) shed some light on Seraiah, Son of Dan:
"The Abir tradition: this secret was preserved in the *Sofer family whose documented lineage goes back 100 generations to the FIRST HOLY TEMPLE.
Abir, the traditional Israelite combat art that goes back to our forefather Abraham. The Aluf knows a variety of techniques, and the source of each technique in the Torah, i.e. Naftali tribal combat style, the combat style of the Tribe of Asher based on its tribal symbol the olive tree, combat style of the Tribe of Dan, and for each of the 12 tribes.
On his clothing he wears the The Starflower: an amazing vision that the Aluf had during Hitbodedut (meditation, personal prayer). Notice the motif, a resemblance of the Star of David that Rav Kaduri zt"l referenced in his descriptions of Moshiach's clothing. Visit here to learn more about the Abir and the Starflower."
28 December 2009
Rest of the story Part I.
first seen at * Steven Collins and at Debka
27 December 2009
Meanwhile on the other side of the great-divide
22 December 2009
About Yahya Khan
General Agha Muhammad Yahya Khan was born at Chakwal in February 1917. His father, Saadat Ali Khan, was actually from Peshawar.
After finishing his studies at the Punjab University, Yahya Khan joined the Indian Military Academy at Dehra Dun. He was commissioned in the Indian Army in 1938. His early postings were in the North-West Frontier Province. During World War II, he performed his duties in North Africa, Iraq and Italy. After independence, Yahya Khan played a major role in setting up Pakistan Staff College at Quetta. During the war of 1965, he commanded an infantry division. He was appointed Commander-in-Chief of Pakistan Army in 1966 with the rank of General.
In 1969, when the situation went out of Ayub Khan’s control due countrywide agitation, the President decided to hand over power to the Army Chief, General Yahya Khan. Yahya Khan immediately after getting powers declared Martial Law in the country on March 25 1969 and assumed the title of Chief Martial Law Administrator. He terminated the constitution and dissolved National and Provincial Assemblies and Governments. On March 31, he also became President of the Islamic Republic of Pakistan.
Unlike other military rulers who ruled Pakistan, Yahya Khan was not interested in prolonging his rule. Immediately after taking the charge of the country, Yahya Khan started looking for the options through which he could hand over power to the elected representatives. On March 29 1970, through an Ordinance, he presented an interim constitution: The Legal Framework Order. The Legal Framework Order was actually a formula according to which the forthcoming elections were to be organised. It goes to the credit of Yahya Khan that the first General Elections in the history of Pakistan were held during his regime.
Afghan Origin (written by Yahya Khan)
Descendants of the tribes of AFGHANA. Pakhtun, Pashtun, Pathan, Pukhtoon etc are some other names for Afghan. Their language is Pashto. They are descendants of Hazrat Ibrahim (ABRAHAM).
When I was a teenager I used to go to Mahabat khan jumat in Peshawar. After prayers we would sit with tablighi jumat. I still remember when I asked a spingeray from tablighis: was there any prophet among pashtuns, the old man answered yes of course: Khalil khan (Abraham), Isaac khan (Isac), Israel khan (Jacob),Yousaf khan (Joseph), Musa khan (Moses), they were all Pashtuns (Hebrews).
I thought "Baba jore da churso suta walae da, Zaka gaday waday wai". I could not believe he was telling me something very important. I thought all prophets were Arabs, at least that’s the Arab propaganda to get respect and call themselves sayyid and exploit Pashtuns. In fact the real children of prophets are Pashtuns. All these prophets spoke Hebrew not Arabic and they were not Arabs at all.
In Hebrew Abraham sounds Afroim , Avram , Afram etc.( In Pashto we use words zar-ghan etc (which can be explained as goldlike or from gold, etc).
Afr-ghan (meaning from Abraham) gave origin to Afghan. (Also Hebrew is ibrani -ibran-afghan and ibrani-ifghani (Pashto).
The holy book of David (Hazrat Daud) was Zabur (the Psalms), and hence Pashtuns use words Zaba-language or tongue or promise (the message or promise of God to Abraham and his descendants, zabardast- fantastic, Zabul-a region in Afghanistan. (Many words are used in Pashto -spinzar, srazar, sanzarkhel, zartasha, zamina, zarina, zarghon shah, zarghona, zahra, zanana, etc)
Today some tribes use word jaba instead of zaba.
The name of Abraham’s grandfather was TERAH and father was AZAR. Abraham lived in Babul and the king at that time was Nimrod.
When Hebrews settled down in Afghanistan they named different regions to represent their history eg.
NB! (At that time this region was called khurasan meaning kha urasan-meaning we got here safely).
TERAH (Grandfather of hazrat Ibrahim) and JAMROD, NIMROZ (nimrod),
AZAR (father of Hazrat Ibrahim). Srazar, spinzar, zarghona, zarghonshah, zarmina, zartasha, azara - another word for Afghans. Afgans living in district hazara in NWFP. Word Hazara is mistakenly used for Mongols in Afghanistan. When real azara migrated to Hazara, abbotabad, Gilgit and Kashmir areas, the areas they came from were taken by Chengez army and those mongols came to be known as Hazaras in Afghanistan. While real azaras are living in pashtunkhwa, most of them speak hindko but they are real Afghans. Also Gilgit are Gilzai. Kashmiris are also Afghans (kasi is a Pashtun tribe, mir is a Pashto word e.g mirali; it’s actually kasimiris-kashmir. You will be astonished to know that Butt living in punjab and kashmirs are actually buttkhel Afghans (buttagram, buttkhela etc). No matter what language they have adopted during process of assimilation they were and are Afghans.
Yasrab (Yathrub) was a big Israelite city later named Madina in Arabic. The present 10 or 20 million Jews are only a small tiny portion of a huge Hebrew family.
Twelve million people divided into 60 tribes and sub-tribes. A book by the late President Ben Zvi and the research of Rabbi Avichail shed interesting light on this subject.
Many use the name Israel. Some of the tribes call themselves Efraim (Ha’afridi), Reuven (Rabani), Asher (Ashri), etc. They grow sidelocks (in Kedusha) – have a talit with fringe they use for prayer, Brit Mila on the eighth day – Mikve for women of Nida, "Yibum", Chuppa, Shabbat is called AL HAFTA = Holy Day. They light candles on Friday evening, drink wine (forbidden by Islam), on Shabbat they don’t work or cook..........They have Yovel (50 years). They say "we were Jews – when Moshiach comes we shall return to the Holy Land and be Jews."
20 December 2009
18 December 2009
17 December 2009
In the blessings on the Chanukah candles, we say:
16 December 2009
"The Ministers of the European Union want to split Jerusalem, G-d forbid. All types of little birds tell me that the top White House advisors are in on this too. I guess they don't know the meaning of Chanuka... the Hellenist Israeli Government has declared war on the Maccabees of this generation and will fall, all our enemies abroad will fall, and the light of Torah and emuna will continue to burn bright from Jerusalem"
“Unfortunately I have become a focus of public interest and of an act of malevolence by the Defense Minister,” he said. “They attack us and say that a soldier must have a commander and that the commander cannot be his rabbi. The Defense Minister accuses us of destabilizing the foundations of democracy and inciting the students to refusal, and of damaging the spirit of the IDF.”
"There are deep disagreements in Israeli society but this is a libel against us and against our Torah, whose words are good and true," he continued. "The public is being incited to believe that the rabbis are endangering the existence of the army. But this is not true. A defense establishment which makes it possible to drag the army into political disputes is the one endangering the army, because there is no conflict between the commander and the rabbi on security matters. The Halacha [Jewish Law] says that a soldier must obey his commander in both training and battle.”
"“I wrote in my weekly column Revivim that it is still a mitzvah [commandment] to go out to battle because, as bad as things are in the IDF, our situation would be infinitely worse if we did not have the IDF,” he said. “And women called me and asked for rabbinical permission to exempt their husbands from service. And I told them that according to Halacha, their husbands should go and fight. And so they were able to sleep more soundly, but I was not able to sleep soundly."
For the full article and video (in Hebrew), visit Israel National News
"Rabbi Eliezer Waldman, head of the Nir Yeshiva in Kiryat Arba, told Arutz Sheva on Monday that the Defense Minister's removal of the Har Bracha Yeshiva from the Hesder program has essentially united all factions among religious-Zionist rabbis.
Defense Minister Ehud Barak's behavior towards the Har Bracha Yeshiva and its dean, Rabbi Eliezer Melamed, is "extremely grave," in Rabbi Waldman's words. "It was an action taken in opposition to all the agreements and relations between Hesder yeshiva heads and the Defense Ministry," he added." Full article
14 December 2009
The Shock Factor - Undressing Evil is one such enlightening piece to read. She says, "Sometimes it takes 'the shock factor' to do what 'rationalization' smothers. Please visit her blog on Israel National News.
What the Enemy is Saying (Dec 8)
13 December 2009
The 70-odd Jews of Sana'a Josh Berer befriended are themselves refugees from persecution in Raida, in the north. As the remainder of the Jews flee for the US and Israel, those in Sana'a, sustained by government handouts, are likely to be the last Jews to remain in the country.
"In Yemen we spent the vast majority of our time with the last community of Yemenite Jews. I was working on a project of recording folklore, the stories of the last Jews of the oldest diaspora in the world. Over the coming months I will be translating those stories and slowly putting them online. However, I could not post anything on this blog about our experiences and the friendships we made, because the government keeps a very close watch on those who have contacts with the Jews, and we promised and swore that we were not journalists. Things could have been bad had I posted pictures and stories before we had actually left the country."
In violation of the right-wing Likud mandate to preserve the Land of Israel for the Jewish people, a draconian order has been issued to stop work on all construction in the Jewish communities in Judea and Samaria for a period of ten months while Arab construction continues unabated.
Just as in the expulsion of the Jews from Gush Katif, no thought has been given to the emotional, economic, and physical hardships inflicted upon the 300,000 residents of Judea and Samaria, as well as all those involved in the construction industry.
11 December 2009
He surely deserves the Nobel for his Behind the Scenes Innovations in Diplomacy
Look what Obama has wrought.
In response to Defense Minister Barak withholding 22 million NIS from Hesder yeshivot, MK Elkin will keep 3 billion NIS from the defense ministry. Elkin sits on the Knesset Finance Committee.
“If someone in the defense ministry thinks he can blackmail the Hesder yeshivot, he must understand that he will have a fight on his hands.”
What would we do without Haredi news!!??
Some may try to dim the lights of the world, they try to control the birth, death, and life of the Jews, they enact multitudinous laws and 'non-laws', even the air you breathe. However, we believe in the Miracle of Light, the Light of Chanukah, and soon it will shine throughout the world, for all to see the Glory of Hashem. Presented below are excerpts of a special Chanukah Shiur given by Rav Ginsburgh. If you like this, it is available as an eBook, very reasonably priced, the proceeds of which enable the Galeinai Publication Society to bring us truly great spiritual enlightenment. There is also a beautiful Meditative Melodies CD which is a collection of authentic melodies sung in various Chassidic courts while lighting the Menorah (adding a deep spiritual experience to the glow of the Chanukah licht).
We light Chanukah candles to publicize the miraculous power of God who intervened on behalf of the Maccabbees. The eight days of Chanukah commemorate the miraculous lighting of the seven-branched Menorah in the Holy Temple for eight days, thus connecting the numbers 7 and 8 together. In Jewish tradition, the number 7 represents a state of natural perfection (for example, Shabbat, is the seventh day of the week), but the number 8 represents a state of supernatural perfection (for example, circumcision is done on the child’s eighth day). Thus, Chanukah unites the natural with the supernatural, the finite with the infinite.
The Ba’al Shem Tov, the founder of the Chassidic movement, possessed a special love and affinity for Chanukah more than all the other holidays of the year. This is because the Chanukah candles represent the innate gift of the Jewish soul for spreading light and illuminating the whole world (even the non-Jewish world). The Ba’al Shem Tov’s message spread by the Jewish soul stresses both that God creates nature anew at every moment and at the same time permeates it with supernatural power. Because of its ability to unite the natural with the supernatural, the light of the Chanukah candles will eventually bring about the true and complete redemption.
A very popular Jewish custom is to play dreidel on Chanukah. Adults together with children gather around the lights of the menorah, spinning to discover which letter falls on top. What is the deeper significance of this act, and what meaningful thoughts can we have in mind while playing dreidel this Chanukah? As we will see, by spinning the dreidel in front of the Chanukah lights, we are bridging the gap between the finite realm and the infinite.
By tradition, the dreidel has four faces. The
The first thing to note is that the numerical value of these four letters together, נגהש , is 358, also the numerical value of Mashiach (מָשִׁיחַ )! The recurring motif found in the dreidel’s hidden meanings is that of the Mashiach and redemption—changing the world and making it a worthy dwelling place for the Almighty. [....]
The dreidel is shaped like a top, with a pointed bottom edge on which it can be spun. Spinning the dreidel causes its square contours to fade-out, making it seem like a round top.
Conceptually, the dreidel’s square faces and features represent the mathematical and syllogistic logic of the ancient Greeks, over whom the Maccabbee’s were victorious, both materially and spiritually. The Maccabbee’s, true to our faith in one God, believed and indeed practiced their belief that a view of nature and life that is based on human rationalism alone is lacking, for it is the infinite God, who has no bounds that brings all of reality into being. Thus, the round contours revealed by the dreidel when it spins represent the realm of the Divine, which manifests as miracles —events that cannot be understood, and sometimes even perceived—by the rational human mind. [....] By meditating on the act of spinning our own physical dreidel, we connect and identify with the Divine and show our willingness to see beyond the square and logical face of nature and believe and tap into the infinite, circular realm of God’s infinite space. In effect, meditating on the dreidel’s spin has the power to open our eyes to miracles.
To gain a deeper appreciation of this charming little toy, let us continue by analyzing its name. As is well known, the name of an object (particularly in Hebrew) reveals its essence. The dreidel has three names that we are going to look at it. First, in Hebrew it is called a sevivon (סְבִיבוֹן ); obviously, this is the most sacred name of the three. In Yiddish, it is called a dreidel, the name that it is most commonly known by around the Jewish world. Finally, in English, we would call it a “top.”
The most common game played with the dreidel is with nuts or almonds. Each of the players is provided with an equal quantity of nuts and play commences by placing one nut each in the pot. Each child spins the dreidel on turn. The traditional rules are that if the dreidel lands with the letter shin revealed the player who spun the dreidel has to add another nut to the pot (in Yiddish, the shin stands for “shtel,” meaning “put in“). If the result is a hei (halb, “half,” in Yiddish), the child receives half the pot (with the additional nut when there are an odd number of nuts in the pot). If the result is the gimel (gantz, meaning “all“), he wins the entire pot (and subsequently a new pot is made). And, if the result is the nun (nisht, meaning “nothing“), he does nothing and the dreidel is passed on to the next player. And so the game revolves and revolves until one of the players has won all of the nuts.
Equipped with our understanding of the dreidel’s four faces we can delve deeper into the symbolism hidden in these rules.
The shin requires the player to lose a nut.
To understand why this is so, we need to translate the loss into the psychological realm. The shin as we saw corresponds to kingdom about which the Zohar says, “She has nothing of her own.” We all possess a faculty of kingdom, which is usually characterized as our ability to relate with our surroundings. When in its rectified state, our faculty of kingdom knows that all that we have been given comes from Above (in the case of sefirot, per se, “above” refers to the sefirot above kingdom). An individual with a rectified faculty of kingdom experiences a sense of lowliness in the psyche. [....]
The nun represents a neutral state in which nothing is gained, yet nothing is lost and the game continues with the next player. The experience associated with the nun is that things progress naturally. [....]
Both the yud and the hei yield a profit for the player. Since these two letters correspond to wisdom and understanding, the intellectual sefirot, the lesson is that when one is able to attain a state of mindfulness, there is real profit to be made. The difference is only in the amount.
Mindfulness indicates a state in which a person is wholly connected and guided by awareness of the Creator and His will as manifest through the Torah. When a person can sustain such a state, many good things come to him so that he may utilize them as part of his Divine service. [....]
To explain the rule that spinning a nun results in nothing, we used the physical concept of entropy. As it turns out we can extend this analogy further to explain the rules pertaining to all 4 letters.
We noted that the nun inspires us to look at the miraculous aspect of nature. The greatest miracle in nature is its continual recreation ex nihilo, something form nothing (nisht, beginning with the letter nun, as above). In fact, our ability to recognize the origin of nature’s being in the Divine nothing and to then manifest this power of transforming the nothing into something is what allows us to truly and permanently overcome entropy. Translating this into the less philosophical realm of playing dreidel, to make a profit you first have to recognize nature’s miraculous origin in the Divine. So, the two letters gimel and hei make the player a profit because they represent an inspired outlook on nature. [....]
2. Since God creates nature anew at every moment, in effect even what we deem natural is actually an ongoing miracle, clothed in the guise of natural laws. As explained in length by the Lubavitcher Rebbe, the highest form of miracle is actually the type that can alter the course of nature while appearing to follow its laws.
3. אוֹר הַסוֹבֵב כָּל עַלְמִין
4. אוֹר הַמְמַלֵא כָּל עַלְמִין
5. As stressed by the Lubavitcher Rebbe, to connect with God’s infinite aspect one should perform mitzvot from a place of infinite devotion. The more scholarly an individual is in the teachings of the Torah, the more inclined he or she is to act out of knowledge and understanding. But, dedication to the Almighty’s will has to set these aside and act out of a pure aspiration to do nothing but perform His will. This is called acting out of self-sacrifice (מְסִירוּת נֶפֶשׁ ) and above reason (לְמַעֲלָה מְטַעַם וְדָעַת ), the two great virtues of the Maccabbees.
6. Zohar II, 215a.
7. Pesachim 68b.